Gabriel Herman – författare

How were moral ideas and behaviour in ancient Athens formulated and made manifest? How did democratic Athens defuse the inevitable tensions that surface in society? In this work, Professor Herman argues that rather than endorse the Mediterranean ethic of retaliation, democratic Athens looked to the courts to dispense justice. Drawing on a method of analysis taken from the behavioural sciences, he describes the exceptional strategy of inter-personal relationships that the Athenian democrats developed to resolve conflict, to increase co-operation and to achieve collective objectives. In a departure, this work investigates moral ideas and behaviour alongside each other and expands the focus of the study to include all aspects of Athenian life, be it societal or economic. Highly illustrated throughout and interdisciplinary in approach, this work offers light on society and behaviour in ancient Athens, which might also serve as a model for similar ancient societies.

In this book, Gabriel Herman offers a new interpretation of Greek xenia, a term traditionally rendered as 'guest-friendship'. Drawing on contemporary literary sources and inscriptions as well as anthropology, sociology, and comparative evidence from other times, he shows that xenia was a bond of fictitious kinship akin to godparenthood, rather than a tie of hospitality or ordinary 'friendship'. Starting off from this proposition, he develops a dynamic model of the formation of elite relationships and values. He explores the concepts of obligation and loyalty, gift and bribe, treason and patriotism, and places the Greek city within a new context of power relations. This book, which assumes no knowledge of Greek, will be of interest to students and teachers of ancient history and classics. It will also appeal to social and political scientists.

How were moral ideas and behaviour in ancient Athens formulated and made manifest? How did democratic Athens defuse the inevitable tensions that surface in society? In this work, Professor Herman argues that rather than endorse the Mediterranean ethic of retaliation, democratic Athens looked to the courts to dispense justice. Drawing on a method of analysis taken from the behavioural sciences, he describes the exceptional strategy of inter-personal relationships that the Athenian democrats developed to resolve conflict, to increase co-operation and to achieve collective objectives. In a departure, this work investigates moral ideas and behaviour alongside each other and expands the focus of the study to include all aspects of Athenian life, be it societal or economic. Highly illustrated throughout and interdisciplinary in approach, this work offers light on society and behaviour in ancient Athens, which might also serve as a model for similar ancient societies.