Gerald Grudzen - Böcker

The Catholic Church has a tradition of bridge-building, one founded on Christ and that began with the Apostle St. John and the convert St. Paul. It helped bridge the Hebrew, Greek, and Roman worlds. Later, it helped civilize the tribes that overran Europe. Limits appeared in the Church's bridge-building ability when Europe was confronted with Islam, and later with the secular mentality that arose in Western Europe, as well as in its encounters with China, India, and Africa.Steps Toward Vatican III examines the present dilemmas facing the Church and humanity in an age of globalization that daily brings people of various backgrounds into close proximity. It offers a "middle-way" to face such issues. It develops a global ethics and a global spirituality that can be incarnated within alert, loving, small Christian communities, as well as in the larger Church structures directed from the Vatican. It builds on Vatican II to find paths that may help bring peace and understanding in the world by a sympathetic evaluation of different world traditions. Such sympathy must be informed by the conversions that Jesus and the Church have demanded of their followers.

Why is it that Pope Francis is admired by so many? What gives him the uncanny ability to speak with young people in language familiar to them? In this book, John Raymaker and Gerry Gruzden explore the life and writings of Pope Francis which have a prophetic, visionary ability to speak to important issues of the day.The authors evaluate how Pope Francis’ encounters with religious leaders of other faiths have broken new ground to help unite mankind. They reach back into Christian history to explore the teachings of such Catholic mystics as Thomas Merton while also delving into the beliefs of Islamic and Buddhist mystics to demonstrate how well the pope is in touch with a spirituality that can speak to those seeking the truth. In its final chapters, the book examines how the pope endorses the work of Christians who live their faith in small Christian communities and reveals how such communities can strengthen parish life in various parts of the world. Like St. Francis, his namesake, and like Teilhard de Chardin before him, the pope has an appropriate vision to rebuild God’s Church in a transitional age. His writings have focused on caring for the earth and preaching the good news of the gospels in a way that and allows him to reach young people in need of joy as they face an uncertain future. He is the Conscience of the World.

In 2008, the authors wrote Steps toward Vatican III which explored developments occurring in the Catholic Church including its teachings on social justice, interreligious dialogue, and Small Christian Communities. This update of Steps explores how Pope Francis has developed such themes in original ways in his encyclicals and in his use of synodal consultations. For example, in his Encyclical Laudato Si, the pope seeks to lead us into the mysteries of the universe, of creatures, and the harmony of creation. It helps us reflect on the universal communion of nature. Calling for a global ecological policy and a cooperative approach, the pope warns us that unless we respect nature, the entire planet and humanity will face drastic consequences.In his meetings with economists and entrepreneurs, the pope has proposed a pact for renewing the economy to counteract the asocial aspects of modern business practices. He has discussed some of the most complex problems in today's world--from safeguarding the environment to courageously committing oneself to rethink the economic paradigms of our time. Young people, in particular, have responded with enthusiasm to Pope Francis’ initiatives. The book notes how some "traditional" Catholics have opposed the pope, but it argues that, in fact, the pope is more traditional than his critics for he insists on going back to Jesus' own teachings.The new ongoing crises such as the breakdown and rise of new ideologies, terrorism, massive advances in the sciences and in technology, as well as fundamental shifts in gender relations are further factors considered in the book. Indeed, the world is now radically different from the world of the early 1960’s when Vatican II Council was held. Due to these many radical changes, the book suggests the need for a Vatican III which would consolidate the Church’s global outreach on every continent.