Francis Clooney – författare

In Divine Mother, Blessed Mother, Francis X. Clooney, S.J., a scholar of Hinduism as well as a Catholic priest and theologian, offers the first full-length comparative study of Hindu goddesses and the Virgin Mary. Clooney begins by looking at three specific goddesses as they are presented and addressed in religiously and theologically rich hymns from the Sanskrit and Tamil traditions: Nullri Laksmi, the eternal consort of Lord Visnu and life-giver to Him and all the world; the great Goddess Devi, in whom the world and gods too exist and flourish; and the lovely Tamil Goddess Apirnullami, who illumines the inmost mind and heart. Clooney then shows how Goddess traditions can be drawn into fruitful conversation with Christian tradition, taking a fresh look at the veneration and theology of Mary, the Mother of Jesus and Mother of God, as displayed in three famous Marian hymns from the Greek, Latin, and Tamil traditions. The book is enriched by the inclusion of fresh and full translations of all of the hymns, including two translated here for the first time. Analyzing these six Hindu and Christian hymns, Clooney examines such questions as: How have Hindu theologians made room for a feminine divine alongside the masculine--and why? How has Christian thinking about divine gender differed from Hindu thinking? What might contemporary feminists learn from the goddess traditions of India? How might the study of Hindu goddesses affect Christian thinking about God and Mary? This is a book to read for its insights into the nature of gender and the divine, for the power of the hymns themselves, and for the sake of a religious adventure, an encounter with three Goddess traditions and Mary seen in a new light.

In Divine Mother, Blessed Mother, Francis X. Clooney, S.J., a scholar of Hinduism as well as a Catholic priest and theologian, offers the first full-length comparative study of Hindu goddesses and the Virgin Mary. Clooney begins by looking at three specific goddesses as they are presented and addressed in religiously and theologically rich hymns from the Sanskrit and Tamil traditions: Nullri Laksmi, the eternal consort of Lord Visnu and life-giver to Him and all the world; the great Goddess Devi, in whom the world and gods too exist and flourish; and the lovely Tamil Goddess Apirnullami, who illumines the inmost mind and heart. Clooney then shows how Goddess traditions can be drawn into fruitful conversation with Christian tradition, taking a fresh look at the veneration and theology of Mary, the Mother of Jesus and Mother of God, as displayed in three famous Marian hymns from the Greek, Latin, and Tamil traditions. The book is enriched by the inclusion of fresh and full translations of all of the hymns, including two translated here for the first time. Analyzing these six Hindu and Christian hymns, Clooney examines such questions as: How have Hindu theologians made room for a feminine divine alongside the masculine--and why? How has Christian thinking about divine gender differed from Hindu thinking? What might contemporary feminists learn from the goddess traditions of India? How might the study of Hindu goddesses affect Christian thinking about God and Mary? This is a book to read for its insights into the nature of gender and the divine, for the power of the hymns themselves, and for the sake of a religious adventure, an encounter with three Goddess traditions and Mary seen in a new light.

This volume offers an in-depth study of key themes common to the Hindu and Christian religious traditions. It redefines how we think about Hinduism, comparative study, and Christian theology. This book offers a bold new look at how traditions encounter one another, and how good comparisons are to be made. Redefining theology as an interreligious, comparative, dialogical, and confessional practice open to all people, it invites not only Hindus and Christians, but also theologians from all religious traditions, to enter into conversation with one another.

In Divine Mother, Blessed Mother, Francis X. Clooney, S.J., a scholar of Hinduism as well as a Catholic priest and theologian, offers the first full-length comparative study of Hindu goddesses and the Virgin Mary. Clooney begins by looking at three specific goddesses as they are presented and addressed in religiously and theologically rich hymns from the Sanskrit and Tamil traditions: Nullri Laksmi, the eternal consort of Lord Visnu and life-giver to Him and all the world; the great Goddess Devi, in whom the world and gods too exist and flourish; and the lovely Tamil Goddess Apirnullami, who illumines the inmost mind and heart. Clooney then shows how Goddess traditions can be drawn into fruitful conversation with Christian tradition, taking a fresh look at the veneration and theology of Mary, the Mother of Jesus and Mother of God, as displayed in three famous Marian hymns from the Greek, Latin, and Tamil traditions. The book is enriched by the inclusion of fresh and full translations of all of the hymns, including two translated here for the first time. Analyzing these six Hindu and Christian hymns, Clooney examines such questions as: How have Hindu theologians made room for a feminine divine alongside the masculine--and why? How has Christian thinking about divine gender differed from Hindu thinking? What might contemporary feminists learn from the goddess traditions of India? How might the study of Hindu goddesses affect Christian thinking about God and Mary? This is a book to read for its insights into the nature of gender and the divine, for the power of the hymns themselves, and for the sake of a religious adventure, an encounter with three Goddess traditions and Mary seen in a new light.

The field of Hindu-Christian studies revives theology as a particularly useful interreligious discipline. Though a sub-division of the broader Hindu-Christian dialogue, it is also a distinct field of study, proper to a smaller group of religious intellectuals. At its best it envisions a two-sided, mutual conversation, grounded in scholars’ knowledge of their own tradition and of the other. Based on the Westcott-Teape Lectures given in India and at the University of Cambridge, this book explores the possibilities and problems attendant upon the field of Hindu-Christian Studies, the reasons for occasional flourishing and decline in such studies, and the fragile conditions under which the field can flourish in the 21st century. The chapters examine key instances of Christian–Hindu learning, highlighting the Jesuit engagement with Hinduism, the modern Hindu reception of Western thought, and certain advances in the study of religion that enhance intellectual cooperation. This book is a significant contribution to a sophisticated understanding of Christianity and Hinduism in relation. It presents a robust defense of comparative theology and of Hindu-Christian Studies as a necessarily theological discipline. It will be of wide interest in the fields of Religious Studies, Theology, Christianity and Hindu Studies.

The field of Hindu-Christian studies revives theology as a particularly useful interreligious discipline. Though a sub-division of the broader Hindu-Christian dialogue, it is also a distinct field of study, proper to a smaller group of religious intellectuals. At its best it envisions a two-sided, mutual conversation, grounded in scholars’ knowledge of their own tradition and of the other. Based on the Westcott-Teape Lectures given in India and at the University of Cambridge, this book explores the possibilities and problems attendant upon the field of Hindu-Christian Studies, the reasons for occasional flourishing and decline in such studies, and the fragile conditions under which the field can flourish in the 21st century. The chapters examine key instances of Christian–Hindu learning, highlighting the Jesuit engagement with Hinduism, the modern Hindu reception of Western thought, and certain advances in the study of religion that enhance intellectual cooperation. This book is a significant contribution to a sophisticated understanding of Christianity and Hinduism in relation. It presents a robust defense of comparative theology and of Hindu-Christian Studies as a necessarily theological discipline. It will be of wide interest in the fields of Religious Studies, Theology, Christianity and Hindu Studies.