G. P. Wagenfuhr – författare

Christian engagement with economics tends to baptize preexisting sociopolitical perspectives, thereby assuming a predetermined metaphysical narrative. What happens when the story of the development of economics, told from an anthropological and sociological perspective, is juxtaposed with a biblical theology that focuses primarily on relationships? Wagenfuhr tests a theological method grounded in three kinds of relationships--Creator-creature, estrangement, and Reconciler-reconciled--by comparing these with a fourth relationship: the economic. He argues that economic relationships, and the worlds they create throughout history, are the fruit of relationships estranged from God. Much theology has committed itself to a metaphysic rooted in the reality of economics and has told a metaphysical story that tends to legitimize current sociopolitical realities. Wagenfuhr argues that reconciliation with God is entirely subversive to economic relationships. No economic relationship or system is established or justified by God, but neither does he reject them. Instead, the love of God in Christ speaks the economic language of a people, with a critical edge, leading to loving subversion of any and all economic relationships. This book argues for a robust theology that offers the post-Christendom church a renewed sense of the total scale of God''s mission of reconciliation.

Seeing Sabbath as the Gospel''s Call to Resist, Reimagine, and ReclaimThe world''s relentless push for "more and better" reflects a value system that is individualistic and economically exploitative, leaving Christians and the church itself exhausted. Amid this weariness, Sabbath emerges as not merely a day of rest, but a powerful, countercultural invitation to push back.In Sabbath Gospel, G. P. Wagenfuhr and Amy J. Erickson invite us to consider Sabbath as much more than a cessation from work. Sabbath is a grand exodus from tiring economic regimes and the empty promise of self-actualization. By expanding our vision of Sabbath beyond the Creation story, we vacate the idol of the world and take ourplace in the household of God, the church, where Jesus is Lord of the Sabbath. In this robust biblical theology, scholars, theologians, and pastors find a fresh approach to Sabbath that moves us beyond empty practices and renews our language about the gospel.What you''ll find in Sabbath Gospel:- A transformative view of Sabbath as communal resistance against the exploitative value systems of the world- Interdisciplinary insights into the Biblical theology of Sabbath- A call to live out Sabbath anew in God''s reconciled communitySabbath Gospel challenges readers to rethink Sabbath, moving beyond individualistic notions of rest. Sabbath is not just about stepping back from workfor personal rejuvenation but about stepping into God''s household—a reconciled community where rest is shared, burdens are lifted, and the gospel is renewed in our lives. Reimagine your view of Sabbath with Sabbath Gospel.

What do unicorns, law, love, and hell all have in common? They are all unfortunate words of the Bible. Through mistranslation, cultural shifts, anachronisms, and misguided intentions, this book traces several key words whose meaning is commonly misunderstood in our world today. If the blatant mistranslation of unicorns could survive in the Bible for thousands of years, securing their place in our cultural imagination to this day, what would happen if important words, like salvation, were misunderstood? How might our cultural imaginations hide the meaning of the Bible rather than revealing it? By tearing down misunderstandings, Wagenfuhr builds up a broad overview of the story of the Bible that illustrates a more mature and more exciting vision for Christian faith(fulness) than is commonly assumed.

Christian ecotheology runs the risk of making God himself a resource for human exploitation as a means to species survival. The world of climate change, soil depletion, and mass species extinction reveals a frightening conclusion--humans act as cosmic parasites. The problem is not with the world--talk of climate change blames the symptoms displayed by the victim--but with human epistemology. Humans are systematically incapable of rightly perceiving reality, and so must socially construct reality. The end of this epistemological problem is necessary ecological devastation by the development of civilization. In Plundering Eden, Wagenfuhr traces ecological problems to their root cause in the broken imagination, and argues that reconciliation with God the Creator through Jesus Christ is the only means to ecological healing through a renewed, kenotic imagination expressed in the creation of an alternate environment that reveals the kingdom of God--the ekklesia.