François Neyt – författare

The ultimate and authoritative introduction to Songye culture, sculpture, masks, and iron forgingThis lavishly illustrated book brings a new approach to the masterpieces of Songye, a Bantu ethnic group from the central Democratic Republic of the Congo, exploring the styles of the different regions, the identification of Songye master artists, and the specificity of Kifwebe masks.  The World of Songye displays a large number of unpublished and specially commissioned photographs of Songye works of art from private and public collections, and of historic field photographs. Edited by the unchallenged specialists of the subject with contributions from ten distinguished writers, World of Songye analyses Songye aesthetics and symbols, the Songye representation of animals and weapons and the history of collecting Songye artefacts in the field. It also explores the religious and magical functions and powers of Songye objects and their influence on modern art, focusing in particular on Jean-Michel Basquiat. Distributed for Mercatorfonds

This book is put together like a jewel and contains a carefully chosen selection of around 100 West African combs from one of the world’s largest and finest private collections of sub-Saharan African art. Featuring a hitherto unseen assortment of pieces assembled over a period of more than 60 years, the book also includes an authoritative analysis by Alain-Michel Boyer, who approached this rarely addressed theme in what was his final work, begun almost ten years ago. As well as offering us valuable insights into the cultures that produced these miniature sculptures (Ivory Coast, Ghana, Burkina Faso, Nigeria), he explores the way the form itself is approached. These creations transform what is in principle a plain accessory and in the effort to attain pure beauty, they display an aesthetic awareness that raises the adornment of the body to the level of fine art.

At the turn of the twentieth century, in particular Gauguin, Picasso, Matisse, and later the Surrealists, then others right up till the present day, Western artists have drawn on the arts of Africa for inspiration. How can this constant impact ever be measured? The same is true for the arts in Africa. Every sculpture carries within it the heritage of a people, culture, and artistic tradition in the originality of its forms. West Africa, Central Africa, and East Africa each has its own set of characteristics, within which the variety of the sculptures - always similar yet also always different - demonstrates the creativity of the ethnic group that created it. This book presents a remarkable collection amassed by a knowledgeable and impassioned art lover that combines sensitivity with quality - a quality of forms meticulously selected among different African cultures. It includes masks and reliquaries carved in Gabon, effigies and statuettes from Congo-Brazzaville and Congo-Kinshasa, and astonishing objects from West Africa, from Mali to Cameroon, the Koro and Mossi peoples, the Ejagham and Ekoi in Nigeria, and the Gouro in the Ivory Coast. An extraordinary collection of artistic forms that well merits its place in the universal patrimony of art. Contents: Introduction; Le Gabon; Le royaume Kongo; Les Teke | Les Bembe | Les Zombo; Les Songye; Les Luba | Les Hemba | Les Bembe/Boyo; Les Chowke | Les Pende | Les Zande/Mangbetu; L'Afrique de l'Ouest: Les Guro | Les Senufo | Les Mossi | Les Koro | Les Fon | Les Bamileke | Les Oku | Les Mendakwe; Conclusion; English text.Text in English and French

Kifwebe masks are ceremonial objects used by the Songye and Luba societies (Democratic Republic of Congo), where they are worn with costumes consisting of a long robe and a long beard made of plant fibres. As in other central African cultures, the same mask can be used in either magical and religious or festive ceremonies. In order to understand Kifwebe masks, it is essential to consider them within the cosmogony of the python rainbow, metalworking in the forge, and other plant and animal signs. Among the Songye, benevolent female masks reveal what is hidden and balance white and red energy associated with two subsequent initiations, the bukishi. Aggressive male masks were originally involved in social control and had a kind of policing role, carried out in accordance with the instructions of village elders. These two male and female forces acted in a balanced way to reinforce harmony within the village. Among the Luba, the masked figures are also benevolent and appear at the new moon, their role being to enhance fertility. Although the male and female masks fulfil functions that do not wholly overlap, they do have features in common: a frontal crest, round and excessively protruding eyes, flaring nostrils, a cube-shaped mouth and lips, stripes, and colours. Art historians and anthropologists have taken increasing interest in Kifwebe masks in recent years.