Franz Brentano - Böcker

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Franz Brentano (1838-1917) is a key figure in the development of Twentieth Century thought. It was his work that set Husserl on to the road of phenomenology and intentionality, that inspired Meinong's theory of the object which influenced Bertrand Russell, and the entire Polish school of philosophy.^Descriptive Psychology presents a series of lectures given by Brentano in 1887; they were the culmination of his work, and the clearest statement of his mature thought. It was this later period which proved to be so important in the work of his student, Husserl.This is the first English translation of his work. Benito Muller has added a concise introduction which places Brentano within the history of philosophy and psychology, and locates his influence in contemporary thought.

Franz Brentano (1838-1917) is a key figure in the development of Twentieth Century thought. It was his work that set Husserl on to the road of phenomenology and intentionality, that inspired Meinong's theory of the object which influenced Bertrand Russell, and the entire Polish school of philosophy.^Descriptive Psychology presents a series of lectures given by Brentano in 1887; they were the culmination of his work, and the clearest statement of his mature thought. It was this later period which proved to be so important in the work of his student, Husserl.This is the first English translation of his work. Benito Muller has added a concise introduction which places Brentano within the history of philosophy and psychology, and locates his influence in contemporary thought.

Expanding on the theory of ethics first posited by Brentano in The Origin of our Knowledge of Right and Wrong this re-issued work, first published posthumously in 1952, is based on series of lectures on practical philosophy, given at the university of Vienna from 1876 to 1894.The English-speaking reader will find it interesting to examine the step-by-step development of Brentano’s ethical theory, his extensive critique of British moral philosophers, and his unusually detailed section on casuistry.

Based on a lecture given before the Vienna Law Society in 1889, this title had an extraordinary influence in the field of philosophy. It provided the basis for the theory of value as this was developed by Meinong, Husserl and Scheler. In addition, the doctrine of intentionality that is presented here is central to contemporary philosophy of mind.

Expanding on the theory of ethics first posited by Brentano in The Origin of our Knowledge of Right and Wrong this re-issued work, first published posthumously in 1952, is based on series of lectures on practical philosophy, given at the university of Vienna from 1876 to 1894. The English-speaking reader will find it interesting to examine the step-by-step development of Brentano’s ethical theory, his extensive critique of British moral philosophers, and his unusually detailed section on casuistry.

Franz Brentano is recognised as one of the most important philosophers of the late nineteenth and early twentieth centuries. This work, first published in English in 1988, besides being an important contribution to metaphysics in its own right, has considerable historical importance through its influence on Husserl’s views on internal time consciousness. The work is preceded by a long introduction by Stephan Körner in collaboration with Brentano’s literary executor.

First published in English in1966, The True and The Evident is a translation of Franz Brentano’s posthumous Wahrheit und Evidenz, edited by Oscsar Kraus. The book includes Brentano’s influential lecture "On the Concept of Truth", read before the Vienna Philosophical Society, a variety of essays, drawn from the immense wealth of Brentano’s unpublished material, and letters written by him to Marty, Kraus Hillebrand, and Husserl.Brentano rejects the familiar versions of the "correspondence theory of truth" and proposes to define the true in terms of the evident. In criticising the metaphysical assumptions presupposed by the correspondence theory, he sets forth a conception of language and reality that has subsequently become known as "reism".

Franz Brentano is recognised as one of the most important philosophers of the late nineteenth and early twentieth centuries. This work, first published in English in 1988, besides being an important contribution to metaphysics in its own right, has considerable historical importance through its influence on Husserl’s views on internal time consciousness. The work is preceded by a long introduction by Stephan Körner in collaboration with Brentano’s literary executor.

First published in English in1966, The True and The Evident is a translation of Franz Brentano’s posthumous Wahrheit und Evidenz, edited by Oscsar Kraus. The book includes Brentano’s influential lecture "On the Concept of Truth", read before the Vienna Philosophical Society, a variety of essays, drawn from the immense wealth of Brentano’s unpublished material, and letters written by him to Marty, Kraus Hillebrand, and Husserl.Brentano rejects the familiar versions of the "correspondence theory of truth" and proposes to define the true in terms of the evident. In criticising the metaphysical assumptions presupposed by the correspondence theory, he sets forth a conception of language and reality that has subsequently become known as "reism".

"Is there such a thing as a moral truth taught by nature itself and independent of ecclesiastical, political, and every other kind of social authority? Is there a moral law that is natural in the sense of being universally and incontestably valid—valid for men at all places and all times, indeed valid for any being that thinks and feels—and are we capable of knowing that there is such a law? ... My own answer is emphatically affirmative." —Franz Brentano, The Origin of Our Knowledge of Right and WrongFranz Brentano is one of the founding figures of twentieth century philosophy, celebrated for introducing the concept of intentionality as well as making significant contributions to ethics, philosophy of psychology and logic. He counted Sigmund Freud, Rudolf Steiner and Edmund Husserl amongst his students, and Freud wrote to his teacher to express his great admiration for him.The Origin of Our Knowledge of Right and Wrong is Brentano's most important book on ethics and moral philosophy. Hailed by the Cambridge philosopher G.E. Moore as 'a far better discussion of the most fundamental principles of Ethics than any others with which I am acquainted', it is based on an important lecture Brentano delivered in Vienna in 1889 and the product of many years of reflection on its subject matter. Breaking with earlier arguments that ideas of right and wrong are innate, Brentano seeks to overcome a major challenge: if there is no such thing as objective moral goodness, can our moral judgments themselves still be objective, independent of context or human conventions? Brentano's answer is that they can, but only if we understand correctly the function of moral thought and discourse. His bold and highly original insight is that emotions are a precondition for moral knowledge and our experience of them can be right or wrong: if it is correct or fitting to love something we can say it is good, and if it is fitting to hate it, it is bad.Moving deftly through key figures in the history of philosophy, including Descartes and John Stuart Mill, The Origin of Our Knowledge of Right and Wrong is a pioneering work of ethics that continues to influence both analytical and phenomenological traditions in philosophy.This Routledge Classics edition includes a helpful account of Brentano's life and major works and a Foreword, both by Uriah Kriegel, explaining some of Brentano’s core ideas and arguments. Also included are a significant excerpt from Brentano's The Foundation and Construction of Ethics, and a historically important review by G.E. Moore of The Origin of Our Knowledge of Right and Wrong on the book's first publication.

"Is there such a thing as a moral truth taught by nature itself and independent of ecclesiastical, political, and every other kind of social authority? Is there a moral law that is natural in the sense of being universally and incontestably valid—valid for men at all places and all times, indeed valid for any being that thinks and feels—and are we capable of knowing that there is such a law? ... My own answer is emphatically affirmative." —Franz Brentano, The Origin of Our Knowledge of Right and WrongFranz Brentano is one of the founding figures of twentieth century philosophy, celebrated for introducing the concept of intentionality as well as making significant contributions to ethics, philosophy of psychology and logic. He counted Sigmund Freud, Rudolf Steiner and Edmund Husserl amongst his students, and Freud wrote to his teacher to express his great admiration for him.The Origin of Our Knowledge of Right and Wrong is Brentano's most important book on ethics and moral philosophy. Hailed by the Cambridge philosopher G.E. Moore as 'a far better discussion of the most fundamental principles of Ethics than any others with which I am acquainted', it is based on an important lecture Brentano delivered in Vienna in 1889 and the product of many years of reflection on its subject matter. Breaking with earlier arguments that ideas of right and wrong are innate, Brentano seeks to overcome a major challenge: if there is no such thing as objective moral goodness, can our moral judgments themselves still be objective, independent of context or human conventions? Brentano's answer is that they can, but only if we understand correctly the function of moral thought and discourse. His bold and highly original insight is that emotions are a precondition for moral knowledge and our experience of them can be right or wrong: if it is correct or fitting to love something we can say it is good, and if it is fitting to hate it, it is bad.Moving deftly through key figures in the history of philosophy, including Descartes and John Stuart Mill, The Origin of Our Knowledge of Right and Wrong is a pioneering work of ethics that continues to influence both analytical and phenomenological traditions in philosophy.This Routledge Classics edition includes a helpful account of Brentano's life and major works and a Foreword, both by Uriah Kriegel, explaining some of Brentano’s core ideas and arguments. Also included are a significant excerpt from Brentano's The Foundation and Construction of Ethics, and a historically important review by G.E. Moore of The Origin of Our Knowledge of Right and Wrong on the book's first publication.

Franz Brentano is one of the founding fathers of twentieth century philosophy, celebrated for introducing the concept of intentionality to philosophy as well as making significant contributions to ethics and logic. His work exerted great influence on major philosophers such as Edmund Husserl, but also philosophers travelling in the opposite direction, such Gottlob Frege. He counted Sigmund Freud amongst his students and Freud expressed great admiration for his teacher in several letters.Psychology from an Empirical Standpoint is Brentano’s most important and brilliant work. It helped to establish psychology as a scientific discipline, but did so in a highly original and distinctive manner by arguing for a form of introspectionism. Brentano argued that consciousness is always unified and that the hallmark of the mind is that one’s thoughts are always directed towards something – his famous theory of ‘intentionality’ – arguments that have deep implications not just for philosophy but psychology, cognitive science and consciousness studies.With a new foreword by Tim Crane.

Franz Brentano is one of the founding fathers of twentieth century philosophy, celebrated for introducing the concept of intentionality to philosophy as well as making significant contributions to ethics and logic. His work exerted great influence on major philosophers such as Edmund Husserl, but also philosophers travelling in the opposite direction, such Gottlob Frege. He counted Sigmund Freud amongst his students and Freud expressed great admiration for his teacher in several letters.Psychology from an Empirical Standpoint is Brentano’s most important and brilliant work. It helped to establish psychology as a scientific discipline, but did so in a highly original and distinctive manner by arguing for a form of introspectionism. Brentano argued that consciousness is always unified and that the hallmark of the mind is that one’s thoughts are always directed towards something – his famous theory of ‘intentionality’ – arguments that have deep implications not just for philosophy but psychology, cognitive science and consciousness studies.With a new foreword by Tim Crane.

Here, for the first time in English, is Franz Brentano’s The Teaching of Jesus, a compendium of texts Brentano assembled for publication shortly before his death that constitute a frank, public settling of accounts with the Christian religion.

Here, for the first time in English, is Franz Brentano’s The Teaching of Jesus, a compendium of texts Brentano assembled for publication shortly before his death that constitute a frank, public settling of accounts with the Christian religion.

Das vorliegende Werk ist ein weiteres Zeugnis von Brentanos lebenslanger Auseinandersetzung mit Aristoteles, seinem philosophischen Lehrer par excellence. Auch die literarische Fehde mit dem bedeutenden Berliner Philosophiehistoriker Eduard Zeller (1814–1908) währte Jahrzehnte, ja über den Tod Zellers hinaus. In dieser Kontroverse ging es zunächst um Brentanos These vom Kreatianismus des Aristoteles, in der er Zellers Ansicht, der menschliche nous sei Teil des absoluten Denkens der aristotelischen Gottheit und somit ewig, zurückweist und darzulegen versucht, das der nous poietikos von dieser unmittelbar erschaffen wird und somit nicht präexistieren kann. In dieser Auseinandersetzung kommen aber auch ganz unterschiedliche Ansichten über das Wesen der Philosophie und ihrer Geschichte zum Ausdruck. In den Augen Brentanos war Zellers Vorgehensweise ein verkehrter Historismus, während für ihn selbst die Geschichte der Philosophie nur dann eine Berechtigung hat, wenn sie in den Dienst der sachlichen Forschung tritt.