George A. Gonzalez - Böcker

Environmental policy is broadly viewed as an oasis of democracy, unspoiled by crass capitalism and undominated by corporate interests. This book counters that view. The focus of Corporate Power and the Environment focuses on how U.S. economic elites—corporate decisionmakers and other individuals of substantial wealth—shape the content and implementation of U.S. environmental policy to their economic and political benefit. The author uses the management of the national forests and national parks, as well as wilderness preservation policies and federal clean air policies, as case studies to show corporate power in action in even the 'purest' of policy arenas.

Environmental policy is broadly viewed as an oasis of democracy, unspoiled by crass capitalism and undominated by corporate interests. This book counters that view. The focus of Corporate Power and the Environment focuses on how U.S. economic elites—corporate decisionmakers and other individuals of substantial wealth—shape the content and implementation of U.S. environmental policy to their economic and political benefit. The author uses the management of the national forests and national parks, as well as wilderness preservation policies and federal clean air policies, as case studies to show corporate power in action in even the 'purest' of policy arenas.

Presents alternative and often opposing viewpoints on the major national and international environmental controversies that will be with us well into the twenty-first century.As a contribution to public policy and to help educate students about natural resource issues, this book identifies the likely "hot spots" of environmental policy and presents alternative and often opposing points of view on the major controversies that are likely to be with us well into the next century. Among the topics covered are comparative risk assessment; market incentives in environmental regulation; environmental justice; public versus private management of public lands; international trade and sustainable development; and the relationship between national security and environmental protection.

Argues that clean air policy is driven by locally oriented economic elites.Who has been at the political forefront of clean air policy development in the United States? In The Politics of Air Pollution, George A. Gonzalez argues that the answer is neither the federal government, nor environmental groups, but rather locally oriented economic elites in conjunction with state and local governments. These local growth coalitions, composed of mostly large landholders, land developers, and the owners of regional media and utility firms, support clean air policies insofar as they contribute to the creation of a positive investment climate and, in turn, bring about greater profits through increased land values and an expanded local consumer base.

Argues that clean air policy is driven by locally oriented economic elites.Who has been at the political forefront of clean air policy development in the United States? In The Politics of Air Pollution, George A. Gonzalez argues that the answer is neither the federal government, nor environmental groups, but rather locally oriented economic elites in conjunction with state and local governments. These local growth coalitions, composed of mostly large landholders, land developers, and the owners of regional media and utility firms, support clean air policies insofar as they contribute to the creation of a positive investment climate and, in turn, bring about greater profits through increased land values and an expanded local consumer base.

Argues that the United States refuses to address global warming because of the reliance of the American economy on urban sprawl.This far-reaching and penetrating study sheds new light on the role of the United States in global warming. Shortly after the Second World War, urban development in the United States became an important spur for the global economy, creating demand for products such as automobiles, furniture, and appliances. Growing urban sprawl in recent decades is also a key factor behind the massive energy consumption and carbon dioxide emissions of the American economy. Although today the United States is the largest per capita emitter of carbon dioxide, the nation's culpability in global warming is frequently sidestepped due to the enormous political and economic influence of corporations and wealthy individuals who continue to benefit from America's access to abundant supplies of fossil fuels. Troubling and insightful, Urban Sprawl, Global Warming, and the Empire of Capital reveals both the alarming global consequences of urban sprawl at home and the entrenched political and economic forces working against a solution to the problem.

Argues that the United States refuses to address global warming because of the reliance of the American economy on urban sprawl.This far-reaching and penetrating study sheds new light on the role of the United States in global warming. Shortly after the Second World War, urban development in the United States became an important spur for the global economy, creating demand for products such as automobiles, furniture, and appliances. Growing urban sprawl in recent decades is also a key factor behind the massive energy consumption and carbon dioxide emissions of the American economy. Although today the United States is the largest per capita emitter of carbon dioxide, the nation's culpability in global warming is frequently sidestepped due to the enormous political and economic influence of corporations and wealthy individuals who continue to benefit from America's access to abundant supplies of fossil fuels. Troubling and insightful, Urban Sprawl, Global Warming, and the Empire of Capital reveals both the alarming global consequences of urban sprawl at home and the entrenched political and economic forces working against a solution to the problem.

Throughout the US oil and gas shale are being 'hydrofracked' to produce petroleum and natural gas. Oil (or tar) sands from Canada is being 'processed' – thereby generating large amounts of crude. This book places the unconventional fossil fuels revolution that is taking place in North America within the context of great power politics.

The Star Trek franchise reflects, conveys, and comments upon the key philosophical tensions of the modern era. This book details the manner in which these tensions and controversies are manifested in Star Trek across its iterations, arguing that Star Trek offers an indispensable contribution to our understanding of politics in the modern era.

Reveals the role played by political and economic elites in the privileging of civilian commercial nuclear energy over other options, such as solar, in the United States after 1945.What set the United States on the path to developing commercial nuclear energy in the 1950s, and what led to the seeming demise of that industry in the late 1970s? Why, in spite of the depletion of fossil fuels and the obvious dangers of global warming, has the United States moved so slowly toward adopting alternatives? In Energy and Empire, George A. Gonzalez presents a clear and concise argument demonstrating that economic elites tied their advocacy of the nuclear energy option to post-1945 American foreign policy goals. At the same time, these elites opposed government support for other forms of energy, such as solar, that cannot be dominated by one nation. While researchers have blamed safety concerns and other factors as helping to arrest the expansion of domestic nuclear power plant construction, Gonzalez points to an entirely different set of motivations stemming from the loss of America's domination/control of the enrichment of nuclear fuel. Once foreign countries could enrich their own fuel, civilian nuclear power ceased to be a lever the United States could use to economically/politically dominate other nations. Instead, it became a major concern relating to nuclear weapons proliferation.

Reveals the role played by political and economic elites in the privileging of civilian commercial nuclear energy over other options, such as solar, in the United States after 1945.What set the United States on the path to developing commercial nuclear energy in the 1950s, and what led to the seeming demise of that industry in the late 1970s? Why, in spite of the depletion of fossil fuels and the obvious dangers of global warming, has the United States moved so slowly toward adopting alternatives? In Energy and Empire, George A. Gonzalez presents a clear and concise argument demonstrating that economic elites tied their advocacy of the nuclear energy option to post-1945 American foreign policy goals. At the same time, these elites opposed government support for other forms of energy, such as solar, that cannot be dominated by one nation. While researchers have blamed safety concerns and other factors as helping to arrest the expansion of domestic nuclear power plant construction, Gonzalez points to an entirely different set of motivations stemming from the loss of America's domination/control of the enrichment of nuclear fuel. Once foreign countries could enrich their own fuel, civilian nuclear power ceased to be a lever the United States could use to economically/politically dominate other nations. Instead, it became a major concern relating to nuclear weapons proliferation.

Documents how energy resource acquisition has been the driving motivator for European and American international relations.Since the onset of the Second Industrial Revolution in the second half of the nineteenth century, energy has become a key axis of politics and international relations, particularly for the United States and Western Europe. In Energy and the Politics of the North Atlantic, George A. Gonzalez documents how the United States-thanks to its copious reserves of oil, coal, and natural gas-was able to assume a dominant position in the world system by the 1920s. This energy/economic imbalance was an important causal factor underlying the eruption of World War II. After 1945, and in the context of the Cold War with communism, the United States used its access to both fossil fuels and nuclear power as a means to defeat the Soviet Union and its allies. Driving American foreign policy, Gonzalez argues, is a domestic system of urban sprawl based on the automobile and the energy reserves necessary to maintain it. The massive consumer demand created by urban sprawl underpins US foreign policy in the Middle East, while concerns over access to energy drive the European Union project.

Documents how energy resource acquisition has been the driving motivator for European and American international relations.Since the onset of the Second Industrial Revolution in the second half of the nineteenth century, energy has become a key axis of politics and international relations, particularly for the United States and Western Europe. In Energy and the Politics of the North Atlantic, George A. Gonzalez documents how the United States-thanks to its copious reserves of oil, coal, and natural gas-was able to assume a dominant position in the world system by the 1920s. This energy/economic imbalance was an important causal factor underlying the eruption of World War II. After 1945, and in the context of the Cold War with communism, the United States used its access to both fossil fuels and nuclear power as a means to defeat the Soviet Union and its allies. Driving American foreign policy, Gonzalez argues, is a domestic system of urban sprawl based on the automobile and the energy reserves necessary to maintain it. The massive consumer demand created by urban sprawl underpins US foreign policy in the Middle East, while concerns over access to energy drive the European Union project.

Examines political authority in the modern era as a function of specific energy politics.In this provocative and original study, George A. Gonzalez argues that the relationship between energy and the state, as well as global politics, has become more and more deeply intertwined, reaching something of a crescendo with the global hegemony of Pax Americana in the twentieth and early twenty-first centuries. He presents a clear and concise case for viewing the modern state as the collaborative and affirmative union of capitalism and political authority in a setting where energy resources, be it wind, coal, or oil, provide the basis for the relatively inexpensive projection of political power. More broadly, energy serves as the foundation of the modern economy and, because of this, a prime function of the modern state is ensuring access to cheap, reliable sources to power and grow the economy. Historically, energy is more of a zero-sum resource than capital, markets, labor, or technology, and thus is a greater source of geopolitical tension and violence. Energy politics, and by extension international politics is, moreover, shaped by domestic corporate elites, especially those within the United States.

Examines political authority in the modern era as a function of specific energy politics.In this provocative and original study, George A. Gonzalez argues that the relationship between energy and the state, as well as global politics, has become more and more deeply intertwined, reaching something of a crescendo with the global hegemony of Pax Americana in the twentieth and early twenty-first centuries. He presents a clear and concise case for viewing the modern state as the collaborative and affirmative union of capitalism and political authority in a setting where energy resources, be it wind, coal, or oil, provide the basis for the relatively inexpensive projection of political power. More broadly, energy serves as the foundation of the modern economy and, because of this, a prime function of the modern state is ensuring access to cheap, reliable sources to power and grow the economy. Historically, energy is more of a zero-sum resource than capital, markets, labor, or technology, and thus is a greater source of geopolitical tension and violence. Energy politics, and by extension international politics is, moreover, shaped by domestic corporate elites, especially those within the United States.

This volume settles the debate between analytic and continental philosophy. It turns to art, more specifically popular culture, to demonstrate the validity of continental philosophy. Drawing on the philosophy of Georg Hegel (perhaps the most important of continental philosophers), James Kreines holds that reason in the world metaphysically exists. Reasons of the world are reasons of the Hegelian Absolute. Thus, similar to the fact that gravity is curves in the space-time continuum along which matter moves – reasons are the grooves in the Absolute along which human decision-making occurs. Art allows us to conceptualize, understand, speculate about the grooves (reasons) of the Absolute.Two key points can be drawn from Kreines’s position: first, normative values are embedded in reality. Thus, in complete contradistinction to analytic philosophy, there is no bifurcation between the empirical and the normative – to exist is to have normative value. Secondly, the role of social science is to cogitate, explore, identify the reasons of the world that shape social, political norms. Such an approach would decisively move the social sciences away from an emphasis on statistically significant patterns of human behavior (e.g., voting studies) and toward an approach that seeks to analyze the reasons of the world that motivate/shape social and political decisions. Art (particularly popular culture) becomes an important source in identifying the way that people reason about the world and how they perceive political elites reasoning in the world.To adjudicate between continental and analytic philosophy this book on relies on the broadcast iterations of Star Trek, as well as Nazi cinema. With regard to contemporary American politics, in addition to Star Trek, it draws on the television series Game of Thrones, Veep, House of Cards, and The Man in the High Castle. Popular culture is germane to philosophy and contemporary politics because television/movie creators frequently try to attract viewers by conveying authentic philosophical and political motifs. Conversely, viewers seek out authentic movies and television shows. This is in contrast to opinion surveys (for instance), as the formation of the data begins with the surveyor seeking to directly solicit an opinion – however impromptu or shallow.

Reality is made up of the Absolute and Causality. The absolute (most saliently philosophized about by Georg Hegel) is where normative values inhere. Causality can be described as the measurable effects of the normative values of the absolute and the laws of physics (also ostensibly a product of the absolute). Humans are special insofar as they access the higher aspects of the Absolute – altruism, compassion, love, humor, science, engineering, etc. The Absolute also contains what can be considered the less attractive values or impulses: greed, lust for power, hate, self-centeredness, conceit, etc. Predicating society on what I deem the lower (spirits) aspects of the absolute (most prominently, greed) results in personal, social dysfunction and ultimately the end of civilization. Conversely, a society based on justice is stable and vibrant. Justice is a classless society, free of gender and ethnic biases. My argument is based on popular culture – especially the Star Trek franchise. One implication of my thesis is that capitalist values generate psychological neurosis and societal instability – even catastrophe. Additionally, the political values that dominate the current neoliberalist world system (and especially the American government) are the other, the will to power – resulting in war, and global political instability.Popular culture is germane to philosophy and contemporary politics because television/movie creators frequently try to attract viewers by conveying authentic philosophical and political motifs. Conversely, viewers seek out authentic movies and television shows. This is in contrast to opinion surveys (for instance), as the formation of the data begins with the surveyor seeking to directly solicit an opinion – however impromptu or shallow

Reality is made up of the Absolute and Causality. The absolute (most saliently philosophized about by Georg Hegel) is where normative values inhere. Causality can be described as the measurable effects of the normative values of the absolute and the laws of physics (also ostensibly a product of the absolute). Humans are special insofar as they access the higher aspects of the Absolute – altruism, compassion, love, humor, science, engineering, etc. The Absolute also contains what can be considered the less attractive values or impulses: greed, lust for power, hate, self-centeredness, conceit, etc. Predicating society on what I deem the lower (spirits) aspects of the absolute (most prominently, greed) results in personal, social dysfunction and ultimately the end of civilization. Conversely, a society based on justice is stable and vibrant. Justice is a classless society, free of gender and ethnic biases. My argument is based on popular culture – especially the Star Trek franchise. One implication of my thesis is that capitalist values generate psychological neurosis and societal instability – even catastrophe. Additionally, the political values that dominate the current neoliberalist world system (and especially the American government) are the other, the will to power – resulting in war, and global political instability.Popular culture is germane to philosophy and contemporary politics because television/movie creators frequently try to attract viewers by conveying authentic philosophical and political motifs. Conversely, viewers seek out authentic movies and television shows. This is in contrast to opinion surveys (for instance), as the formation of the data begins with the surveyor seeking to directly solicit an opinion – however impromptu or shallow

Drawing on Hegel’s model of aesthetics and beauty to analyze the Star Trek franchise, this book puts justice at the center of the "beauty"—and entertainment value—of popular culture. The author, George A. Gonzalez, shows that plot—revolving around justice and injustice—often determines the artistic success and popularity of TV and films. He argues that Star Trek is the most popular franchise in history because it puts the pursuit of justice, and therefore beauty, at the heart of its world.Star Trek and the Philosophy of Entertainment also offers a major corrective to the prevailing academic treatment of popular culture, demonstrating that Star Trek and other shows consistently challenge class rule and other forms of oppression based on race, gender, and nationality. In the world of Star Trek, justice is represented by a modern, classless society, totally free of ethnic and gender biases.

In The Anti-Enlightenment in Popular Culture, author George A. Gonzalez argues that the politics of greed and hate lie at the center of the long twentieth century. Using the Star Wars and Star Trek franchises, he postulates that within the Anti-Enlightenment mode of thought, history is a cycle between the stability imposed by elites and the instability created by capitalism and an economy founded on greed. Greed corrupts institutions and victimizes people as well as communities, creating hate, anger, and political instability. In contexts of such instability, elites seeking to maintain or establish political stability direct hate at the ‘other’. This compelling book will appeal to students and researchers in political theory, global politics, and media studies, as well as general readers interested in how popular culture reflects the politics of our times.

This book examines how the Star Trek franchise does more than reflect and depict the political currents of the times. Gonzalez argues that Star Trek also presents an argument as to what constitutes a just, stable, thriving society. By analyzing Star Trek, this book argues that in order to obtain true democracy and justice the productive forces of society must be geared toward achieving a thriving society, the whole individual, and the environment. This dialectic is consonant with the notions of revolutionary change, progress postulated by Karl Marx and examined within this text. The book concludes that the only way to hope to avoid a planetary cataclysm is through justice—more specifically, communism as a concept of justice.

The forward progress of society is not automatic and should not be taken for granted. The assassination of President John F. Kennedy in 1963 can be viewed as ending his effort to deploy American prestige and power to forward change worldwide. Today, there are political forces seeking to stop progressive social, political, and economic change. Whatever the reasons, such forces are conspiring to impose authoritarianism to suppress the public’s desire for just, democratic government. The brutality, violence, viciousness, and racism (dystopia) of authoritarianism are becoming more and more the hallmark of world politics. Perhaps the most glaring aspect of this dystopia is the fact that the American state has been almost continuously at war for the past thirty years—including a sinister, dastardly drone assassination program. One means to obscure the ongoing conspiracy to ultimately impose outright dictatorship on the American people and the rest of the world, is to smear and malign critics of this conspiracy as guilty of conspiracy theory—advocating and embracing baseless fantasies.

This volume explains how Star Trek allows viewers to comprehend significant aspects of Georg Hegel’s concept the absolute, the driving force behind history.Gonzalez, with wit and wisdom, explains how Star Trek exhibits central elements of the absolute. He describes how themes and ethos central to the show display the concept beautifully. For instance, the show posits that people must possess the correct attitudes in order to bring about an ideal society: a commitment to social justice; an unyielding commitment to the truth; and a similar commitment to scientific, intellectual discovery. These characteristics serve as perfect embodiments of Hegel’s conceptualization, and Gonzalez's analysis is sharp and exacting.

This volume explains how Star Trek allows viewers to comprehend significant aspects of Georg Hegel’s concept the absolute, the driving force behind history. Gonzalez, with wit and wisdom, explains how Star Trek exhibits central elements of the absolute.