Geoff Goodman – författare

Using Psychoanalytic Techniques to Transform the Attachment Relationship to God demonstrates how clinicians can use Attachment-Informed Psychotherapy (AIP) to enhance clients’ understanding of their relationship to God and significant others.

Geoff Goodman discusses four distinct attachment relationships to the God of personal spiritual experience and explains the implications for working with clients in psychotherapy. By asking how therapists can work through clients’ attachment relationship to God as a displacement of their attachment relationships to parents, and how therapists can work through clients’ attachment relationships to parents as a displacement of their attachment relationship to God, this book provides unique insight into the therapeutic process. Goodman’s objective is to enable clinicians to transform these attachment relationships, restoring wholeness and unity—a crucial treatment goal of AIP.

This book will be a valuable resource for psychoanalysts, psychotherapists, marriage and family therapists, and pastoral counsellors in practice and in training.

Practical Applications of Transforming the Attachment Relationship to God discusses four distinct attachment relationships to the God of personal spiritual experience and considers how each of these relationships has implications for working with clients in psychotherapy.

Geoff Goodman uses Attachment-Informed Psychotherapy (AIP) to explore the connection between a relationship to God and a relationship to caregivers during childhood. By analyzing the attachment relationships evident in the lives of four public figures—human rights activist Coretta Scott King, Jewish Holocaust victim Anne Frank, Alcoholics Anonymous co-founder Bill W., and founder of psychoanalysis Sigmund Freud—this book demonstrates how their attachment relationships with their caregivers during childhood helped to determine the quality of their attachment relationship (or nonrelationship) to God in later life. Goodman demonstrates how to use AIP to work with these attachment relationships, formulating a psychotherapeutic treatment plan for each one with the goal of restoring wholeness and unity.

This book will be a valuable resource for psychoanalysts, psychotherapists, and marriage and family therapists in practice and in training.

Using Psychoanalytic Techniques to Transform the Attachment Relationship to God demonstrates how clinicians can use Attachment-Informed Psychotherapy (AIP) to enhance clients’ understanding of their relationship to God and significant others.

Geoff Goodman discusses four distinct attachment relationships to the God of personal spiritual experience and explains the implications for working with clients in psychotherapy. By asking how therapists can work through clients’ attachment relationship to God as a displacement of their attachment relationships to parents, and how therapists can work through clients’ attachment relationships to parents as a displacement of their attachment relationship to God, this book provides unique insight into the therapeutic process. Goodman’s objective is to enable clinicians to transform these attachment relationships, restoring wholeness and unity—a crucial treatment goal of AIP.

This book will be a valuable resource for psychoanalysts, psychotherapists, marriage and family therapists, and pastoral counsellors in practice and in training.

Practical Applications of Transforming the Attachment Relationship to God discusses four distinct attachment relationships to the God of personal spiritual experience and considers how each of these relationships has implications for working with clients in psychotherapy.

Geoff Goodman uses Attachment-Informed Psychotherapy (AIP) to explore the connection between a relationship to God and a relationship to caregivers during childhood. By analyzing the attachment relationships evident in the lives of four public figures—human rights activist Coretta Scott King, Jewish Holocaust victim Anne Frank, Alcoholics Anonymous co-founder Bill W., and founder of psychoanalysis Sigmund Freud—this book demonstrates how their attachment relationships with their caregivers during childhood helped to determine the quality of their attachment relationship (or nonrelationship) to God in later life. Goodman demonstrates how to use AIP to work with these attachment relationships, formulating a psychotherapeutic treatment plan for each one with the goal of restoring wholeness and unity.

This book will be a valuable resource for psychoanalysts, psychotherapists, and marriage and family therapists in practice and in training.

How, asks Geoff Goodman in The Internal World and Attachment, can we progress further in integrating the fruits of attachment research with the accumulated clinical wisdom of psychoanalytic theorizing about the internal world of object representations? The key, he answers, is to look more closely at the basic assumptions of each body of theory, especially those assumptions, whether embedded or explicit, that bear on the formation of psychic structure. Drawing on Kernberg''s insights into the affective and instinctual substrata of psychic organizations, Goodman proposes that insecure attachment categories can be correlated with particular constellations of self and object representations. Such convergences provide a springboard to further theoretical explanations, most especially to the relations between attachment and adult sexual behavior. Indeed, one outstanding feature of Goodman''s proposals is the light they cast on various forms and meanings of sexual psychopathology, as he delineates how both promiscuity and retreats from sexual intimacy can be differentially interpreted depending on the patient''s pattern of attachment.Destined to provoke lively debate, The Internal World and Attachment is a powerfully informative attempt to go beyond the researcher''s view of attachment as a motivational system. For Goodman, attachment is informed by an internal logic that reflects fantasies and defense, and an appreciation of the interaction of attachment pattern with various constellations of self and object representations can deepen our understanding of the internal world in clinically consequential ways. Keeping his eye resolutely on the clinical texture of attachment observations and the clinical phenomenology expressive of internal object relations, Goodman provides the reader with an experience-near basis for viewing two influential bodies of knowledge as complementary avenues for apprehending the internal meaning of externally observable behavior.

How, asks Geoff Goodman in The Internal World and Attachment, can we progress further in integrating the fruits of attachment research with the accumulated clinical wisdom of psychoanalytic theorizing about the internal world of object representations? The key, he answers, is to look more closely at the basic assumptions of each body of theory, especially those assumptions, whether embedded or explicit, that bear on the formation of psychic structure. Drawing on Kernberg''s insights into the affective and instinctual substrata of psychic organizations, Goodman proposes that insecure attachment categories can be correlated with particular constellations of self and object representations. Such convergences provide a springboard to further theoretical explanations, most especially to the relations between attachment and adult sexual behavior. Indeed, one outstanding feature of Goodman''s proposals is the light they cast on various forms and meanings of sexual psychopathology, as he delineates how both promiscuity and retreats from sexual intimacy can be differentially interpreted depending on the patient''s pattern of attachment.Destined to provoke lively debate, The Internal World and Attachment is a powerfully informative attempt to go beyond the researcher''s view of attachment as a motivational system. For Goodman, attachment is informed by an internal logic that reflects fantasies and defense, and an appreciation of the interaction of attachment pattern with various constellations of self and object representations can deepen our understanding of the internal world in clinically consequential ways. Keeping his eye resolutely on the clinical texture of attachment observations and the clinical phenomenology expressive of internal object relations, Goodman provides the reader with an experience-near basis for viewing two influential bodies of knowledge as complementary avenues for apprehending the internal meaning of externally observable behavior.