F. Anton von Schiefner – författare

This is Volume XVI of sixteen of the Oriental series looking at Buddhism. Initially published in 1906, this book presents a collection of Tibetan stories connected to Buddhism, taken from Indian sources and translated from the Kah-gyur and are Tibetan versions of Sanskrit writings.

This is Volume XVI of sixteen of the Oriental series looking at Buddhism. Initially published in 1906, this book presents a collection of Tibetan stories connected to Buddhism, taken from Indian sources and translated from the Kah-gyur and are Tibetan versions of Sanskrit writings.

This is Volume XVI of sixteen of the Oriental series looking at Buddhism. Initially published in 1906, this book presents a collection of Tibetan stories connected to Buddhism, taken from Indian sources and translated from the Kah-gyur and are Tibetan versions of Sanskrit writings.

This is Volume XVI of sixteen of the Oriental series looking at Buddhism. Initially published in 1906, this book presents a collection of Tibetan stories connected to Buddhism, taken from Indian sources and translated from the Kah-gyur and are Tibetan versions of Sanskrit writings.

Excerpt: "In an Appendix to his “Buddhism in Tibet,” Dr. Emil Schlagintweit has given “An alphabetical list of the books and memoirs connected with Buddhism.” Although not completely exhaustive, it occupies thirty-five pages, and contains references to more than a hundred separate works, and a much larger number of essays and other literary articles. Of those books and articles, the titles of about sixty allude to Tibet. To them may be referred readers who wish for detailed information about that country, its literature, and its religion. All that it is proposed to do here is to say a few words about the Tibetan work from which have been extracted the tales contained in the present volume; to give a short account of the enthusiastic Hungarian scholar, Csoma Körösi, who had so much to do with making that work known to Europe; and to call attention to any features which the stories now before us may have in common with European folk-tales. To do more, without merely repeating what has been already said, would require a rare amount of special knowledge; and it may safely be asserted that remarks about Buddhism, made by writers who do not possess such knowledge, are seldom of signal value."