Gary Foley – författare

The 1972 Aboriginal Embassy was one of the most significant indigenous political demonstrations of the twentieth century. What began as a simple response to a Prime Ministerial statement on Australia Day 1972, evolved into a six-month political stand-off between radical Aboriginal activists and a conservative Australian government. The dramatic scenes in July 1972 when police forcibly removed the Embassy from the lawns of the Australian Houses of Parliament were transmitted around the world. The demonstration increased international awareness of the struggle for justice by Aboriginal people, brought an end to the national government policy of assimilation and put Aboriginal issues firmly onto the national political agenda. The Embassy remains today and on Australia Day 2012 was again the focal point for national and international attention, demonstrating the intensity that the Embassy can still provoke after forty years of just sitting there. If, as some suggest, the Embassy can only ever be removed by Aboriginal people achieving their goals of Land Rights, Self-Determination and economic independence then it is likely to remain for some time yet.‘This book explores the context of this moment that captured the world’s attention by using, predominantly, the voices of the people who were there. More than a simple oral history, some of the key players represented here bring with them the imprimatur of the education they were to gain in the era after the Tent Embassy. This is an act of radicalisation. The Aboriginal participants in subversive political action have now broken through the barriers of access to academia and write as both eye-witnesses and also as trained historians, lawyers, film-makers. It is another act of subversion, a continuing taunt to the entrenched institutions of the dominant culture, part of a continuum of political thought and action.’ (Larissa Behrendt, Professor of Law, Jumbunna Indigenous House of Learning, University of Technology Sydney)

The Aboriginal Tent Embassy was established in Canberra in January 1972, when four Aboriginal activists drove from Sydney to Canberra, planted a beach umbrella on the lawns across the road from the Commonwealth Parliament House, and called it an Embassy. They were responding to a speech by conservative Prime Minister William McMahon in which he rejected Aboriginal land rights and reaffirmed the government’s commitment to a policy of assimilation. The protestors declared that McMahon's statement effectively relegated indigenous people to the status of ‘aliens in our own land’, thus as aliens ‘we would have an embassy of our own’. The brilliant idea of pitching a Tent Embassy hijacked all the symbolic 'national significance' attached to this small patch of grass by the Australian state and media, and put it to work for radically different purposes. It enacted the kind of land rights that the activists were seeking, and it did so in a way that also drew attention to the living conditions of so many Aboriginal people across Australia. On its twentieth anniversary, the Embassy was permanently established, as part of an on-going struggle for recognition of Aboriginal land rights and sovereignty. It remains today, and celebrates its fortieth anniversary in 2012. This book draws together contributions from an interdisciplinary group of Aboriginal and non-Aboriginal scholar, some of whom were participants in the events that they write about, to examine the social, historical and political significance of the Aboriginal Tent Embassy for Australian society and for the struggle for indigenous rights internationally.

In this updated and revised version of the highly original and much-needed book, Clare Land interrogates the often fraught endeavours of activists from colonial backgrounds seeking to be politically supportive of Indigenous struggles. Blending key theoretical and practical questions, Land argues that the predominant impulses which drive middle-class settler activists to support Indigenous people cannot lead to successful alliances and meaningful social change unless they are significantly transformed through a process of both public political action and critical self-reflection.This edition explores an explicit definition of decolonization, along with a discussion of the development of Indigenous philosophies of decolonization; a discussion of fragility and settler futurity; and a more substantive discussion of solidarity by people of colour. It also includes a reflection on the pedagogy of solidarity politics; the book’s authorship; and the ways in which Decolonizing Solidarity has enabled a further and deeper set of concerns to be raised.Based on a wealth of in-depth, original research, and focussing in particular on Australia, where – despite strident challenges – the vestiges of British law and cultural power have restrained the nation's emergence out of colonizing dynamics, this book provides a vital resource for those involved in Indigenous activism and scholarship.