George Marcus – författare

Clifford Geertz, in his 1973 Interpretation of Cultures, brought about an epistemological revolution unprecedented since Lévi-Strauss's structuralism. In place of Lévi-Strauss's deep structures, Geertz placed "deep meanings" and "thick descriptions," in a synthesis of the American tradition of cultural anthropology and new qualitative approaches in the humanities. He powerfully synthesized and gave the heart of anthropology's tradition a new and enriched conceptual language that came to be known as "interpretive anthropology" and that placed meaning over form in the center of social analysis. This book maps the circuits of cross fertilizations among disciplines in the humanities and social sciences that have developed from Geertz's "interpretive turn."Panourgia and Marcus bring together anthropologists working in various parts of the world (Greece, Bali, Taiwan, the United States) with classicists, historians, and scholars in cultural studies. The volume takes into account global realities such as 9/11 and the opening of the Cypriot Green Line and explores the different ways in which Geertz's anthropology has shaped the pedagogy of their disciplines and enabled discussions among them. Focusing on place and time, locations and temporalities, the essays in this volume interrogate the fixity of interpretation and open new spaces of inquiry. The volume addresses a wide audience from the humanities and the social sciences—anyone interested in the development of a new humanism that will relocate the human as a subject of social action.

As the military and intelligence communities re-tool for the 21st century, the long and contentious debate about the role of social scientists in national security environments is dividing the disciplines with renewed passion. Yet, research shows that most scholars have a weak understanding of what today's security institutions actually are and what working in them entails. This book provides an essential new foundation for the debate, with fine-grained accounts of the complex and varied work of cultural, physical, and linguistic anthropologists and archaeologists doing security-related work in governmental and military organizations, the private sector, and NGOs. In candid and provocative dialogues, leading anthropologists interrogate the dilemmas of ethics in practice and professional identity. Anthropologists in the SecurityScape is essential reading for anyone who wishes to understand or influence the relationship between anthropology and security in the twenty-first century.