Frances Trix – författare

Since 2014, more than 60 million people have been displaced from their homes across the Middle East and Africa. The European Refugee Crisis, as it has come to be known, is now the largest such crisis since the aftermath of World War II. How have local communities reacted to the influx of asylum seekers? And what can we learn from their responses?Frances Trix here offers a wide-ranging ethnographical and anthropological study of local, individual responses to refugees, from Macedonia to Germany. Based on extensive interviews and field work in Europe, Trix focuses for the first time on the ways that refugees have been welcomed – or not, as the case may be – by various individuals and communities. Her work ranges from Macedonians who established an NGO and lobbied to allow the refugees to use the train, to the police charged with border management; from a German organic food store owner who by her actions set the positive tone in her village, a retired IT manager who coordinates refugee volunteers for his entire town, to the district work organisation director who deems refugees unsuitable for multiple reasons. The material is measured throughout against Trix’s anthropological experience, as well as reference to the historical and political contexts in which events are unfolding. This book is essential reading for all those working on the refugee crisis and the prospects – both local and global – for the future.

Spiritual Discourse is a study of the process by which Baba Rexheb, a ninety-year-old Albanian leader of the Bektashi order, and Frances Trix, an American student who has studied with him for over twenty years, come to share a common universe of experience and attunement. Overall what is being passed on is not facts but a relationship, for the relationship of "seeker" and "master" mirrors that of the human and God.

Some fled following World War II, and travelled east by train to Istanbul with no more than a suitcase. And yet 50 years later, one of their migrant associations was second only to the Red Crescent in providing aid to the urban poor of Istanbul.Frances Trix analyses the development of the oldest such association, originally founded to welcome new migrants as they arrived from Skopje after World War II, and shows how Islam is central to its structure and practices. Her wide-ranging study variously focuses on its leadership, the growing role of women in the organisation, and the importance of music and poetry in coping with exile. In so doing, she raises wider questions concerning the preservation and articulation of identity amongst migrant communities. Urban Muslim Migrants in Istanbul is a rare ethnography of an Islamic urban group based on extensive archival research and interviews in various languages across Istanbul, Skopje and Kosovo. Trix's unique approach brings a human element to the study of forced migration, conflict and trauma and it is an important book for academics and policymakers interested in the Balkans, the Middle East, Turkey and migration studies.

Since 2014, more than 60 million people have been displaced from their homes across the Middle East and Africa. The European Refugee Crisis, as it has come to be known, is now the largest such crisis since the aftermath of World War II. How have local communities reacted to the influx of asylum seekers? And what can we learn from their responses?Frances Trix here offers a wide-ranging ethnographical and anthropological study of local, individual responses to refugees, from Macedonia to Germany. Based on extensive interviews and field work in Europe, Trix focuses for the first time on the ways that refugees have been welcomed – or not, as the case may be – by various individuals and communities. Her work ranges from Macedonians who established an NGO and lobbied to allow the refugees to use the train, to the police charged with border management; from a German organic food store owner who by her actions set the positive tone in her village, a retired IT manager who coordinates refugee volunteers for his entire town, to the district work organisation director who deems refugees unsuitable for multiple reasons. The material is measured throughout against Trix’s anthropological experience, as well as reference to the historical and political contexts in which events are unfolding. This book is essential reading for all those working on the refugee crisis and the prospects – both local and global – for the future.

Baba Rexheb, a Muslim mystic from the Balkans, founded the first Bektashi community in America. This is his life story and the story of his communities: the traditional Bektashi tekke in Albania where he first served, the displaced persons camps to which he escaped after the war, the centuries-old tekke in Cairo where he waited, and the Bektashi community that he founded in Michigan in 1954 and led until his passing in 1995. Baba Rexheb lived through the twentieth century, its wars, disruptions, and dislocations, but still at a profound level was never displaced. Through Bektashi stories, oral histories, and ethnographic experience, Frances Trix recounts the life and times of this modern Sufi leader. She studied with Baba Rexheb in his community for more than twenty years. As a linguistic anthropologist, she taped twelve years of their weekly meetings in Turkish, Albanian, and Arabic. She draws extensively on Baba's own words, as well as interactions at the Michigan Bektashi center, for a remarkable perspective on our times. You come to know Baba Rexheb and his gentle way of teaching through example and parable, poetry and humor. The book also documents the history of the 700-year-old Bektashi order in the nineteenth and twentieth centuries in the Balkans and Egypt and its transposition to America. It attests to the role of Sufi centers in Islamic community life and their interaction with people of other faiths.