This book critically examines all the early and important Petrine pseudepigrapha to identify a distinctive Petrine theology which, it is believed, was later swamped by the tide of western orthodoxy. Despite the diversity of the books and tractates, ranging from Jewish-Christian writings to avowedly Gnostic works, a remarkably consistent Petrine tradition does emerge; and Peter is shown essentially to be neither the impetuous, undiscerning, and even vacillating figure portrayed in the Gospels and Acts, nor the magisterial and pontifical figure of later Church tradition, but a visionary who was concerned above all to hold together both the moral and cognitive aspects of the Faith.

This book critically examines all the early and important Petrine pseudepigrapha to identify a distinctive Petrine theology which, it is believed, was later swamped by the tide of western orthodoxy. Despite the diversity of the books and tractates, ranging from Jewish-Christian writings to avowedly Gnostic works, a remarkably consistent Petrine tradition does emerge; and Peter is shown essentially to be neither the impetuous, undiscerning, and even vacillating figure portrayed in the Gospels and Acts, nor the magisterial and pontifical figure of later Church tradition, but a visionary who was concerned above all to hold together both the moral and cognitive aspects of the Faith.

This book critically examines all the early and important Petrine pseudepigrapha to identify a distinctive Petrine theology which, it is believed, was later swamped by the tide of western orthodoxy. Despite the diversity of the books and tractates, ranging from Jewish-Christian writings to avowedly Gnostic works, a remarkably consistent Petrine tradition does emerge; and Peter is shown essentially to be neither the impetuous, undiscerning, and even vacillating figure portrayed in the Gospels and Acts, nor the magisterial and pontifical figure of later Church tradition, but a visionary who was concerned above all to hold together both the moral and cognitive aspects of the Faith.

This book is a readable and analytical survey of those important but little-known Christian documents of the second and third centuries which are collectively referred to as the New Testament Apocrypha, and is intended to serve both as an introductory guide for interested clergy and laity, but also as a useful reference for those pursuing higher research. Questions of the manufacture of the codices, the transmission of the texts, the discovery of the lost and hidden books, and of the classification of the documents are considered, and the books are placed and critically examined in their geographical and social setting.

This book critically examines all the early and important Petrine pseudepigrapha to identify a distinctive Petrine theology which, it is believed, was later swamped by the tide of western orthodoxy. Despite the diversity of the books and tractates, ranging from Jewish-Christian writings to avowedly Gnostic works, a remarkably consistent Petrine tradition does emerge; and Peter is shown essentially to be neither the impetuous, undiscerning, and even vacillating figure portrayed in the Gospels and Acts, nor the magisterial and pontifical figure of later Church tradition, but a visionary who was concerned above all to hold together both the moral and cognitive aspects of the Faith.

This book critically examines all the early and important Petrine pseudepigrapha to identify a distinctive Petrine theology which, it is believed, was later swamped by the tide of western orthodoxy. Despite the diversity of the books and tractates, ranging from Jewish-Christian writings to avowedly Gnostic works, a remarkably consistent Petrine tradition does emerge; and Peter is shown essentially to be neither the impetuous, undiscerning, and even vacillating figure portrayed in the Gospels and Acts, nor the magisterial and pontifical figure of later Church tradition, but a visionary who was concerned above all to hold together both the moral and cognitive aspects of the Faith.

This book critically examines all the early and important Petrine pseudepigrapha to identify a distinctive Petrine theology which, it is believed, was later swamped by the tide of western orthodoxy. Despite the diversity of the books and tractates, ranging from Jewish-Christian writings to avowedly Gnostic works, a remarkably consistent Petrine tradition does emerge; and Peter is shown essentially to be neither the impetuous, undiscerning, and even vacillating figure portrayed in the Gospels and Acts, nor the magisterial and pontifical figure of later Church tradition, but a visionary who was concerned above all to hold together both the moral and cognitive aspects of the Faith.

This book is a readable and analytical survey of those important but little-known Christian documents of the second and third centuries which are collectively referred to as the New Testament Apocrypha, and is intended to serve both as an introductory guide for interested clergy and laity, but also as a useful reference for those pursuing higher research. Questions of the manufacture of the codices, the transmission of the texts, the discovery of the lost and hidden books, and of the classification of the documents are considered, and the books are placed and critically examined in their geographical and social setting.