G. Michael Zbaraschuk – författare

Considers the legacy and future of radical theology.In 1966, an infamous Time magazine cover asked "Is God Dead?" and brought the ideas of theologians William Hamilton and Thomas J. J. Altizer to the wider public. In the years that followed, both men suffered professionally and there was no notable increase to the small number of thinkers considered death of God theologians. Meanwhile, Christian fundamentalism staged a striking comeback in the United States. Yet, death of God, or radical, theology has had an ongoing influence on contemporary theology and philosophy. Contributors to this book explore the origins, influence, and legacy of radical theology and go on to take it in new directions. In a time when fundamentalism is the greatest religious temptation, this volume makes the case for the necessity of resurrecting the death of God.

The landscape of American religion is changing dramatically, Millennials are dropping out of church, and new experimental types of Christianity such as the Emerging Church are coming to the fore. But what is the future of religion in America, and what role will Millennials play in that? The results of three years of scholarly inquiry, this collection of essays looks at the Emerging Church and Millennial religious responses and seeks to define and explore both phenomena, always on the lookout for their intersection. Bringing together a diverse collection of scholars in theology, sociology, history and comparative religion, this book highlights the importance of both the Emerging Church and the Millennial generation''s future for religion.

The doctrine of providence is one that has fallen into theological oblivion in recent years. How can the words God and history still be said in the same sentence? This book surveys important contemporary attempts to talk about God and history, examines why they haven''t been successful, and offers a contemporary doctrine of providence that is historically realistic, adequate to religious experience, and grounded in the Christian tradition. The author draws on the philosophical orientation of Alfred North Whitehead and brings it into conversation with liberation and ecological theologies.