Geoffrey Samuel – författare

This timeless and thought-provoking volume makes available the collected writings of Giles Clark (1947–2019), whose original clinical theory constitutes a major contribution to the areas of analytical psychology, psychoanalysis and philosophy.

Clark’s work influenced generations of analytical psychologists, psychoanalytic psychotherapists and trainees in England, Australia and elsewhere. His oeuvre covers important themes such as psychoanalysis as a deeply relational, mutually transformative and intersubjective endeavor; how, as wounded healers, analysts learn the art of recycling their own madness so as better to assist their patients; the clinical treatment of borderline and narcissistic disturbances and personality disorders; and psychosomatic issues as manifest and experienced in transference and countertransference relations in the analytic field. The book also explores the relevance of Spinoza, Santayana, Jung and German Romantic philosophers to analytical psychology and psychoanalysis, not merely in historical or theoretical terms but as a vital resource to guide clinical practice as demonstrated through a series of compelling case studies.

The Collected Writings of Giles Clark is of great interest to Jungian analysts, analytical psychologists and psychotherapists in practice and in training, as well as anyone interested in understanding the interface between depth psychology, philosophy and neuropsychology, and in the mind-body problem more generally.

This timeless and thought-provoking volume makes available the collected writings of Giles Clark (1947–2019), whose original clinical theory constitutes a major contribution to the areas of analytical psychology, psychoanalysis and philosophy.

Clark’s work influenced generations of analytical psychologists, psychoanalytic psychotherapists and trainees in England, Australia and elsewhere. His oeuvre covers important themes such as psychoanalysis as a deeply relational, mutually transformative and intersubjective endeavor; how, as wounded healers, analysts learn the art of recycling their own madness so as better to assist their patients; the clinical treatment of borderline and narcissistic disturbances and personality disorders; and psychosomatic issues as manifest and experienced in transference and countertransference relations in the analytic field. The book also explores the relevance of Spinoza, Santayana, Jung and German Romantic philosophers to analytical psychology and psychoanalysis, not merely in historical or theoretical terms but as a vital resource to guide clinical practice as demonstrated through a series of compelling case studies.

The Collected Writings of Giles Clark is of great interest to Jungian analysts, analytical psychologists and psychotherapists in practice and in training, as well as anyone interested in understanding the interface between depth psychology, philosophy and neuropsychology, and in the mind-body problem more generally.

Hariti is the ancient Indian goddess of childbirth and women healers, known at one time throughout South and Southeast Asia from India to Nepal and Bali. Daughters of Hariti looks at her ''daughters'' today, female midwives and healers in many different cultures across the region. It also traces the transformation of childbirth in these cultures under the impact of Western biomedical technology, national and international health policies and the wider factors of social and economic change. The authors ask what can be done to improve the high rates of maternal and infant deaths and illnesses still associated with childbirth in most societies in this area and whether the wholesale replacement of indigenous knowledge by Western biomedical technology is necessarily a good thing.

Hariti is the ancient Indian goddess of childbirth and women healers, known at one time throughout South and Southeast Asia from India to Nepal and Bali. Daughters of Hariti looks at her ''daughters'' today, female midwives and healers in many different cultures across the region. It also traces the transformation of childbirth in these cultures under the impact of Western biomedical technology, national and international health policies and the wider factors of social and economic change. The authors ask what can be done to improve the high rates of maternal and infant deaths and illnesses still associated with childbirth in most societies in this area and whether the wholesale replacement of indigenous knowledge by Western biomedical technology is necessarily a good thing.

This book examines the notion of a law of obligations as a conceptual category in itself; and, in doing this, it presents the foundational material in a context that draws on some comparative and theoretical ideas while, at the same time, emphasising the special characteristics of the common law.

The book is specifically designed to act as an introduction to the legal research skills of reasoning and method. It also looks at the foundations of civil liability in a way that emphasises the interrelationship of source materials, problem solving and conceptual analysis and justification.

This book examines the notion of a law of obligations as a conceptual category in itself; and, in doing this, it presents the foundational material in a context that draws on some comparative and theoretical ideas while, at the same time, emphasising the special characteristics of the common law.

The book is specifically designed to act as an introduction to the legal research skills of reasoning and method. It also looks at the foundations of civil liability in a way that emphasises the interrelationship of source materials, problem solving and conceptual analysis and justification.

Subtle-body practices are found particularly in Indian, Indo-Tibetan and East Asian societies, but have become increasingly familiar in Western societies, especially through the various healing and yogic techniques and exercises associated with them. This book explores subtle-body practices from a variety of perspectives, and includes both studies of these practices in Asian and Western contexts.

The book discusses how subtle-body practices assume a quasi-material level of human existence that is intermediate between conventional concepts of body and mind. Often, this level is conceived of in terms of an invisible structure of channels, associated with the human body, through which flows of quasi-material substance take place. Contributors look at how subtle-body concepts form the basic explanatory structure for a wide range of practices. These include forms of healing, modes of exercise and martial arts as well as religious practices aimed at the refinement and transformation of the human mindbody complex.

By highlighting how subtle-body practices of many kinds have been introduced into Western societies in recent years, the book explores the possibilities for new models of understanding which these concepts open up. It is a useful contribution to studies on Asian Religion and Philosophy.

Subtle-body practices are found particularly in Indian, Indo-Tibetan and East Asian societies, but have become increasingly familiar in Western societies, especially through the various healing and yogic techniques and exercises associated with them. This book explores subtle-body practices from a variety of perspectives, and includes both studies of these practices in Asian and Western contexts.

The book discusses how subtle-body practices assume a quasi-material level of human existence that is intermediate between conventional concepts of body and mind. Often, this level is conceived of in terms of an invisible structure of channels, associated with the human body, through which flows of quasi-material substance take place. Contributors look at how subtle-body concepts form the basic explanatory structure for a wide range of practices. These include forms of healing, modes of exercise and martial arts as well as religious practices aimed at the refinement and transformation of the human mindbody complex.

By highlighting how subtle-body practices of many kinds have been introduced into Western societies in recent years, the book explores the possibilities for new models of understanding which these concepts open up. It is a useful contribution to studies on Asian Religion and Philosophy.