Gabriele Marranci – författare

This book presents Islam as a lived religion through observation and discussion of how Muslims from a variety of countries, traditions and views practice their religion. It conveys the experiences of researchers from different disciplinary backgrounds and demonstrates the dynamic and heterogeneous world of Islam. The fascinating case studies range from Turkey, Egypt, Morocco and Lebanon to the UK, USA, Australia and Indonesia, and cover topics such as music, art, education, law, gender and sexuality. Together they will help students understand how research into religious practice is carried out, and what issues and challenges arise.

This book presents Islam as a lived religion through observation and discussion of how Muslims from a variety of countries, traditions and views practice their religion. It conveys the experiences of researchers from different disciplinary backgrounds and demonstrates the dynamic and heterogeneous world of Islam. The fascinating case studies range from Turkey, Egypt, Morocco and Lebanon to the UK, USA, Australia and Indonesia, and cover topics such as music, art, education, law, gender and sexuality. Together they will help students understand how research into religious practice is carried out, and what issues and challenges arise.

Analyzing the role of rhetoric and ideology in the western ‘war on terror’ and Islamic ‘jihad’ in the aftermath of 9/11, Gabriele Marranci shows that we are not experiencing a ‘clash of civilizations’ but a clash among ‘civilizers’ who believe they have the power to define how to be human. Seeing themselves as ‘under attack’ from a globalizing world that threatens to dilute their identity and very existence, both sides employ a civilizational rhetoric to support its recourse to political violence. Examining why some individuals are radicalized to take violent action while the majority are not, the author compares the case of self-identified crusader Anders Breivik with an example from his own fieldwork. He shows that emotions such as indignation, sense of injustice and reaction to the killing of civilians play an important role in underpinning violent acts – as do the views presented by the ‘civilizers’ on the other side. Over time, this leads to ever-greater escalation as one side calls for more jihad and the other for greater anti-terrorism measures, drone attacks and bombings. Based on twelve years of research and fieldwork in western countries as well as South and Southeast Asia, Wars of Terror shows the impact labels, stigma, conspiracy theories and stereotypes have in maintaining this ongoing global conflict. A fascinating anthropological study which makes a vital contribution to our understanding of one of the most important issues of our time.

Analyzing the role of rhetoric and ideology in the western ‘war on terror’ and Islamic ‘jihad’ in the aftermath of 9/11, Gabriele Marranci shows that we are not experiencing a ‘clash of civilizations’ but a clash among ‘civilizers’ who believe they have the power to define how to be human. Seeing themselves as ‘under attack’ from a globalizing world that threatens to dilute their identity and very existence, both sides employ a civilizational rhetoric to support its recourse to political violence. Examining why some individuals are radicalized to take violent action while the majority are not, the author compares the case of self-identified crusader Anders Breivik with an example from his own fieldwork. He shows that emotions such as indignation, sense of injustice and reaction to the killing of civilians play an important role in underpinning violent acts – as do the views presented by the ‘civilizers’ on the other side. Over time, this leads to ever-greater escalation as one side calls for more jihad and the other for greater anti-terrorism measures, drone attacks and bombings. Based on twelve years of research and fieldwork in western countries as well as South and Southeast Asia, Wars of Terror shows the impact labels, stigma, conspiracy theories and stereotypes have in maintaining this ongoing global conflict. A fascinating anthropological study which makes a vital contribution to our understanding of one of the most important issues of our time.

Analyzing the role of rhetoric and ideology in the western ‘war on terror’ and Islamic ‘jihad’ in the aftermath of 9/11, Gabriele Marranci shows that we are not experiencing a ‘clash of civilizations’ but a clash among ‘civilizers’ who believe they have the power to define how to be human. Seeing themselves as ‘under attack’ from a globalizing world that threatens to dilute their identity and very existence, both sides employ a civilizational rhetoric to support its recourse to political violence. Examining why some individuals are radicalized to take violent action while the majority are not, the author compares the case of self-identified crusader Anders Breivik with an example from his own fieldwork. He shows that emotions such as indignation, sense of injustice and reaction to the killing of civilians play an important role in underpinning violent acts – as do the views presented by the ‘civilizers’ on the other side. Over time, this leads to ever-greater escalation as one side calls for more jihad and the other for greater anti-terrorism measures, drone attacks and bombings. Based on twelve years of research and fieldwork in western countries as well as South and Southeast Asia, Wars of Terror shows the impact labels, stigma, conspiracy theories and stereotypes have in maintaining this ongoing global conflict. A fascinating anthropological study which makes a vital contribution to our understanding of one of the most important issues of our time.

Based on four years anthropological research within prisons and Muslim communities in the UK, this book offers a unique discussion of the relationship between the experience of prison among Muslims and the formation of religious identity. Gabriele Marranci thoroughly examines Muslim religious life in prison, the work of Muslim chaplains and imams (and the overall impact that they have on Muslim prisoners), providing an analysis of the current prison policies aiming to prevent radicalisation, and discusses the counterproductive results of an increasing young Muslim presence in prisons, as well as the reaction of the Muslim communities to this increase. Marranci suggests that the prison environment, and increasing restrictions therein, are linked to the fear of radicalization, and are facilitating identity processes in which Islam turns into an ideology. This important study goes on to make a thorough examination of the lives of former Muslim prisoners, showing how they are particularly vulnerable to extremists'' recruitment, and explaining the dynamics which have led, in certain cases, to their recommitting offences, or embarking on a path of radicalization.

Jihad'' is a highly charged word. Often mistranslated as ''Holy War'', it has become synonymous with terrorism. Current political events have entirely failed to take account of the subtlety and complexity of jihad. Like many concepts with a long history, different cultural ideas have influenced the religious aspects of jihad. As a result its original meaning has been adapted, modified and destabilized - never more than at the present time. How does jihad manifest itself in Muslims'' everyday lives? What impact has 9/11 and its backlash had on jihad? By observing the current crisis of identity among ordinary Muslims, this timely book explores why, and in what circumstances Muslims speak of jihad. In the end, jihad is what Muslims say it is. Marranci offers us a nuanced and sophisticated anthropological understanding of Muslims'' lives far beyond the predictable cliches.A PDF version of this book is available for free in open access via the OAPEN Library platform, www.oapen.org

An increasing number of people have questions about Islam and Muslims. But how can we approach and study Islam after September 11th? Which is the best methodology to understand an Islam that is changing in a globalized world? The Anthropology of Islam argues that Islam today needs to be studied as a living religion through the observation of everyday Muslim life. Drawing on extensive original fieldwork, Marranci provides provocative analyses of Islam and its relation to issues such as identities, politics, culture, power and gender. The Anthropology of Islam is unprecedented in its innovative and challenging discussion about fieldwork among Muslims, and its ethnographically based interpretations of contemporary aspects of Islam in a post-September 11th society. The book will appeal to those in anthropology and beyond who see and are interested in investigating the unsettled place of Islam in our multicultural society.

Analyzing the role of rhetoric and ideology in the western ‘war on terror’ and Islamic ‘jihad’ in the aftermath of 9/11, Gabriele Marranci shows that we are not experiencing a ‘clash of civilizations’ but a clash among ‘civilizers’ who believe they have the power to define how to be human. Seeing themselves as ‘under attack’ from a globalizing world that threatens to dilute their identity and very existence, both sides employ a civilizational rhetoric to support its recourse to political violence. Examining why some individuals are radicalized to take violent action while the majority are not, the author compares the case of self-identified crusader Anders Breivik with an example from his own fieldwork. He shows that emotions such as indignation, sense of injustice and reaction to the killing of civilians play an important role in underpinning violent acts – as do the views presented by the ‘civilizers’ on the other side. Over time, this leads to ever-greater escalation as one side calls for more jihad and the other for greater anti-terrorism measures, drone attacks and bombings. Based on twelve years of research and fieldwork in western countries as well as South and Southeast Asia, Wars of Terror shows the impact labels, stigma, conspiracy theories and stereotypes have in maintaining this ongoing global conflict. A fascinating anthropological study which makes a vital contribution to our understanding of one of the most important issues of our time.

Based on four years anthropological research within prisons and Muslim communities in the UK, this book offers a unique discussion of the relationship between the experience of prison among Muslims and the formation of religious identity. Gabriele Marranci thoroughly examines Muslim religious life in prison, the work of Muslim chaplains and imams (and the overall impact that they have on Muslim prisoners), providing an analysis of the current prison policies aiming to prevent radicalisation, and discusses the counterproductive results of an increasing young Muslim presence in prisons, as well as the reaction of the Muslim communities to this increase. Marranci suggests that the prison environment, and increasing restrictions therein, are linked to the fear of radicalization, and are facilitating identity processes in which Islam turns into an ideology. This important study goes on to make a thorough examination of the lives of former Muslim prisoners, showing how they are particularly vulnerable to extremists'' recruitment, and explaining the dynamics which have led, in certain cases, to their recommitting offences, or embarking on a path of radicalization.

Jihad'' is a highly charged word. Often mistranslated as ''Holy War'', it has become synonymous with terrorism. Current political events have entirely failed to take account of the subtlety and complexity of jihad. Like many concepts with a long history, different cultural ideas have influenced the religious aspects of jihad. As a result its original meaning has been adapted, modified and destabilized - never more than at the present time. How does jihad manifest itself in Muslims'' everyday lives? What impact has 9/11 and its backlash had on jihad? By observing the current crisis of identity among ordinary Muslims, this timely book explores why, and in what circumstances Muslims speak of jihad. In the end, jihad is what Muslims say it is. Marranci offers us a nuanced and sophisticated anthropological understanding of Muslims'' lives far beyond the predictable cliches.A PDF version of this book is available for free in open access via the OAPEN Library platform, www.oapen.org

An increasing number of people have questions about Islam and Muslims. But how can we approach and study Islam after September 11th? Which is the best methodology to understand an Islam that is changing in a globalized world? The Anthropology of Islam argues that Islam today needs to be studied as a living religion through the observation of everyday Muslim life. Drawing on extensive original fieldwork, Marranci provides provocative analyses of Islam and its relation to issues such as identities, politics, culture, power and gender. The Anthropology of Islam is unprecedented in its innovative and challenging discussion about fieldwork among Muslims, and its ethnographically based interpretations of contemporary aspects of Islam in a post-September 11th society. The book will appeal to those in anthropology and beyond who see and are interested in investigating the unsettled place of Islam in our multicultural society.

This book presents Islam as a lived religion through observation and discussion of how Muslims from a variety of countries, traditions and views practice their religion. It conveys the experiences of researchers from different disciplinary backgrounds and demonstrates the dynamic and heterogeneous world of Islam. The fascinating case studies range from Turkey, Egypt, Morocco and Lebanon to the UK, USA, Australia and Indonesia, and cover topics such as music, art, education, law, gender and sexuality. Together they will help students understand how research into religious practice is carried out, and what issues and challenges arise.

This book presents Islam as a lived religion through observation and discussion of how Muslims from a variety of countries, traditions and views practice their religion. It conveys the experiences of researchers from different disciplinary backgrounds and demonstrates the dynamic and heterogeneous world of Islam. The fascinating case studies range from Turkey, Egypt, Morocco and Lebanon to the UK, USA, Australia and Indonesia, and cover topics such as music, art, education, law, gender and sexuality. Together they will help students understand how research into religious practice is carried out, and what issues and challenges arise.

Based on four years anthropological research within prisons and Muslim communities in the UK, this book offers a unique discussion of the relationship between the experience of prison among Muslims and the formation of religious identity. Gabriele Marranci thoroughly examines Muslim religious life in prison, the work of Muslim chaplains and imams (and the overall impact that they have on Muslim prisoners), providing an analysis of the current prison policies aiming to prevent radicalisation, and discusses the counterproductive results of an increasing young Muslim presence in prisons, as well as the reaction of the Muslim communities to this increase. Marranci suggests that the prison environment, and increasing restrictions therein, are linked to the fear of radicalization, and are facilitating identity processes in which Islam turns into an ideology. This important study goes on to make a thorough examination of the lives of former Muslim prisoners, showing how they are particularly vulnerable to extremists' recruitment, and explaining the dynamics which have led, in certain cases, to their recommitting offences, or embarking on a path of radicalization.

Jihad' is a highly charged word. Often mistranslated as 'Holy War', it has become synonymous with terrorism. Current political events have entirely failed to take account of the subtlety and complexity of jihad. Like many concepts with a long history, different cultural ideas have influenced the religious aspects of jihad. As a result its original meaning has been adapted, modified and destabilized - never more than at the present time. How does jihad manifest itself in Muslims' everyday lives? What impact has 9/11 and its backlash had on jihad? By observing the current crisis of identity among ordinary Muslims, this timely book explores why, and in what circumstances Muslims speak of jihad. In the end, jihad is what Muslims say it is. Marranci offers us a nuanced and sophisticated anthropological understanding of Muslims' lives far beyond the predictable cliches.A PDF version of this book is available for free in open access via the OAPEN Library platform, www.oapen.org

Jihad' is a highly charged word. Often mistranslated as 'Holy War', it has become synonymous with terrorism. Current political events have entirely failed to take account of the subtlety and complexity of jihad. Like many concepts with a long history, different cultural ideas have influenced the religious aspects of jihad. As a result its original meaning has been adapted, modified and destabilized - never more than at the present time. How does jihad manifest itself in Muslims' everyday lives? What impact has 9/11 and its backlash had on jihad? By observing the current crisis of identity among ordinary Muslims, this timely book explores why, and in what circumstances Muslims speak of jihad. In the end, jihad is what Muslims say it is. Marranci offers us a nuanced and sophisticated anthropological understanding of Muslims' lives far beyond the predictable cliches.A PDF version of this book is available for free in open access via the OAPEN Library platform, www.oapen.org

An increasing number of people have questions about Islam and Muslims. But how can we approach and study Islam after September 11th? Which is the best methodology to understand an Islam that is changing in a globalized world? The Anthropology of Islam argues that Islam today needs to be studied as a living religion through the observation of everyday Muslim life. Drawing on extensive original fieldwork, Marranci provides provocative analyses of Islam and its relation to issues such as identities, politics, culture, power and gender. The Anthropology of Islam is unprecedented in its innovative and challenging discussion about fieldwork among Muslims, and its ethnographically based interpretations of contemporary aspects of Islam in a post-September 11th society. The book will appeal to those in anthropology and beyond who see and are interested in investigating the unsettled place of Islam in our multicultural society.

An increasing number of people have questions about Islam and Muslims. But how can we approach and study Islam after September 11th? Which is the best methodology to understand an Islam that is changing in a globalized world? The Anthropology of Islam argues that Islam today needs to be studied as a living religion through the observation of everyday Muslim life. Drawing on extensive original fieldwork, Marranci provides provocative analyses of Islam and its relation to issues such as identities, politics, culture, power and gender. The Anthropology of Islam is unprecedented in its innovative and challenging discussion about fieldwork among Muslims, and its ethnographically based interpretations of contemporary aspects of Islam in a post-September 11th society. The book will appeal to those in anthropology and beyond who see and are interested in investigating the unsettled place of Islam in our multicultural society.

Based on four years anthropological research within prisons and Muslim communities in the UK, this book offers a unique discussion of the relationship between the experience of prison among Muslims and the formation of religious identity. Gabriele Marranci thoroughly examines Muslim religious life in prison, the work of Muslim chaplains and imams (and the overall impact that they have on Muslim prisoners), providing an analysis of the current prison policies aiming to prevent radicalisation, and discusses the counterproductive results of an increasing young Muslim presence in prisons, as well as the reaction of the Muslim communities to this increase. Marranci suggests that the prison environment, and increasing restrictions therein, are linked to the fear of radicalization, and are facilitating identity processes in which Islam turns into an ideology. This important study goes on to make a thorough examination of the lives of former Muslim prisoners, showing how they are particularly vulnerable to extremists' recruitment, and explaining the dynamics which have led, in certain cases, to their recommitting offences, or embarking on a path of radicalization.

Scholars from various disciplines worked together to present the first interdisciplinary book to address the issue of Islam, secularism and globalization. The book has a clear structure which represents its interdisciplinary approach: the first section addresses the philosophical and historical discussion about Islam and secularism; the second section discusses the topic from an ethnographical and social anthropological viewpoint; and the final section addresses Islam, secularism and globalization from a political viewpoint. This unique collection not only offers innovative research and new material, it also provides empirical examples and theoretical debates, and could therefore also be used as a textbook for courses on Islam, globalization, anthropology, politics, sociology and law.

Scholars from various disciplines worked together to present the first interdisciplinary book to address the issue of Islam, secularism and globalization. The book has a clear structure which represents its interdisciplinary approach: the first section addresses the philosophical and historical discussion about Islam and secularism; the second section discusses the topic from an ethnographical and social anthropological viewpoint; and the final section addresses Islam, secularism and globalization from a political viewpoint. This unique collection not only offers innovative research and new material, it also provides empirical examples and theoretical debates, and could therefore also be used as a textbook for courses on Islam, globalization, anthropology, politics, sociology and law.