Gerd Ludemann – författare

It is widely recognized by New Testament scholars that many of the sayings and actions attributed to Jesus in the Gospels do not go back to him, but have been influenced by the early church. This study calls for rigorous treatment of the Gospels and provides a radical conclusion.

This is a critical account of the state-of-the-art of scholarship in earliest Christianity, and where and how it should move forward. It offers an authoritative account of contremporary scholarship and evaluates the work of all major scholars in the field, from Britain, America and around the world, as well as a critical analysis of all the published writings in Early Christianity over the last 25 years of the 20th century. The author evaluates all the contributions and defines the most significant areas for future research.

According to the commonly held view, early Christianity was a time of great harmony, and heresy emerged only at a later stage. To the contrary, Gerd Ludemann argues that the time from the first Christian communities to the end of the second century was defined by struggle by various groups for doctrinal authority. Drawing on a wealth of data, he asserts that the losers in this struggle actually represented Christianity in its more authentic, original form. Orthodoxy has been defined by the victors in this struggle and it is they who subsequently silenced alternative views and labeled them heretical. Ludemann's findings are important as well as liberating for the understanding of both Christianity and the Bible. Readers will gain a new understanding of Jesus and the early church from this compelling and controversial book.

Dissatisfied with what he regarded as evasive answers given by theologians and scholars about the nature of the resurrection of Jesus, Gerd Ludemann subjected the New Testament traditions to a thorough investigation. In particular, Ludemann was concerned with the story of the empty tomb and the subsequent appearance stories first related by Peter. Ludemann reaches surprising and somewhat radical conclusions. This book, written for nonspecialists, presents Ludemann's provocative conclusions. Readers will find a positive, albeit revolutionary, new way of viewing the resurrection.

The Bible is the most widely read and translated book in the world, and its influence is immeasurable. Nonetheless, according to Gerd Ludemann, its use by Christians is highly selective. Ludemann asks, what about those parts of the Bible that contain God's command to exterminate entire peoples or those texts which demonize other faiths? He focuses first on the practice of Holy War and then on the anti-Judaism of New Testament writings. He also tackles the question of how, given this destructive side of Scripture, we can continue to be Christians. In response, he points to the person of Jesus and his example.

It is widely recognized by New Testament scholars that many of the sayings and actions attributed to Jesus in the gospels cannot be factually traced to him. To a considerable degree, these stories have been influenced, or even created, by the early church. Despite this gap between the "Jesus of history" and the "Christ of faith," the contemporary church continues to represent the traditional New Testament canon as a generally accurate record of the life of Jesus.The Great Deception exposes the dangers that accompany this disingenuous, unscientific approach and calls for a more rigorous treatment of the gospels. In a clear, straightforward narrative, Gerd Lüdemann establishes the criteria by which he believes it possible to distinguish inauthentic from authentic sayings and actions of Jesus, and then shows which quotes and deeds can be regarded as factual. His radical conclusion is that the Jesus of history, who emerges after the falsehoods attributed to him are pared away, cannot support the traditional Christian faith.Lüdemann's historical analysis reveals, nonetheless, a Jesus who remains a deeply sympathetic personality and one of the great religious figures of the world. But it also shows that Christian leaders who ignore the results of sound scholarship are selling the faithful a "great deception."

It is widely recognized by New Testament scholars that many of the sayings and actions attributed to Jesus in the gospels cannot be factually traced to him. The gospels, written many decades after the death of Jesus, are composites of hearsay, legends, and theological interpolations, reflecting the hopes and beliefs of the early Christian community more than the actual teachings of the Galilean prophet.Despite these difficulties, Gerd Lüdemann shows in this fascinating analysis of early Christian documents that the tools of historical research can succeed in reaching at least a close approximation of some of the original words and deeds of Jesus. Unique in its comprehensiveness, Jesus After 2000 Years covers the canonical gospels, as well as the more recently discovered Gospel of Thomas and apocryphal Jesus traditions. Lüdemann concludes with a short life of Jesus in which he pieces together in narrative form what can be known about Jesus based on the historical evidence. Also included is an index of all authentic sayings and actions of Jesus. For all those with an interest in Christian origins, this volume is an invaluable resource.

New Testament scholar Gerd Lüdemann continues his exploration of the life and teachings of Paul in this groundbreaking monograph, which synthesizes the research of his four previous books on Christianity's leading apostle. As the subtitle of the present work makes clear, Lüdemann comes to the conclusion that Paul should be considered not only Christianity's most influential proselytizer but in truth deserves the title of founder of the religion that ostensibly originated with Jesus of Nazareth. Though other scholars have previously made the point that Paul's interpretation of the Christian message actually obscured the original teachings of Jesus, Lüdemann goes further. His painstaking historical research shows that Paul created the major tenets of the Christianity we know today and that his theology - an original synthesis of Hebrew and Greek belief systems - differs significantly from what we now know the historical Jesus to have preached.

In this thorough exegesis of the primary texts dealing with the resurrection of Jesus, New Testament expert Gerd Lüdemann (University of Göttingen) presents compelling evidence that shows the resurrection was not a historical event and further argues that this development leaves little, if any, basis for Christian faith as presently defined.Beginning with Paul's testimony in 1 Cor. 15: 3-8, in which the apostle declares that Jesus "has been raised on the third day in accordance with the scriptures," Lüdemann systematically evaluates every reference to Jesus' resurrection in the New Testament, as well as apocryphal literature. He examines the purpose of the text writers, the ways in which they reworked tradition, and the historical value of each account. Through this approach, he offers a reconstruction of the probable course of events as well as the circumstances surrounding Jesus' death on the cross, the burial of his body, his reported resurrection on the third day, and subsequent appearances to various disciples.Since the historical evidence leads to the firm conclusion that Jesus' body was not raised from the dead, Lüdemann argues that the origin of the Easter faith must be sought in the visionary experiences of Christianity's two leading apostles. From a modern perspective this leads to the inescapable conclusion that both primary witnesses to Jesus' resurrection, Peter and Paul, were victims of self-deception.In conclusion, he asks whether in light of the nonhistoricity of Jesus' resurrection, thinking people today can legitimately and in good conscience still call themselves Christians.

In Jesus After Two Thousand Years, New Testament historian Gerd Lüdemann analyzed the four traditional gospels, plus the more recently discovered Gospel of Thomas and apocryphal literature, to ascertain which of the alleged words and actions of Jesus can be judged authentic. Now in this companion volume, Lüdemann takes the same historical-critical approach to the Acts of the Apostles. Together these two in-depth studies lay the groundwork for a factually accurate history of primitive Christianity.Although many books have been published on the Acts of the Apostles, Lüdemann's work is unique in its emphasis on establishing reliable historical facts. Other scholars have delved into Acts to discover the author's theology and the purpose of his writing. By contrast, Lüdemann examines each individual section of Acts to detect whatever tradition may lie behind it. Where possible, he offers a reasoned judgment on the historical value of every event and action described in this early Christian text.For everyone with a desire to know what really happened in the earliest days of the Christian church, this volume is indispensable.

Contemporary Christians usually suppose that Christianity is quite congenial to the democratic ideals that are the basis of free, open Western societies. Among these ideals is freedom of religion, which encourages a broad tolerance for different belief systems. Nonetheless, a careful examination of core Christian beliefs and the history of Christianity reveal little tolerance for thinking or acting outside the orthodox Christian tradition. In this enlightening analysis of key New Testament texts, historian of early Christianity Gerd Lüdemann discusses the inherently intolerant attitude that has characterized monotheistic belief systems generally and Christianity in particular. As Lüdemann points out, Christianity evolved within the context of the pluralistic Roman Empire, which generally allowed separate belief systems as long as political allegiance to the Roman state was never questioned. Ironically, Christians inherited their essential intolerance from Judaism, whose first commandment is the expression of a jealous God: "I am the Lord your God.... Thou shalt have no other gods before me." After Christianity became the state religion of Rome, tolerance disappeared and did not reappear on the world stage until the European Enlightenment of the 18th century.Besides the discussion of these issues, Lüdemann presents a textual analysis in five chapters of some of the letters in the New Testament. In each case he translates the letter, presents textual commentary, and demonstrates how the text reflects Christian intolerance of heretics and nonbelievers. In conclusion, Lüdemann suggests that attempts to harmonize Christianity with the democratic ideal of tolerance cannot really work because there is a logical contradiction.

New Testament scholar Gerd Ldemann continues his exploration of the life and teachings of Paul in this groundbreaking monograph, which synthesizes the research of his four previous books on Christianity's leading apostle. As the subtitle of the present work makes clear, Ldemann comes to the conclusion that Paul should be considered not only Christianity's most influential proselytizer but in truth deserves the title of founder of the religion that ostensibly originated with Jesus of Nazareth. Though other scholars have previously made the point that Paul's interpretation of the Christian message actually obscured the original teachings of Jesus, Ldemann goes further. His painstaking historical research shows that Paul created the major tenets of the Christianity we know today and that his theology - an original synthesis of Hebrew and Greek belief systems - differs significantly from what we now know the historical Jesus to have preached.

In this thorough exegesis of the primary texts dealing with the resurrection of Jesus, New Testament expert Gerd Ludemann (University of Gttingen) presents compelling evidence that shows the resurrection was not a historical event and further argues that this development leaves little, if any, basis for Christian faith as presently defined.Beginning with Paul's testimony in 1 Cor. 15: 3-8, in which the apostle declares that Jesus "e;has been raised on the third day in accordance with the scriptures,"e; Ludemann systematically evaluates every reference to Jesus' resurrection in the New Testament, as well as apocryphal literature. He examines the purpose of the text writers, the ways in which they reworked tradition, and the historical value of each account. Through this approach, he offers a reconstruction of the probable course of events as well as the circumstances surrounding Jesus' death on the cross, the burial of his body, his reported resurrection on the third day, and subsequent appearances to various disciples.Since the historical evidence leads to the firm conclusion that Jesus' body was not raised from the dead, Ludemann argues that the origin of the Easter faith must be sought in the visionary experiences of Christianity's two leading apostles. From a modern perspective this leads to the inescapable conclusion that both primary witnesses to Jesus' resurrection, Peter and Paul, were victims of self-deception.In conclusion, he asks whether in light of the nonhistoricity of Jesus' resurrection, thinking people today can legitimately and in good conscience still call themselves Christians.

This book treats the life and works of the American biblical scholar John Knox (1900-1990). Utilizing Knox’s own autobiographical works and having obtained previously unpublished materials from those closest to Knox, the author re-presents Knox as possibly the most neglected New Testament writer working in America during the twentieth century. By thorough analysis and development of Knox’s scholarly contributions concerning a range of topics drawn from New Testament studies and ancient Church history, the author concludes that Knox was a man ahead of his time and, furthermore, that modern readers will find in him a nearly prophetic voice from the past.

Zwischen 1908 und 1914 erschien im Verlag J.C.B. Mohr (Paul Siebeck) in Tübingen das Handwörterbuch Die Religion in Geschichte und Gegenwart. Seine fünf Bände bilden ein Kompendium von Forschungsergebnissen der sogenannten Religionsgeschichtlichen Schule, einer wichtigen Strömung der liberalen Theologie im Wilhelminischen Kaiserreich. Der Kriegsausbruch verhinderte damals die geplante Veröffentlichung eines Registerbandes. In den letzten Jahren hat sich die theologiegeschichtliche Forschung verstärkt der liberalen Theologie und ihren unbeantwortet gebliebenen Fragestellungen zugewandt. Dabei ist auch das Handwörterbuch aufgrund seines einzigartigen Quellenwerts selbst zum Gegenstand der Forschung geworden. Das hier vorgelegte Register versteht sich als Hilfsmittel, um die Arbeit mit diesem Standardwerk der Religionsgeschichtlichen Schule zu erleichtern.

Dieses Buch bietet einen umfassenden kritischen Überblick über die internationale Erforschung des Urchristentums im letzten Vierteljahrhundert. Vom Standpunkt strenger historischer Kritik aus referiert es kritisch Beiträge zur Abgrenzung des Urchristentums, neuere Gesamtentwürfe sowie Arbeiten aus sozialgeschichtlicher oder feministischer Sicht. Besondere Beachtung erfahren auch neuere lokalgeschichtliche Forschungen. Bei jeder zukünftigen Darstellung des Urchristentums kommt der Frage nach dem Geschichtswert der Apostelgeschichte in seinem Verhältnis zu dem der Paulusbriefe eine erhöhte Bedeutung zu. Ebenso ist die Erkenntnis des Pluralismus des Judentums eine Voraussetzung zur Würdigung des Pluralismus im Christentum von Beginn an.