Gary J. Adler – författare

How can religion contribute to democracy in a secular age? What can the millennia-old Catholic tradition say to church-state controversies in the United States and around the world? Secularism, Catholicism, and the Future of Public Life, presents a dialogue between Douglas W. Kmiec, a prominent scholar of American constitutional law and Catholic legal thought, and an international cast of experts from a range of fields. In his essay, "Secularism Crucified?," Kmiec illustrates the profound tensions around religion and secularism through an examination of the Lautsi case, a European judicial decision that supported the presence of crucifixes in Italian classrooms. Laying out a church-state typology, Kmiec argues for clarifying U.S. church-state jurisprudence, and advances principles to prudently limit the over-stretching impulse of religious conscience claims. In the process, he engages secular thinkers, popes, U.S. Supreme Court rulings, and President Barack Obama. The respondents, scholars of legal theory, international relations, journalism, religion, and social science, challenge Kmiec and illustrate ways in which both scholars and citizens should understand religion, democracy, and secularism. Their essays bring together current events in Catholic life, recent social theory, and issues such as migration, the Arab Spring, and social change.

How can religion contribute to democracy in a secular age? What can the millennia-old Catholic tradition say to church-state controversies in the United States and around the world? Secularism, Catholicism, and the Future of Public Life, presents a dialogue between Douglas W. Kmiec, a prominent scholar of American constitutional law and Catholic legal thought, and an international cast of experts from a range of fields. In his essay, "Secularism Crucified?," Kmiec illustrates the profound tensions around religion and secularism through an examination of the Lautsi case, a European judicial decision that supported the presence of crucifixes in Italian classrooms. Laying out a church-state typology, Kmiec argues for clarifying U.S. church-state jurisprudence, and advances principles to prudently limit the over-stretching impulse of religious conscience claims. In the process, he engages secular thinkers, popes, U.S. Supreme Court rulings, and President Barack Obama. The respondents, scholars of legal theory, international relations, journalism, religion, and social science, challenge Kmiec and illustrate ways in which both scholars and citizens should understand religion, democracy, and secularism. Their essays bring together current events in Catholic life, recent social theory, and issues such as migration, the Arab Spring, and social change.

Parishes are the missing middle in studies of American Catholicism. Between individual Catholics and a global institution, the thousands of local parishes are where Catholicism gets remade. American Parishes showcases what social forces shape parishes, what parishes do, how they do it, and what this says about the future of Catholicism in the United States. Expounding an embedded field approach, this book displays the numerous forces currently reshaping American parishes. It draws from sociology of religion, culture, organizations, and race to illuminate basic parish processes, like leadership and education, and ongoing parish struggles like conflict and multiculturalism. American Parishes brings together contemporary data, methods, and questions to establish a sociological re-engagement with Catholic parishes and a Catholic re-engagement with sociological analysis. Contributions by leading social scientists highlight how community, geography, and authority intersect within parishes. It illuminates and analyzes how growing racial diversity, an aging religious population, and neighborhood change affect the inner workings of parishes. Contributors: Gary J. Adler Jr., Nancy Ammerman, Mary Jo Bane, Tricia C. Bruce, John A. Coleman, S.J., Kathleen Garces-Foley, Mary Gray, Brett Hoover, Courtney Ann Irby, Tia Noelle Pratt, and Brian Starks