Francis MacDonald Cornford – författare

This is Volume III of ten in a series on Ancient Philosophy. First published in 1939, it looks at Parmenides' 'Way of Truth' and Plato's 'Parmendies' translated with an Introduction and a running commentary.

This is Volume IV of ten on a series of Ancient Philosophy. Originally published in 1937, this text offers Plato's 'Timaeus' translated with a running commentary discussing each problem of interpretation.

This is Volume V of ten on a series on Ancient Philosophy that includes the works of Aristotle, Plato and the history of Greek philosophy. Originally published in 1935, this study looks ‘the ‘Theaetetus’ and the ‘Sophist’ of Plato translated with a running commentary.

This is Volume III of ten in a series on Ancient Philosophy. First published in 1939, it looks at Parmenides' 'Way of Truth' and Plato's 'Parmendies' translated with an Introduction and a running commentary.

This is Volume IV of ten on a series of Ancient Philosophy. Originally published in 1937, this text offers Plato's 'Timaeus' translated with a running commentary discussing each problem of interpretation.

This is Volume V of ten on a series on Ancient Philosophy that includes the works of Aristotle, Plato and the history of Greek philosophy. Originally published in 1935, this study looks ‘the ‘Theaetetus’ and the ‘Sophist’ of Plato translated with a running commentary.

The Origin of Attic Comedy was originally published in 1934. Its author, Francis Macdonald Cornford (1874-1943), was Laurence Professor of Ancient Philosophy and a fellow of Trinity College, Cambridge. Beginning with Aristotle's observation that from the earliest stage Attic Comedy had 'certain definite forms', Cornford shows that these forms are clearly observable in the plays of Aristophanes and that they derived from a ritual drama common to both tragedy and comedy. Cornford was surprised by his own conclusions and his enquiries led him far from his original view that Aristophanic Comedy was composed of loosely connected and foreign sources. Combining a close examination of the eleven extant plays of Aristophanes and a broad treatment of the relationship between tragedy and comedy, this book will continue to merit review as a robust study of the origins of ancient Greek comedy.

In this exploration of the "very first utterance of philosophers," F. M. Cornford showed that the remarkable burst of abstract speculation among pre-Socratic thinkers of the sixth century B.C. emerged directly from the religious thought of the preceding era in Greece. Combining profound classical scholarship with striking anthropological and sociological insight, Cornford rejected the post-Darwinian rationalist assumption that religion and philosophy are fundamentally different from each other. His book supplies a needed reminder of the intricate connections between critical scientific thought and social and emotional experience. As he probes the mythic antecedents of such persistent metaphysical concepts as Destiny, God, Soul, Substance, Nature, and Immortality, Cornford warns us that "unless we have some grasp of that history [of myth], we are not likely to understand the speculation, which, however scientific its spirit may be, constantly operates with these religious ideas, and is to a large extent confined in its movement within the limits already traced by them."Classicists, historians of religion, students of ancient history, and everyone concerned with the subject of myth will find this lucid and highly original work to be a source of rich insights about the organic nature and continuity of Western thought.

In this exploration of the "e;very first utterance of philosophers,"e; F. M. Cornford showed that the remarkable burst of abstract speculation among pre-Socratic thinkers of the sixth century B.C. emerged directly from the religious thought of the preceding era in Greece. Combining profound classical scholarship with striking anthropological and sociological insight, Cornford rejected the post-Darwinian rationalist assumption that religion and philosophy are fundamentally different from each other. His book supplies a needed reminder of the intricate connections between critical scientific thought and social and emotional experience. As he probes the mythic antecedents of such persistent metaphysical concepts as Destiny, God, Soul, Substance, Nature, and Immortality, Cornford warns us that "e;unless we have some grasp of that history [of myth], we are not likely to understand the speculation, which, however scientific its spirit may be, constantly operates with these religious ideas, and is to a large extent confined in its movement within the limits already traced by them."e; Classicists, historians of religion, students of ancient history, and everyone concerned with the subject of myth will find this lucid and highly original work to be a source of rich insights about the organic nature and continuity of Western thought.

Originally published in 1931, this volume contains the text of an inaugural lecture by Francis Cornford upon his accession to the Laurence Professorship of Ancient Philosophy in the University of Cambridge. This book will be of value to anyone with an interest in ancient philosophy or the history and philosophy of science.

This is Volume IV of ten on a series of Ancient Philosophy. Originally published in 1937, this text offers Plato''s ''Timaeus'' translated with a running commentary discussing each problem of interpretation.

This is Volume IV of ten on a series of Ancient Philosophy. Originally published in 1937, this text offers Plato''s ''Timaeus'' translated with a running commentary discussing each problem of interpretation.

This is Volume III of ten in a series on Ancient Philosophy. First published in 1939, it looks at Parmenides'' ''Way of Truth'' and Plato''s ''Parmendies'' translated with an Introduction and a running commentary.

This is Volume III of ten in a series on Ancient Philosophy. First published in 1939, it looks at Parmenides'' ''Way of Truth'' and Plato''s ''Parmendies'' translated with an Introduction and a running commentary.