Gregor Benton - Böcker

The Longest Night tells the captivating story of Chinese Trotskyism in its later years, including after Mao Zedong's capture of Beijing in 1949.The book covers the three main periods of Chinese Trotskyism: the founding generation around Chen Duxiu, Zheng Chaolin, Wang Fanxi, and Peng Shuzhi, who joined the Opposition after their expulsion from the Chinese Communist Party (CCP); the first generation of those who (after 1931) did not first pass through the ranks of the CCP before becoming Trotskyists; and those who became Trotskyists after 1949, mainly in Hong Kong and the diaspora.

Originating in the 1820s and used for 150 years thereafter, qiaopi is the name given in Chinese to letters written home by Chinese emigrants to accompany remittances. Their key function was to preserve family ties. Although such correspondence focused principally on the provision of economic support, the qiaopi also touched on cultural, political, educational, and gender themes. This book therefore seeks to examine the qiaopi from two interconnected perspectives. One views qiaopi from a political and institutional angle, the other from a financial and social angle. Bringing together the extensive research of a group of international scholars, this multi-authored volume sheds light on the larger significance of the qiaopi for modern China. Taking an empirical, evidence-driven approach, the contributors employ a wide range of primary sources in both Chinese and English and relate their findings to scholarship in both the Chinese-speaking world and in non-Chinese interdisciplinary fields. In so doing, this book helps to bridge the gap between Chinese- and English-speaking researchers in the field of qiaopi studies.As one of the first books in English on the qiaopi trade and its significance, this book will appeal to students and scholars of Chinese history and Chinese migration, as well in Migration Studies and Diaspora Studies more generally.

This study reviews developments in the ethnic and national identity of the descendants of migrants, taking ethnic Chinese as a case study. Our core question is why, in spite of debates worldwide about identity, exclusion and rights, do minority communities continue to suffer discrimination and attacks? This question is asked in view of the growing incidence in recent years of ‘racial’ conflicts between majority and minority communities and among minorities, in both developed and developing countries. The study examines national identity from the perspective of migrants’ descendants, whose national identity may be more rooted than is often thought. Concepts such as ‘new ethnicities’, ‘cultural fluidity’, and ‘new’ and ‘multiple’ identities feature in this examination. These concepts highlight identity changes across generations and the need to challenge and reinterpret the meaning of ‘nation’ and to review problems with policy initiatives designed to promote nation-building in multi-ethnic societies. This book was originally published as a special issue of Ethnic and Racial Studies.

This collection of essays by and about Wang Gungwu brings together some of Wang's most recent and representative writing about the ethnic Chinese outside China giving the reader a deeper understanding of his views on migration, identity, nationalism and culture, all key issues in modern Asia's transformation. The book collects interviews, speeches and essays that illustrate the development and direction of Wang's scholarship on ethnic and diasporic Chinese.

Academic interest in Mao Zedong’s role in the Chinese Revolution remains intense, as scholars and commentators continue to analyze his thinking and the history of the movement for clues about the Chinese model and its supposedly unique features. The debate about Mao’s career and influence is now enlivened by the consequences of the dramatic turn by the Chinese Communist Party (CCP) away from the radical socialism he is said to represent and its granting of a far greater role to the market, though without shedding much of its political power.Collections of primary sources on Mao Zedong and CCP history, written by the communists themselves, are readily available but informed scholarship is indispensable to explain these sources and to put them in proper perspective. What were Mao’s objectives? Were they consistent? In what ways did Mao manipulate the CCP and the state to his own political ends? To what extent did his political vision dominate Chinese politics in the revolutionary years and after 1949? And where is Chinese communism now headed?This new major work will help to identify some of the answers. Bringing together the best scholarship, reportage, and other materials, the collection includes the following: scholarly studies by Westerners on Mao’s life and work, including wide-ranging studies of Mao’s political career as a whole psychological studies studies on his role in the urban years, the rural period, the Japanese War, the Civil War, the 1950s, the deepening of the revolution under the Great Leap Forward and the Cultural Revolution, and the final years specialist essays on his views on topics such as philosophy, literature, economics, and the Soviet Union studies on his interpretation of Marxism assessments of his role in the Chinese Revolution by Soviet China watchers.Comprehensively indexed and with an introduction newly written by the editor, a leading expert in the field, Mao Zedong and the Chinese Revolution is a vital reference resource for all scholars and students of Chinese communism.

The transnational and diasporic dimensions of early Chinese migrant politics opened in the late nineteenth century when Chinese radical groups bent on overthrowing the Qing dynasty (1644-1911) vied with one another to win Chinese overseas to their modernizing projects, and immigrants who had suffered discrimination welcomed their proposals. The radicals’ concentration on Chinese communities abroad as outposts of Chinese politics and culture strengthened the stereotype of Chinese as clannish, unassimilable, xenophobic, and deeply introverted. This book argues that such a view has its roots less in historical truth than in political and ideological prejudice and obscures a rich vein of internationalist practice in Chinese migrant or diasporic history, which the study aims to restore to visibility. In some cases, internationalist alliances sprang from the spontaneous perception by Chinese and other non-Chinese migrants or local workers of shared problems and common solutions in everyday life and work. At other times, they emerged from under the umbrella of transnationalism, when Chinese nationalist and anti-imperialist activists overseas received support for their campaigns from local internationalists; or the alliances were the product of nurturing by Chinese or non-Chinese political organizers, including anarchists, communists, and members of internationalist cultural movements like Esperantism.Based on sources in a dozen languages, and telling hitherto largely unknown or forgotten stories of Chinese migrant experiences in Russia, Germany, Cuba, Spain and Australia, this study will appeal to students and scholars of Chinese history, labour studies and ethnic/migration studies alike.

Mao: The Unknown Story by Jung Chang and Jon Halliday was published in 2005 to a great fanfare. The book portrays Mao as a monster – equal to or worse than Hitler and Stalin – and a fool who won power by native cunning and ruled by terror. It received a rapturous welcome from reviewers in the popular press and rocketed to the top of the worldwide bestseller list. Few works on China by writers in the West have achieved its impact. Reviews by serious China scholars, however, tended to take a different view. Most were sharply critical, questioning its authority and the authors’ methods , arguing that Chang and Halliday’s book is not a work of balanced scholarship, as it purports to be, but a highly selective and even polemical study that sets out to demonise Mao. This book brings together sixteen reviews of Mao: The Unknown Story – all by internationally well-regarded specialists in modern Chinese history, and published in relatively specialised scholarly journals. Taken together they demonstrate that Chang and Halliday’s portrayal of Mao is in many places woefully inaccurate. While agreeing that Mao had many faults and was responsible for some disastrous policies, they conclude that a more balanced picture is needed.

Mao: The Unknown Story by Jung Chang and Jon Halliday was published in 2005 to a great fanfare. The book portrays Mao as a monster – equal to or worse than Hitler and Stalin – and a fool who won power by native cunning and ruled by terror. It received a rapturous welcome from reviewers in the popular press and rocketed to the top of the worldwide bestseller list. Few works on China by writers in the West have achieved its impact. Reviews by serious China scholars, however, tended to take a different view. Most were sharply critical, questioning its authority and the authors’ methods , arguing that Chang and Halliday’s book is not a work of balanced scholarship, as it purports to be, but a highly selective and even polemical study that sets out to demonise Mao. This book brings together sixteen reviews of Mao: The Unknown Story – all by internationally well-regarded specialists in modern Chinese history, and published in relatively specialised scholarly journals. Taken together they demonstrate that Chang and Halliday’s portrayal of Mao is in many places woefully inaccurate. While agreeing that Mao had many faults and was responsible for some disastrous policies, they conclude that a more balanced picture is needed.

The transnational and diasporic dimensions of early Chinese migrant politics opened in the late nineteenth century when Chinese radical groups bent on overthrowing the Qing dynasty (1644-1911) vied with one another to win Chinese overseas to their modernizing projects, and immigrants who had suffered discrimination welcomed their proposals. The radicals’ concentration on Chinese communities abroad as outposts of Chinese politics and culture strengthened the stereotype of Chinese as clannish, unassimilable, xenophobic, and deeply introverted. This book argues that such a view has its roots less in historical truth than in political and ideological prejudice and obscures a rich vein of internationalist practice in Chinese migrant or diasporic history, which the study aims to restore to visibility. In some cases, internationalist alliances sprang from the spontaneous perception by Chinese and other non-Chinese migrants or local workers of shared problems and common solutions in everyday life and work. At other times, they emerged from under the umbrella of transnationalism, when Chinese nationalist and anti-imperialist activists overseas received support for their campaigns from local internationalists; or the alliances were the product of nurturing by Chinese or non-Chinese political organizers, including anarchists, communists, and members of internationalist cultural movements like Esperantism.Based on sources in a dozen languages, and telling hitherto largely unknown or forgotten stories of Chinese migrant experiences in Russia, Germany, Cuba, Spain and Australia, this study will appeal to students and scholars of Chinese history, labour studies and ethnic/migration studies alike.

Qiaopi is one of several names given to the “silver letters” Chinese emigrants sent home in the nineteenth and twentieth centuries. These letters-cum-remittances document the changing history of the Chinese diaspora in different parts of the world and in different times.Dear China is the first book-length study in English of qiaopi and of the origins, structure, and operations of the qiaopi trade. The authors explore the characteristics and transformations of qiaopi, showing how such institutionalized and cross-national mechanisms helped sustain families separated by distance and state frontiers and contributed to the sending regions’ socioeconomic development. Dear China contributes substantially to our understanding of modern Chinese history and to the comparative study of global migration.

Qiaopi is one of several names given to the “silver letters” Chinese emigrants sent home in the nineteenth and twentieth centuries. These letters-cum-remittances document the changing history of the Chinese diaspora in different parts of the world and in different times.Dear China is the first book-length study in English of qiaopi and of the origins, structure, and operations of the qiaopi trade. The authors explore the characteristics and transformations of qiaopi, showing how such institutionalized and cross-national mechanisms helped sustain families separated by distance and state frontiers and contributed to the sending regions’ socioeconomic development. Dear China contributes substantially to our understanding of modern Chinese history and to the comparative study of global migration.

Rayna and her husband Bill edited the Kuomintang's English-language newspaper in Wuhan. Rayna's account of her intimate involvement in the Chinese Revolution brings to life the eventful Wuhan years of 1926-27, which shaped the revolution's course. Her letters illuminate from a personal angle the battle for China's future and include remarkable portraits of some of the people who shaped the Communist and Nationalist movements of the time.The book consists of letters Prohme wrote to her closest friend and her husband in the period immediately before, during and after the Wuhan interlude. Her reporting brought her into contact with many major political figures including Madam Sun Yat-sen (a prominent figure in the opposition to Chiang Kai-shek) and Mikhail Borodin (a chief Soviet advisor in China). This book provides an unusual and often moving insight into a fascinating period in modern Chinese history.

Chinese Colonial Entanglements takes a new geographical approach to understanding the Chinese diaspora, shining a light on Chinese engagement in labor, trade, and industry in the British colonies of the southern Asia Pacific. Starting from the 1880s, a decade when British colonization was rapidly expanding and establishing new industries and townships, this volume covers the period up to 1950, including the 1930s when economic competition saw new racialized immigration restrictions, and the 1940s when Chinese traders found new opportunities. The editors, Julia T. Martínez, Claire Lowrie, and Gregor Benton, bring together nine historians of Chinese diaspora in an effort to break down the boundaries of traditional area studies. Collectively, the chapters offer fresh comparative and transnational perspectives on economic entanglements across a region bounded by the Malay archipelago, Australia, New Zealand, and the islands of the western Pacific. Histories of white settler colonies such as Australia have tended to view Chinese diasporic experiences through the lens of exclusionary politics and closed borders. This book challenges such interpretations, bringing to the fore Chinese economic endeavors that connected Australia with Southeast Asia and the Pacific. The volume begins with an introduction that makes the case for a regional approach to Chinese diaspora history. This is followed by chapters on colonial commodity production where Chinese traders and workers were central to the development of colonial banana, phosphate, and furniture industries. These industries reflect the diversity of Chinese roles, from small business owners to indentured workers for British colonial enterprise. The book then explores the economic activities of Chinese business elite from revenue farming to intercolonial trading and rural retail. It points to colonial restrictions on business development and explains how Chinese enterprises sought to overcome restrictions through relationships with colonial leaders and by mobilizing Chinese family and transnational business networks in case studies from British North Borneo, Australia, and Samoa. Relying on diverse sources, including archival correspondence, Chinese-language newspapers, personal letters and oral histories, the authors reveal the importance of social, familial, and political connections in shaping the relationships between the colonial authorities and Chinese workers and traders.

Originating in the 1820s and used for 150 years thereafter, qiaopi is the name given in Chinese to letters written home by Chinese emigrants to accompany remittances. Their key function was to preserve family ties. Although such correspondence focused principally on the provision of economic support, the qiaopi also touched on cultural, political, educational, and gender themes. This book therefore seeks to examine the qiaopi from two interconnected perspectives. One views qiaopi from a political and institutional angle, the other from a financial and social angle. Bringing together the extensive research of a group of international scholars, this multi-authored volume sheds light on the larger significance of the qiaopi for modern China. Taking an empirical, evidence-driven approach, the contributors employ a wide range of primary sources in both Chinese and English and relate their findings to scholarship in both the Chinese-speaking world and in non-Chinese interdisciplinary fields. In so doing, this book helps to bridge the gap between Chinese- and English-speaking researchers in the field of qiaopi studies.As one of the first books in English on the qiaopi trade and its significance, this book will appeal to students and scholars of Chinese history and Chinese migration, as well in Migration Studies and Diaspora Studies more generally.

This book, first pubished in 1998, collects the final letters and articles of Chen Duxiu (1879-1942). He founded the Chinese Communist Party in 1921, after a revolutionary career in the movement that overthrew the Manchus and brought in the Republic. Between 1915 and 1919, he had led the New Culture Movement that electrified student youth and laid the intellectual foundations for modern China, and he also helped found the Chinese Trotskyist Opposition, which he then led. Between his release from prison in 1937 and his death in 1942, he wrote the pieces collected here.

This book, first pubished in 1998, collects the final letters and articles of Chen Duxiu (1879-1942). He founded the Chinese Communist Party in 1921, after a revolutionary career in the movement that overthrew the Manchus and brought in the Republic. Between 1915 and 1919, he had led the New Culture Movement that electrified student youth and laid the intellectual foundations for modern China, and he also helped found the Chinese Trotskyist Opposition, which he then led. Between his release from prison in 1937 and his death in 1942, he wrote the pieces collected here.

This study reviews developments in the ethnic and national identity of the descendants of migrants, taking ethnic Chinese as a case study. Our core question is why, in spite of debates worldwide about identity, exclusion and rights, do minority communities continue to suffer discrimination and attacks? This question is asked in view of the growing incidence in recent years of ‘racial’ conflicts between majority and minority communities and among minorities, in both developed and developing countries. The study examines national identity from the perspective of migrants’ descendants, whose national identity may be more rooted than is often thought. Concepts such as ‘new ethnicities’, ‘cultural fluidity’, and ‘new’ and ‘multiple’ identities feature in this examination. These concepts highlight identity changes across generations and the need to challenge and reinterpret the meaning of ‘nation’ and to review problems with policy initiatives designed to promote nation-building in multi-ethnic societies. This book was originally published as a special issue of Ethnic and Racial Studies.

This collection of essays by and about Wang Gungwu brings together some of Wang's most recent and representative writing about the ethnic Chinese outside China giving the reader a deeper understanding of his views on migration, identity, nationalism and culture, all key issues in modern Asia's transformation. The book collects interviews, speeches and essays that illustrate the development and direction of Wang's scholarship on ethnic and diasporic Chinese.

The Chinese are among Europe's oldest immigrant communities, and are now, in several countries, among the biggest and, economically, the most powerful, drawing increasing interest from other ethnic minorities, governments, and researchers. This volume opens up and delineates this new field of European overseas Chinese studies, reporting on pioneering research on the Chinese in Britain, Denmark, France, Germany, Hungary, Italy, the Netherlands, Portugal, and Spain, and exploring the networks, self-organizations, and migration patterns that are the fabric of the Chinese community in Europe, together with the issues of identity, language, integration, and community building that Chinese throughout the continent face.

Prophets Unarmed is an authoritative sourcebook on the Chinese Communist Party's main early opposition, the Chinese Trotskyists, who emerged from the Chinese Communist Party in reaction to its 1927 defeat. In spite of being Trotskyism's main section outside Russia, they were crushed by Stalin in Moscow and by Chiang Kai-shek and Mao Zedong in China, thus becoming China's most persecuted party. Their standpoints and proposals and their association with the democratic movement are not without relevance to China's present crisis of morals and authority.

This is a book of poems by four veteran Chinese revolutionaries. Chen Duxiu led China's early cultural awakening before founding the Communist Party in 1921. Mao led the Party to power in 1949. Zheng Chaolin, Chen Duxiu's disciple and, like him, a convert to Trotskyism, spent 34 years in jail, first under the Nationalists and then under Mao. The guerrilla Chen Yi wrote poems in mountain bivouacs or the heat of battle. All wrote in the classical style, which Mao Zedong officially proscribed, though he and other leaders kept using it. Poetry, especially classical poetry, plays a different role in China, and in Chinese revolution, from in the West - it is collective and collaborative. The four poets were entangled with one another in various ways. Chen Duxiu inspired Mao, though Mao later denounced him. Mao and Zheng joined the leadership under Chen Duxiu in the 1920s, though Mao later gaoled Zheng. The maverick Chen Yi was Zheng's associate in France and Mao's comrade-in-arms in China, but he clashed with the Maoists in the Cultural Revolution. Together, the four poets illustrate the complex relationship between Communist revolution and Chinese cultural tradition.

This book offers a comprehensive account of indentured Chinese labour in the Dutch East Indies between 1880 and 1942, particularly in its twilight years after 1917.

This book offers a comprehensive account of indentured Chinese labour in the Dutch East Indies between 1880 and 1942, particularly in its twilight years after 1917. The author shows that Chinese indenture started and evolved differently from other forms of bonded labour in Southeast Asia and globally, including its Indian and Javanese variants. This difference is reflected in its lexicon, which was in part special to the Chinese strain. Using fieldwork findings from the tin islands of Bangka and Belitung and the Deli plantations on Sumatra as well as archival materials in Dutch, Chinese, and other languages held in libraries in Java, Nanjing, Taipei, Hong Kong, and Leiden, this book presents cutting-edge research that sets out to contribute to the revising of our historical understanding of indenture.

This book reconstructs Lu Xun’s literary theory and political position within its historical context. It considers the influence on Lu Xun of Leon Trotsky’s literary theory and Lu Xun's relationship with the Chinese Trotskyists and the Chinese Communist Party. It corrects errors and shortcomings in conventional studies on Lu Xun and shows how Lu Xun was used for political purposes by the Chinese Communistsand Mao Zedong, beginning in the Yan’an years and culminating during the Cultural Revolution. It seeks to rescue Lu Xun from the distortion of his legacy by the Chinese Communist literary establishment, Mao Zedong, and Stalinism..

Qiaopi is the name given in Chinese to letters written home by Chinese emigrants to accompany remittances, in the 150 years starting in the 1820s. Qiaopi had numerous functions and dimensions, ranging from economic and social to cultural and political. In June 2013, the Qiaopi Project was officially registered under UNESCO's 'Memory of the World' programme, set up in 1992 because of 'a growing awareness of the parlous state of preservation of documentary heritage' in the world.This book presents around one hundred letters from Singapore, China, Malaysia, Thailand, the USA, and Canada, including photographic reproductions of the original letters, transcriptions in Chinese characters, and English translations, where necessary with explanatory notes. Most of the letters collected in Chinese and non-Chinese archives, and in this sourcebook, were products of the Qiaopi system as traditionally defined. A few, especially some to and from North America, especially in the second half of the twentieth century, went through the Post Office, and were not handled by Chinese remittance companies. Not all the letters accompanied remittances.侨批是指海外华人移民通过民间渠道寄回侨乡，附带家书或简单留言的汇款。侨批涉及经济、社会、文化、政治等各方面的内容。 2013年，中国侨批档案成功入选《世界记忆名录》，成为人类共同的记忆遗产。本资料集收集了来自新加坡、中国、马来西亚、泰国、美国、加拿大等国家的100多封侨批与回批的原始文件副本，编者对这批资料进行了整理、转写、校对、翻译。这些原始资料不仅包括传统定义上的侨批（即侨汇和侨信），同时也包括了一些华人移民书信，有些是华人移民与中国国内亲人的往来书信，有些则是移居不同地区的华人移民之间的往来书信。