Gerald J Gargiulo – författare

This compelling collection illuminates new models and metaphors taken from the contemporary sciences and philosophical thought to revitalize and recontextualize psychoanalysis for the 21st century.

The exploration of quantum mechanics, chaos and complexity theory, epigenetics, and neuropsychoanalysis provides the reader with new layers of meaning and understanding that in turn lead to an enriching of psychoanalytic theory and a deepening of experience in the consulting office. The intersection of psychoanalysis, contemporary sciences, and philosophy leads the reader to new worlds that can transform the lens from which one views the psychoanalytic process.

Written for psychoanalysts and psychotherapists, as well as scholars of psychoanalysis that are interested in the intersection of psychoanalysis, contemporary science, and philosophy, Enriching Psychoanalysis: Integrating Concepts from Contemporary Science and Philosophy expands the focus and meaning of current psychoanalytic theory and practice.

This compelling collection illuminates new models and metaphors taken from the contemporary sciences and philosophical thought to revitalize and recontextualize psychoanalysis for the 21st century.

The exploration of quantum mechanics, chaos and complexity theory, epigenetics, and neuropsychoanalysis provides the reader with new layers of meaning and understanding that in turn lead to an enriching of psychoanalytic theory and a deepening of experience in the consulting office. The intersection of psychoanalysis, contemporary sciences, and philosophy leads the reader to new worlds that can transform the lens from which one views the psychoanalytic process.

Written for psychoanalysts and psychotherapists, as well as scholars of psychoanalysis that are interested in the intersection of psychoanalysis, contemporary science, and philosophy, Enriching Psychoanalysis: Integrating Concepts from Contemporary Science and Philosophy expands the focus and meaning of current psychoanalytic theory and practice.

Ever since Freud put religion on the couch in "The Future of an Illusion," there has been an uneasy peace, with occasional skirmishes, between these two great disciplines of subjectivity. As prime meaning givers, God and the unconscious have vied for supremacy in our thinking about ourselves, especially our thinking about our human nature, our moral stature, and our destiny. Freud, in his bold manner, found projection, fear, and denial to be the wellspring of religion''s domination over man. In analogous fashion, those giving primacy to the soul over the unconscious have long dismissed psychoanalysis as mechanistic, reductionistic, and hence inadequate to the examination of spirituality. Soul on the Couch is premised on the belief that discourse about the soul and discourse from the couch can inform, and not simply ignore, one another. It brings together scholars and psychoanalysts at the forefront of an interdisciplinary dialogue that is vitally important to the growth of both disciplines. Their essays are not only models of reflective inquiry; they also illuminate the syntheses that emerge when analysts and scholars of religion bridge the gap that has long separated them and speak to one another.

Ever since Freud put religion on the couch in "The Future of an Illusion," there has been an uneasy peace, with occasional skirmishes, between these two great disciplines of subjectivity. As prime meaning givers, God and the unconscious have vied for supremacy in our thinking about ourselves, especially our thinking about our human nature, our moral stature, and our destiny. Freud, in his bold manner, found projection, fear, and denial to be the wellspring of religion''s domination over man. In analogous fashion, those giving primacy to the soul over the unconscious have long dismissed psychoanalysis as mechanistic, reductionistic, and hence inadequate to the examination of spirituality. Soul on the Couch is premised on the belief that discourse about the soul and discourse from the couch can inform, and not simply ignore, one another. It brings together scholars and psychoanalysts at the forefront of an interdisciplinary dialogue that is vitally important to the growth of both disciplines. Their essays are not only models of reflective inquiry; they also illuminate the syntheses that emerge when analysts and scholars of religion bridge the gap that has long separated them and speak to one another.