Frank A. Salamone – författare

Scholars, especially Napoleon Chagnon, have portrayed the Yanomami as fierce people. Yanomami themselves resent that portrayal and state that they are no more fierce than those who label them. Moreover, a number of scholars argue that such a portrayal has had dire consequences for these Indian people. Governments and their subjects tend to regard them as primitive and not really part of their citizenry. Recent quarrels between the Salesian missionaries and Napoleon Chagnon have highlighted this debate. This book examines this dispute in detail and presents the views of the Salesians, New Tribes, and the Yanomami in response to outsiders' interpretations.

Some of the best scholars in the field of the anthropology of indigenous systems of theology such as Mary Douglas, Morton Klass, and Edith Turner are represented here. Explorations in Anthropology and Theology treats indigenous systems of religious thought, including "popular" American secular rituals, with the respect and attention usually reserved for only the "higher religions," covering topics such as feminist spirituality, traditional religions and the impact of modernization, alternative approaches to the sacred, implications for fieldwork, and the relationship and relevance of theology and anthropology to one another.The result is a stimulating exploration of a new field of research that is still being shaped and defined, the anthropology of theology. Papers represent most of the major ethnographic areas of the world, including Africa, Asia, Latin America, Europe, the United States and the Artic.Recommended for various courses in theology , anthropology of religion, symbolic anthropology, and fieldwork.

In this book, Frank A. Salamone looks at the United States in the 1950s through its popular culture. He examines movies, transportation, television, advertising, music, fads, and all other aspects of the period. Its famous celebrities are placed in context and examined from that perspective. Popular Culture in the Fifties becomes a social history of the fifties, one which examines the culture with a loving but critical eye.

In Reflections on Theory and History in Anthropology, author Frank Salamone examines his more than 30 years of experience in the field of cultural anthropology. During this time, he has conducted fieldwork and archival research in places such as Nigeria, Kenya, Canada, Venezuela, and the United States. Through his work he has explored religious conversion, the comparisons between Islam and Christianity, the nature of fieldwork, ethics, ethnicity and its political aspects, development, and the history of anthropology. In this rich memoir, Salamone reflects upon his experiences as an anthropologist and offers an optimistic, yet realistic, appraisal of the field's past, present, and future.

Fieldwork has been combined with archival research conducted in the United Kingdom, the United States, and Nigeria to explicate the manner in which the Sudan United Mission strove to create a Christian Northern Nigerian identity in order to combat a Muslim Hausa identity. To accomplish this transformation, the missionaries created a home for freed Nigerian slaves; it was named after Lucy Guinness Kumm, one of its founders. The story of the home and its use takes place in the midst of Lord Lugard's colonial ideal of indirect rule and the working misunderstanding in which local rulers presumably conducted local affairs in an independent manner free from direction from the colonial government. The reality was much different and each of the participants chose to 'misunderstand' the actions, motives, and histories of the others. These included indigenous Muslim rulers, so-called 'pagans,' colonial officials, and missionaries. In the midst of numerous intrigues, the Sudan United Mission took care of over 200 freed slave children and initiated significant educational reforms. The depiction of a plural society and its expatriates is a major contribution. The book has value for studies in education, colonial history, and cultural anthropology.

The Culture of Jazz is a collection of essays that view jazz from an anthropological perspective. It focuses on aspects of jazz culture and the ways in which jazz scrutinizes the American lifestyle. Jazz musicians filter their perspective on culture based on African roots. They have an obligation to tell truth to power and provide views of alternative realities. These essays explore many dimensions of the jazz life and its perspectives on cultural realities. Heavily influenced by the perspectives of Neil Leonard and Alan Merriam, The Culture of Jazz covers a broad range of topics making it an unparalleled compilation.

The Culture of Jazz is a collection of essays that view jazz from an anthropological perspective. It focuses on aspects of jazz culture and the ways in which jazz scrutinizes the American lifestyle. Jazz musicians filter their perspective on culture based on African roots. They have an obligation to tell truth to power and provide views of alternative realities. These essays explore many dimensions of the jazz life and its perspectives on cultural realities. Heavily influenced by the perspectives of Neil Leonard and Alan Merriam, The Culture of Jazz covers a broad range of topics making it an unparalleled compilation.

The Hausa of Nigeria is the culmination of thirty-nine years of anthropological thought and research and many field trips to Nigeria. It is an ethnographic reflection of intense field work in Yauri and the surrounding areas that border it, as well as many trips to archives, libraries, and interview sites. It is also the result of discussions with colleagues, especially Salamone's mentor, Charles Frantz, who directed Salamone to Nigeria and who has aided the author's many years of study of the Hausa over time. Frantz's work on ethnicity, as well as ethics in anthropology, has served to provide a standard for Salamone's own endeavors. This work looks at the notion of identity formation and its relationship to history, religion, warfare, gender, economics and various other dimensions of Hausa life, as well as minority group relationships and creolization.

The Hausa of Nigeria is the culmination of thirty-nine years of anthropological thought and research and many field trips to Nigeria. It is an ethnographic reflection of intense field work in Yauri and the surrounding areas that border it, as well as many trips to archives, libraries, and interview sites. It is also the result of discussions with colleagues, especially Salamone''s mentor, Charles Frantz, who directed Salamone to Nigeria and who has aided the author''s many years of study of the Hausa over time. Frantz''s work on ethnicity, as well as ethics in anthropology, has served to provide a standard for Salamone''s own endeavors. This work looks at the notion of identity formation and its relationship to history, religion, warfare, gender, economics and various other dimensions of Hausa life, as well as minority group relationships and creolization.

Viewing an American Ethnic Community is a work based on the author's love of his heritage. Salamone, a professor of anthropology, believes that each ethnic community must adapt to the social and cultural circumstances in which it finds itself. Thus, while sharing much with other Italian-American communities, the Italians of Rochester were also different in significant ways because of the history, culture, and society—including other ethnic groups—to which they adapted. This photo-book is a small record of the city of Rochester and its Italian community, showing mainly the happy times in the city and of the community, for the joys always trumped the problems. The author wishes to thank Jesse Gimbel for his professional help with the photos.

Viewing an American Ethnic Community is a work based on the author''s love of his heritage. Salamone, a professor of anthropology, believes that each ethnic community must adapt to the social and cultural circumstances in which it finds itself. Thus, while sharing much with other Italian-American communities, the Italians of Rochester were also different in significant ways because of the history, culture, and society—including other ethnic groups—to which they adapted. This photo-book is a small record of the city of Rochester and its Italian community, showing mainly the happy times in the city and of the community, for the joys always trumped the problems. The author wishes to thank Jesse Gimbel for his professional help with the photos.

On October 15, 1964 Billy Mills became the only American to win an Olympic Gold Medal for the 10,000 meters. It was but one notable triumph in sports by a Native American. Yet, unlike Mills's achievement, most significant contributions from Native Americans have gone unheralded. From individual athletes, teams, and events, it is clear that the "Vanishing Americans" are not vanishing—but they are sadly overlooked.The Native American Identity in Sports: Creating and Preserving a Culture not only includes, but goes beyond the great achievements of Billy Mills to note numerous other instances of Native American accomplishment and impact on sports. This collection of essays examines how sport has contributed to shaping and expressing Native American identity—from the attempt of the old Indian Schools to “Americanize” Native Americans through sport to the “Indian mascot” controversy and what it says about the broader public view of Native Americans. Additional essays explore the contemporary use of the traditional sport Toka to combat obesity in some Native American communities, the Seminoles’ commercialization of alligator wrestling—a “Native” sport that was, in fact, only developed as a sport due to interest from tourists—and much more. The contributions to this volume not only tell the story of Native Americans’ participation in the world of sports, but also how Native Americans have changed and enriched the sports world in the process. For anyone interested in the deep effect sport has on culture, The Native American Identity in Sports is an indispensable read.

On October 15, 1964 Billy Mills became the only American to win an Olympic Gold Medal for the 10,000 meters. It was but one notable triumph in sports by a Native American. Yet, unlike Mills''s achievement, most significant contributions from Native Americans have gone unheralded. From individual athletes, teams, and events, it is clear that the "Vanishing Americans" are not vanishing—but they are sadly overlooked.The Native American Identity in Sports: Creating and Preserving a Culture not only includes, but goes beyond the great achievements of Billy Mills to note numerous other instances of Native American accomplishment and impact on sports. This collection of essays examines how sport has contributed to shaping and expressing Native American identity—from the attempt of the old Indian Schools to “Americanize” Native Americans through sport to the “Indian mascot” controversy and what it says about the broader public view of Native Americans. Additional essays explore the contemporary use of the traditional sport Toka to combat obesity in some Native American communities, the Seminoles’ commercialization of alligator wrestling—a “Native” sport that was, in fact, only developed as a sport due to interest from tourists—and much more. The contributions to this volume not only tell the story of Native Americans’ participation in the world of sports, but also how Native Americans have changed and enriched the sports world in the process. For anyone interested in the deep effect sport has on culture, The Native American Identity in Sports is an indispensable read.

On October 15, 1964 Billy Mills became the only American to win an Olympic Gold Medal for the 10,000 meters. It was but one notable triumph in sports by a Native American. Yet, unlike Mills's achievement, most significant contributions from Native Americans have gone unheralded. From individual athletes, teams, and events, it is clear that the "Vanishing Americans" are not vanishing—but they are sadly overlooked.The Native American Identity in Sports: Creating and Preserving a Culture not only includes, but goes beyond the great achievements of Billy Mills to note numerous other instances of Native American accomplishment and impact on sports. This collection of essays examines how sport has contributed to shaping and expressing Native American identity—from the attempt of the old Indian Schools to “Americanize” Native Americans through sport to the “Indian mascot” controversy and what it says about the broader public view of Native Americans. Additional essays explore the contemporary use of the traditional sport Toka to combat obesity in some Native American communities, the Seminoles’ commercialization of alligator wrestling—a “Native” sport that was, in fact, only developed as a sport due to interest from tourists—and much more. The contributions to this volume not only tell the story of Native Americans’ participation in the world of sports, but also how Native Americans have changed and enriched the sports world in the process. For anyone interested in the deep effect sport has on culture, The Native American Identity in Sports is an indispensable read.