Gilbert Meilaender – författare

The Oxford Handbooks series is a major new initiative in academic publishing. Each volume offers an authoritative and up-to-date survey of original research in a particular subject area. Specially commissioned essays from leading figures in the discipline give critical examinations of the progress and direction of debates.The Oxford Handbook of Theological Ethics offers the most authoritative and compelling guide to the discipline. Thirty of the world''s most distinguished specialists provide new essays in order to offer a survey of and analysis of the subject. Ethics is first placed firmly within the Christian theological tradition, from which thought and action can never be neatly separated. Four sections then explore the sources of Christian moral knowledge (scripture, divine commands, churchtradition, reason and natural law, experience); the structure of the Christian life (vocation, virtue, rules, responsibility, death); the spirit of the Christian life (faith, hope, love); and the spheres of the Christian life (government, family, economy, culture, church). The final section of the Handbook containsessays discussing and evaluating certain scholarly works that have in the past influentially offered (different) visions of how best to structure the field of theological ethics. Unlike any other book now available, the Handbook''s unrivalled breadth and depth make it the definitive reference work for all students and academics who want to explore more fully essential topics in Christian ethics.

The Oxford Handbooks series is a major new initiative in academic publishing. Each volume offers an authoritative and up-to-date survey of original research in a particular subject area. Specially commissioned essays from leading figures in the discipline give critical examinations of the progress and direction of debates. The Oxford Handbook of Theological Ethics offers the most authoritative and compelling guide to the discipline. Thirty of the world's most distinguished specialists provide new essays in order to offer a survey of and analysis of the subject. Ethics is first placed firmly within the Christian theological tradition, from which thought and action can never be neatly separated. Four sections then explore the sources of Christian moral knowledge (scripture, divine commands, church tradition, reason and natural law, experience); the structure of the Christian life (vocation, virtue, rules, responsibility, death); the spirit of the Christian life (faith, hope, love); and the spheres of the Christian life (government, family, economy, culture, church). The final section of the Handbook contains essays discussing and evaluating certain scholarly works that have in the past influentially offered (different) visions of how best to structure the field of theological ethics. Unlike any other book now available, the Handbook's unrivalled breadth and depth make it the definitive reference work for all students and academics who want to explore more fully essential topics in Christian ethics.

The Oxford Handbooks series is a major new initiative in academic publishing. Each volume offers an authoritative and up-to-date survey of original research in a particular subject area. Specially commissioned essays from leading figures in the discipline give critical examinations of the progress and direction of debates. The Oxford Handbook of Theological Ethics offers the most authoritative and compelling guide to the discipline. Thirty of the world's most distinguished specialists provide new essays in order to offer a survey of and analysis of the subject. Ethics is first placed firmly within the Christian theological tradition, from which thought and action can never be neatly separated. Four sections then explore the sources of Christian moral knowledge (scripture, divine commands, church tradition, reason and natural law, experience); the structure of the Christian life (vocation, virtue, rules, responsibility, death); the spirit of the Christian life (faith, hope, love); and the spheres of the Christian life (government, family, economy, culture, church). The final section of the Handbook contains essays discussing and evaluating certain scholarly works that have in the past influentially offered (different) visions of how best to structure the field of theological ethics. Unlike any other book now available, the Handbook's unrivalled breadth and depth make it the definitive reference work for all students and academics who want to explore more fully essential topics in Christian ethics.

Reflecting upon some problems of the moral life, Gilbert Meilaender considers their difficulties within a vision that accentuates not only the limits, but also the promise, of the Christian story. Created by God as finite beings, we make particular attachments. Redeemed by God for a community transcending nature and history, our love always carries us beyond the special bonds of time and place. We live, therefore, with a sense of permanent tension.If this tension heightens our sense of the perplexities of life, it should not free us from the obligation to probe, clarify, and (where we can) resolve some of those difficulties. The author holds that theological ethics must clarify the direction for growth and development within the Christian life. He undertakes such analysis, emphasizing throughout the limits of the human condition, the importance of our nature as embodied persons, and the danger and pretension in some of our attempts to take control of and master human life. This Christian vision is developed in chapters that explore a range of moral problems, such as abortion, artificial reproduction, euthanasia, care for defective infants, provision of artificial nutrition and hydration, and marital and political community. These are throughout, however, theological explorations. Taken together they illumine not only particular problems of the moral life but a vision of life—classically Christian in its conception, humane in its care for particular bonds of attachment, and modest in its recognition of moral limits on our ability to seek the good.Meilaender has developed a broad recognition both among scholars and students of ethics and among interested general readers. He has the capacity to throw fresh angles of vision on complex problems so as to help both the sophisticated and the uninitiated reader to think more penetratingly about moral questions.

This short, accessible, but theologically substantive volume unfolds the significance of the Ten Commandments for the Christian life. Gilbert Meilaender, one of today''s leading Christian ethicists, places the commandments in the larger context of the biblical history of redemption and invites readers to wrestle with how human loves should relate to the first commandment: to love God above all else. As he approaches the Decalogue from this perspective, Meilaender helps Christians learn what it means to say, "Thy will be done."

This short, accessible, but theologically substantive volume unfolds the significance of the Ten Commandments for the Christian life. Gilbert Meilaender, one of today's leading Christian ethicists, places the commandments in the larger context of the biblical history of redemption and invites readers to wrestle with how human loves should relate to the first commandment: to love God above all else. As he approaches the Decalogue from this perspective, Meilaender helps Christians learn what it means to say, "Thy will be done."

This short, accessible, but theologically substantive volume unfolds the significance of the Ten Commandments for the Christian life. Gilbert Meilaender, one of today's leading Christian ethicists, places the commandments in the larger context of the biblical history of redemption and invites readers to wrestle with how human loves should relate to the first commandment: to love God above all else. As he approaches the Decalogue from this perspective, Meilaender helps Christians learn what it means to say, "Thy will be done."

Appeals to “human dignity” are at the core of many of the most contentious social and political issues of our time. But these appeals suggest different and at times even contradictory ways of understanding the term. Is dignity something we all share equally, and therefore the reason we all ought to be treated as equals? Or is it what distinguishes some greater and more admirable human beings from the rest? What notion of human dignity should inform our private judgments and our public life?In Neither Beast Nor God, Gilbert Meilaender elaborates the philosophical, social, theological, and political implications of the question of dignity, and suggests a path through the thicket. Meilaender, a noted theologian and a prominent voice in America’s bioethics debates, traces the ways in which notions of dignity shape societies, families, and individual lives, and incisively cuts through some common confusions that cloud our thinking on key moral and ethical questions. The dignity of humanity and the dignity of the person, he argues, are distinct but deeply connected—and only by grasping them both can we find our way to a meaningful understanding of the human condition.

In the essays collected here Gilbert Meilaender invites readers to reflect upon some of the bioethical issues that are important for all of us. The essays treat bioethics less as a discipline confined to a few experts than as a deeply humanistic set of concerns that inevitably draws us into religious and metaphysical issues. From reflections on his experience as a member of the President's Council on Bioethics to the way in which Christian trinitarian teaching has shaped what it means to be a person, from life's beginning to its ending, these essays offer readers a chance to think about matters of fundamental human significance.