Fabian Wendt - Böcker

When we compromise on justice, we accept or acquiesce to an arrangement that we judge to be unjust, or at least not fully just. Such arrangements are often described as constituting a ‘modus vivendi’. What reasons could we have to accept a modus vivendi, thereby compromising on justice? Given the fact of disagreement on justice, this is an important, but rather neglected question in political philosophy. One possible answer, inspired by John Rawls, is that compromising on justice is only justified if this nonetheless brings us as close to ideal justice as possible under given circumstances. The most straightforward way to take issue with this answer is to present other reasons to compromise on justice. The articles in this book explore epistemic reasons and those that stem from values besides justice, like democracy, peace, toleration and non-subjugation. This book thereby sheds some light on the relevance of compromising for the legitimacy of institutional arrangements.This book was previously published as a special issue of the Critical Review of Social and Political Philosophy.

Do politicians have to get dirty hands - and what does that mean? Is it okay to be corrupt, when corruption is systemic? When is it a good thing to make compromises in politics? These are questions about political conduct that are raised in political ethics, a somewhat underappreciated subfield of political philosophy. This Element offers a fresh, systematic introduction to political ethics. It starts with a discussion of two challenges to the discipline: One comes from political realists who reject moralism in political philosophy and the other from public choice theorists who model politicians as rational egoists. It then discusses the problem of dirty hands, political corruption, and political compromise as three core topics of political ethics.

Do politicians have to get dirty hands - and what does that mean? Is it okay to be corrupt, when corruption is systemic? When is it a good thing to make compromises in politics? These are questions about political conduct that are raised in political ethics, a somewhat underappreciated subfield of political philosophy. This Element offers a fresh, systematic introduction to political ethics. It starts with a discussion of two challenges to the discipline: One comes from political realists who reject moralism in political philosophy and the other from public choice theorists who model politicians as rational egoists. It then discusses the problem of dirty hands, political corruption, and political compromise as three core topics of political ethics.

When we compromise on justice, we accept or acquiesce to an arrangement that we judge to be unjust, or at least not fully just. Such arrangements are often described as constituting a ‘modus vivendi’. What reasons could we have to accept a modus vivendi, thereby compromising on justice? Given the fact of disagreement on justice, this is an important, but rather neglected question in political philosophy. One possible answer, inspired by John Rawls, is that compromising on justice is only justified if this nonetheless brings us as close to ideal justice as possible under given circumstances. The most straightforward way to take issue with this answer is to present other reasons to compromise on justice. The articles in this book explore epistemic reasons and those that stem from values besides justice, like democracy, peace, toleration and non-subjugation. This book thereby sheds some light on the relevance of compromising for the legitimacy of institutional arrangements.This book was previously published as a special issue of the Critical Review of Social and Political Philosophy.

From citizens paying taxes to employees following their bosses' orders and kids obeying their parents, we take it for granted that a whole range of authorities have the power to impose duties on others. However, although authority is often accepted in practice, it looks philosophically problematic if we conceive persons as free and equals. In this short and accessible book, Fabian Wendt examines the basis of authority, discussing five prominent theories that try to explain how claims to authority can be vindicated. Focusing in particular on the issue of how states can rightfully claim authority, he rigorously analyses the theories’ arguments and evaluates their strengths and weaknesses. He also debates anarchism as an alternative that should be taken seriously if no theory ultimately succeeds in explaining state authority. This clear and engaging book will be essential reading for anyone grappling with the most fundamental questions of authority and obligation in political theory and political philosophy.

From citizens paying taxes to employees following their bosses' orders and kids obeying their parents, we take it for granted that a whole range of authorities have the power to impose duties on others. However, although authority is often accepted in practice, it looks philosophically problematic if we conceive persons as free and equals. In this short and accessible book, Fabian Wendt examines the basis of authority, discussing five prominent theories that try to explain how claims to authority can be vindicated. Focusing in particular on the issue of how states can rightfully claim authority, he rigorously analyses the theories’ arguments and evaluates their strengths and weaknesses. He also debates anarchism as an alternative that should be taken seriously if no theory ultimately succeeds in explaining state authority. This clear and engaging book will be essential reading for anyone grappling with the most fundamental questions of authority and obligation in political theory and political philosophy.

This book explores the morality of compromising. He explains how it is possible to have moral reasons to agree to moral compromises and he debates our moral duties and obligations in making such compromises.