Fiona Paisley – författare

Sources and Methods in Histories of Colonialism provides an in-depth study of the relationships between archives, knowledge and power. Exploring a diverse range of examples and surveying the now substantial scholarly literatures on the functions and scope of the ‘imperial archive’, it facilitates a deeper understanding of the challenges of working with a range of specific source genres within imperial and colonial archives.

Covering the late eighteenth century to the present day and drawing on material from a range of modern empires including those established by Britain, France, the Netherlands, Spain and the United States, chapters discuss themes such as the emergence of photography as an archival tool, the use of oral history in histories of colonialism and the ways in which the state informs the archive and vice versa. This book considers the ways in which newer ways of thinking about the past have challenged more traditional views of ‘the archive’, provoking questions about what archives are and where their conceptual, geographical and chronological boundaries lie.

Examining a wide selection of source material including government papers, censuses, petitions and case files and providing both an overarching introduction to the subject and close analysis of specific case studies, this book will be essential reading for students of imperial and colonial history.

Sources and Methods in Histories of Colonialism provides an in-depth study of the relationships between archives, knowledge and power. Exploring a diverse range of examples and surveying the now substantial scholarly literatures on the functions and scope of the ‘imperial archive’, it facilitates a deeper understanding of the challenges of working with a range of specific source genres within imperial and colonial archives.

Covering the late eighteenth century to the present day and drawing on material from a range of modern empires including those established by Britain, France, the Netherlands, Spain and the United States, chapters discuss themes such as the emergence of photography as an archival tool, the use of oral history in histories of colonialism and the ways in which the state informs the archive and vice versa. This book considers the ways in which newer ways of thinking about the past have challenged more traditional views of ‘the archive’, provoking questions about what archives are and where their conceptual, geographical and chronological boundaries lie.

Examining a wide selection of source material including government papers, censuses, petitions and case files and providing both an overarching introduction to the subject and close analysis of specific case studies, this book will be essential reading for students of imperial and colonial history.

This book looks back to the period 1860 to 1950 in order to grasp how alternative visions of amity and co-existence were forged between people of faith, both within and resistant to imperial contact zones. It argues that networks of faith and friendship played a vital role in forging new vocabularies of cosmopolitanism that presaged the post-imperial world of the 1950s. In focussing on the diverse cosmopolitanisms articulated within liberal transnational networks of faith it is not intended to reduce or ignore the centrality of racisms, and especially hegemonic whiteness, in underpinning the spaces and subjectivities that these networks formed within and through. Rather, the book explores how new forms of cosmopolitanism could be articulated despite the awkward complicities and liminalities inhabited by individuals and characteristic of cosmopolitan thought zones.