Eugene E. Lemcio – författare

Essays paying tribute to the interests and intellect of the theologian John Bowker, exploring and building on upon his favourite subjects and themes.A Man of Many Parts is an inspired homage to the life and thought of John Bowker, cleric, lecturer and broadcaster. Author of 'The Sense of God', 'Is God a Virus?' and 'The Sacred Neuron', Bowker is an independent thinker of profound erudition with an unquenchable thirst for knowledge and understanding. This collection of essays is a study in responses to the work of an exceptional scholar whose humane spirit and empathetic approach to theology has influenced countless people. Bowker has striven for years to reconcile faith and belief with reason, and to find the truth behind religious thought. 'A Man of Many Parts' continues in his intellectual tradition, with essays from Rowan Williams, Jane Shaw, William J. Abraham and others tackling his body of work from a wide variety of perspectives. Whether re-examining the Son of Man in the context of the life of the prophet Daniel, or discussing how both neuroscience and theology seek to map the vastness of human nature, these essays build on Bowker's rigorous analysis in the highest possible accolade to his bibliography. This collection is a priceless treasure trove for anyone with a love of learning, an original mind and a limitless breadth of interests.

The aim of this study is to show that the Evangelists, to an extent hitherto unrecognized, wrote narratives which set out to distinguish Jesus's time from their own. Such an effort, Professor Lemcio explains, went beyond their merely putting verbs in past tenses and dividing their accounts into pre- and post-resurrection periods. Rather, they took care that terminology appropriate to the Easter appearances did not appear beforehand, and that vocabulary used prior to Easter fell by the wayside afterwards. The author shows that words common to both eras bear a different nuance in each, and that the idiom used is seen to suit the time. These are not routine or incidental expressions, but reveal what Jesus the protaganist and the Evangelists as narrators believed about the Gospel, the Christ, the messianic task, and the nature of salvation. This much becomes apparent from a study of the internal evidence, and by next turning to data outside the Gospels, the author attempts to show how biographical and historical writings of the ancient world may prove useful in separate efforts to reconstruct the course of Jesus's life. Lemcio shows how expectations for idiomatic and linguistic verisimilitude in Graeco-Roman historical and biographical writing were met and often exceeded by the Evangelists. His study thus makes a valuable contribution towards our understanding of the literary art of the Gospel narratives, and highlights a literary sensitivity on their writers' part which has failed to receive the critical attention it deserves.

Not a reference tool, this unique work is a teaching-learning guide to studying the Book of Revelation. The focus is on showing how rather than on telling that. Charts followed by leading questions and statements help both faculty and students to see how St. John adopted and adapted his sacred texts (as well as Jewish and Greco-Roman resources) in light of his convictions about and experience of Jesus. Noticing the dominance of words and themes leads one to discover the primary concerns of the Author and his readers. Observing how John internally arranged his visions provides a clue as to the kind of work it is and how it was meant to function.

Not a reference tool, this unique work is a teaching-learning guide to studying the earliest Gospel. The focus is on showing how rather than on telling what. "Maps" followed by leading questions and statements help both faculty and students to see how the Evangelist adopted and adapted his sacred texts (as well as Jewish and Greco-Roman resources) in light of his convictions about and experience of Jesus. Noticing the dominance of words and themes leads one to discover the primary concerns of the Author and his readers. Observing how St. Mark internally arranged his materials provides a clue as to the kind of work it is and how it was meant to function.

This collection of essays by colleagues, former students, and friends illustrates something of the breadth and depth of subjects that have engaged the life and thought of the Reverend Doctor John Westerdale Bowker. His clerical and academic appointments in Cambridge, Lancaster, London, and North America further illustrate the integrative nature of his spiritual and intellectual way of being and acting.

This unique work is a teaching-learning guide to help instructors and students to determine "What makes Matthew Matthew?" Displays followed by leading questions and statements help one to determine how the Evangelist adopted, adapted, and arranged his sources (both "sacred" and "secular") in light of his convictions about and experience of Jesus. Comparing and contrasting the first Gospel with the other Synoptics (and occasionally with John) also contributes to identifying his concerns. Neither standalone nor comprehensive in its intention, method, or scope, this work of pedagogy is meant to be used (and not simply read) alongside--rather than instead--of standard tools such as introductions and commentaries. Although no knowledge of biblical languages is presupposed, references to Matthew''s own use of Greek--and the Greek of his Jewish Scriptures--also enrich this study.

Not a reference tool, this unique work is a teaching-learning guide to understanding the Fourth Gospel. The focus is on showing how rather than on telling. Thirty-five "Flight Paths," followed by leading questions and statements, help both faculty and students to see as well as read how the Evangelist plotted his itinerary: adopting, adapting, and arranging the texts (both biblical and extra-biblical) that constituted his horizon. Both visually and verbally, Lemcio demonstrates how, with the benefit of St. John''s eagle eye, one might survey and "spy" the territory of the text. With this comes the knowledge of the only true God and Jesus whom he had sent--which is eternal life (17:3).