Eugene Thomas Long – författare

This collection of articles, written by leading contemporary philosophers of religion, is presented in celebration of the 25th anniversary of the "International Journal for Philosophy of Religion". Following the introduction, in which the editor develops the changing philosophical context for the creation and development of the journal, articles by William Rowe, William Alston and Bowman Clarke focus on the concept of God. Rowe considers what conceptions of God may fit with the tradition of American naturalism. Alston argues that irrealism is subversive of the Christian conception of God, and Bowman Clarke analyzes two different process conceptions of God and their metaphysical frameworks. Next, Richard Swinburne argues that God can allow creatures to suffer evils so long as, on balance, the package of their lives is good. The next four essays are concerned with the role of philosophical reason in the analysis of religion. John Smith argues for a position in which philosophy and religion are understood to be complementary and Robert Scharlemann analyzes and expands upon Paul Tillich's understanding of philosophy of religion.David Burrell takes up the question of the relation between reason, faith and analogical language and Merold Westphal explores the postmodern critique of metaphysics and religion. The last two essays are concerned with the issue of religious pluralism. Philip Quinn analyzes John Hick's and William Alston's approach to religious diversity and argues for an approach which does not impugn the rationality of those who lean towards thicker religious phenomenologies and thinner theologies. Robert Neville argues for a new and comparative approach to the philosophy of religion which takes into account our increased knowledge of the major religious faiths. The book also includes a 25-year index of articles and reviews published in the "International Journal for Philosophy of Religion".

This book provides in one volume a map of 100 years of 20th-century western philosophy of religion. Divided into four divisions approximating four chronological periods, the book begins at the turn of the 20th century with absolute idealism, personal idealism, neo-Kantianism, positivism and the science of religion. The period between the two World Wars includes discussions of neo-realism, phenomenology, American pragmatism, personalism and the philosophy of history. The primary strands of philosophy of religion after mid-century are philosophical analysis, existential philosophy, neo-Thomism and process philosophy. The final division, which leads to the turn of the 21st century, includes discussions of analytic philosophy, hermeneutics and deconstruction, critical theory, comparative philosophy and feminist philosophy. The primary task of the book is interpretative. However, brief remarks intended to highlight central issues and raise critical questions are included at the end of each chapter and in the concluding chapter of the book.The work should be useful to persons working in the fields of philosophy of religion and theology and to persons more generally interested in the variety and scope of philosophical reflection on religion in the 20th century.

Natural theology, which suffered significantly in the eighteenth century as a result of the criticisms of David Hume and Immanuel Kant, appeared to be a terminal patient in the mid-twentieth century in the 1960s, however philosophers and theologians began to give renewed attention to the kinds of issues that natural theology was intended to address. During the past decade, the interest in natural theology - its place and role in discussions of religious knowledge - has reached new heights. This collection of essays provides a sample of the current status of natural theology among scholars.

This collection of original articles, written by leading contemporary European and American philosophers of religion, is presented in celebration of the publication of the 50th volume of the International Journal for Philosophy of Religion. Following the editor's introduction, John Macquarrie, Adriaan Peperzak, and Hent de Vries take up central themes in continental philosophy of religion. Macquarrie analyzes postmodernism and its influence in philosophy and theology. Peperzak argues for a form of universality different from that of modern philosophy, and de Vries analyzes an intrinsic and structural relationship between religion and the media. The next three essays discuss issues in analytic philosophy of religion. Philip Quinn argues that religious diversity reduces the epistemic status of exclusivism and makes it possible for a religious person to be justified while living within a pluralistic environment. William Wainwright plumbs the work of Jonathan Edwards in order to better understand debates concerning freedom, determinism, and the problem of evil, and William Hasker asks whether theological incompatibilism is less inimical to traditional theism than some have supposed.Representing the Thomist tradition, Fergus Kerr challenges standard readings of Aquinas on the arguments for the existence of God. David Griffin analyzes the contributions of process philosophy to the problem of evil and the relation between science and religion. Illustrating comparative approaches, Keith Ward argues that the Semitic and Indian traditions have developed a similar concept of God that should be revised in view of post-Enlightenment theories of the individual and the historical. Keith Yandell explores themes in the Indian metaphysical tradition and considers what account of persons is most in accord with reincarnation and karma doctrines. Feminist philosophy of religion is represented in Pamela Anderson's article, in which she argues for a gender-sensitive and more inclusive approach to the craving for infinitude.

This first volume should be of particular interest to persons working in the fields of philosophy of religion and theology and to persons more generally interested in the variety and scope of philosophical reflection on religion in the 20th-century. The text provides in one volume a map of one hundred years of 20th-century western philosophy of religion. Divided into four divisions approximating four chronological periods, the book begins at the turn of the 20th-century with absolute idealism, personal idealism, neo-Kantianism, positivism and the science of religion. The period between the two world wars includes discussions of neo-realism, phenomenology, American pragmatism, personalism and the philosophy of history. The primary strands of philosophy of religion after mid-century are philosophical analysis, existential philosophy, neo-Thomism and process Philosophy. The final division, which leads to the turn of the 21st century, includes discussions of analytic philosophy, hermeneutics and deconstruction, critical theory, comparative philosophy and feminist philosophy. The primary task of the book is interpretative.However, brief remarks intended to highlight central issues and raise critical questions are included at the end of each chapter and in the concluding chapter of the book.

It is well known that the philosophy of religion has flourished in recent decades in Anglo-American philosophy, where philosophers are bringing new techniques to the study of many of the traditional problems. Although there is more diversity in Anglo-American philosophy of religion than is sometimes recognized, it nevertheless provides a body of literature with a recent history that is sufficiently coherent to enable commentators to identify the movement with some clarity. The story is somewhat different with the emerging field of continental philosophy of religion, where many of the leading contributors are not generally known as philosophers of religion and where many of the approaches are based upon a critique of traditional western theories of rationality, experience and theism and an extension of the more traditional boundaries of philosophical reflection on religion.The essays in this volume focus on some of the topics that are shaping recent continental philosophy of religion, including self and other, evil and suffering, religion and society and the relation between philosophy and theology. Contributors are Pamela Sue Anderson, Maeve Cooke, Richard A. Cohen, Fred Dallmayr, Hent de Vries, William Franke, Anselm K. Min, Michael Purcell, Calvin O. Schrag, Merold Westphal, Edith Wyschogrod and the editor Eugene Thomas Long.

Eugene Thomas Long Originally published in the International Journal for Philosophy of Religion, Volume 63, Nos 1–3. DOI: 10. 1007/s11153-007-9155-4 © Springer Science+Business Media B. V. 2007 This volume is presented as a tribute to the life and work of D. Z. Phillips. Six of the articles were originally presented at the annual conference on the philosophy of religion organized by Phillips and held at Claremont Graduate University, February 9–10, 2007. Unfortunately, Phillipsdidnotlivetoparticipateintheconferenceitself. HediedunexpectedlyJuly25,2006 in the library of his beloved University of Wales, Swansea. Previously published volumes of essays,basedonconferencesorganizedbyPhillipsinClaremont,includedachapterentitled, “Voices in Discussion,” in which Phillips provided his own reactions to the discussions wr- ten almost immediately after the conference. Sadly, this volume appears without the addition of his voice. Born in Morriston, near Swansea, Phillips was a Welsh speaker, a strong supporter of Welsh speaking schools and the author of many works in philosophy and literature in Welsh and English. Known widely as the leading representative of the movement in the philo- phy of religion called Wittgensteinianism, Phillips spent much of his effort challenging the tendency of philosophers to elevate one kind of discourse to the point where it becomes the norm by which other forms of discourse are to be judged.

This collection of original articles, written by leading contemporary European and American philosophers of religion, is presented in celebration of the publication of the fiftieth volume of the International Journal for Philosophy of Religion. Following the Editor's Introduction, John Macquarrie, Adriaan Peperzak, and Hent de Vries take up central themes in continental philosophy of religion. Macquarrie analyzes postmodernism and its influence in philosophy and theology. Peperzak argues for a form of universality different from that of modern philosophy, and de Vries analyzes an intrinsic and structural relationship between religion and the media. The next three essays discuss issues in analytic philosophy of religion. Philip Quinn argues that religious diversity reduces the epistemic status of exclusivism and makes it possible for a religious person to be justified while living within a pluralistic environment. William Wainwright plumbs the work of Jonathan Edwards in order to better understand debates concerning freedom, determinism, and the problem of evil, and William Hasker asks whether theological incompatibilism is less inimical to traditional theism than some have supposed. Representing the Thomist tradition, Fergus Kerr challenges standard readings of Aquinas on the arguments for the existence of God. David Griffin analyzes the contributions of process philosophy to the problem of evil and the relation between science and religion. Illustrating comparative approaches, Keith Ward argues that the Semitic and Indian traditions have developed a similar concept of God that should be revised in view of post-Enlightenment theories of the individual and the historical. Keith Yandell explores themes in the Indian metaphysical tradition and considers what account of persons is most in accord with reincarnation and karma doctrines. Feminist philosophy of religion is represented in Pamela Anderson's article, in which she argues for a gender-sensitive and more inclusive approach to the craving for infinitude.