Graham M. Smith - Böcker

In practice, one has to apply a data exploration, check assumptions, validate the models, per­ haps apply a series of methods, and most importantly, interpret the results in terms of the underlying ecology and the ecological questions being investigated.

Building on the successful Analysing Ecological Data (2007) by Zuur, Ieno and Smith, the authors now provide an expanded introduction to using regression and its extensions in analysing ecological data.

Previously published as a special issue of the Critical Review of Social and Political Philosophy, this volume throws light on the place of friendship in politics by connecting theoretical questions to empirical answers.Today, friendship and politics are most commonly viewed as distinct and mutually opposed concerns. Politics tends to be seen as general and impersonal, to do with power and hierarchy. Friendship, by contrast, is conceived as particular and intimate, relating to equality and fraternity. Ancient Greek and Roman thought tended to bring the two together, locating friendship as the moral foundation of the political. But is this view sound? Ought not Friendship to be dismissed by moderns as primitive, inefficient, nepotistic (Freud)? Or ought it to be promoted as a vital moral constraint on power and the consuming egotism of rulers (Plutarch and others)? The contributors seek to answer these questions, directly and indirectly, by supplying: analyses of the conceptcritical reconstructions of some crucial modern accounts (Kierkegaard, Arendt and Schmitt) concrete accounts of the actual play of friendship both within and between states.

Previously published as a special issue of the Critical Review of Social and Political Philosophy, this volume throws light on the place of friendship in politics by connecting theoretical questions to empirical answers.Today, friendship and politics are most commonly viewed as distinct and mutually opposed concerns. Politics tends to be seen as general and impersonal, to do with power and hierarchy. Friendship, by contrast, is conceived as particular and intimate, relating to equality and fraternity. Ancient Greek and Roman thought tended to bring the two together, locating friendship as the moral foundation of the political. But is this view sound? Ought not Friendship to be dismissed by moderns as primitive, inefficient, nepotistic (Freud)? Or ought it to be promoted as a vital moral constraint on power and the consuming egotism of rulers (Plutarch and others)? The contributors seek to answer these questions, directly and indirectly, by supplying: analyses of the conceptcritical reconstructions of some crucial modern accounts (Kierkegaard, Arendt and Schmitt) concrete accounts of the actual play of friendship both within and between states.

In practice, one has to apply a data exploration, check assumptions, validate the models, per­ haps apply a series of methods, and most importantly, interpret the results in terms of the underlying ecology and the ecological questions being investigated.

Building on the successful Analysing Ecological Data (2007) by Zuur, Ieno and Smith, the authors now provide an expanded introduction to using regression and its extensions in analysing ecological data. As with the earlier book, real data sets from postgraduate ecological studies or research projects are used throughout. The first part of the book is a largely non-mathematical introduction to linear mixed effects modelling, GLM and GAM, zero inflated models, GEE, GLMM and GAMM. The second part provides ten case studies that range from koalas to deep sea research. These chapters provide an invaluable insight into analysing complex ecological datasets, including comparisons of different approaches to the same problem. By matching ecological questions and data structure to a case study, these chapters provide an excellent starting point to analysing your own data. Data and R code from all chapters are available from www.highstat.com.

Can secularism continue to provide a foundation for political legitimacy? It is often claimed that one of the cultural achievements of the West has been its establishment of secular democracy, wherein religious belief is respected but confined to the sphere of private belief. In more recent times, however, political secularism has been increasingly called into question. Religious believers, in numerous traditions, have protested against the distortion and confinement that secularism imposes on their faith. Others have become uneasily aware of the way in which secularism no longer commands universal assent in the way it once did.Confronting Secularism in Europe and India adds to this debate by staging a creative encounter between European and Indian conceptions of secularism with a view to continuing new and distinctive trajectories of thought about the place and role of secularism in contemporary times. Looking at political secularism, the relationship between secularism and religion, and religious and secular violence, this book considers whether there are viable alternatives to secularism in Europe and in India.

Can secularism continue to provide a foundation for political legitimacy? It is often claimed that one of the cultural achievements of the West has been its establishment of secular democracy, wherein religious belief is respected but confined to the sphere of private belief. In more recent times, however, political secularism has been increasingly called into question. Religious believers, in numerous traditions, have protested against the distortion and confinement that secularism imposes on their faith. Others have become uneasily aware of the way in which secularism no longer commands universal assent in the way it once did.Confronting Secularism in Europe and India adds to this debate by staging a creative encounter between European and Indian conceptions of secularism with a view to continuing new and distinctive trajectories of thought about the place and role of secularism in contemporary times. Looking at political secularism, the relationship between secularism and religion, and religious and secular violence, this book considers whether there are viable alternatives to secularism in Europe and in India.