Gregory the Great – författare

A translation of the biography written by Pope Gregory the Great, this official biography is also known as the Second Book of Dialogues. It is the earliest and thus the most valuable biography of St. Benedict.

Gregory the Great was pope from 590 to 604, a time of great turmoil in Italy and in the western Roman Empire generally because of the barbarian invasions. Gregory’s experience as prefect of the city of Rome and as apocrisarius of Pope Pelagius fitted him admirably for the new challenges of the papacy.  The Moral Reflections on the Book of Job were first given to the monks who accompanied Gregory to the embassy in Constantinople. This first volume of the work contains books 1–5, accompanied by an introduction by Mark DelCogliano.

Gregory the Great (+604) was a master of the art of exegesis. His interpretations are theologically profound, methodologically fascinating, and historically influential. Nowhere is this more clearly seen than in his exegesis of the Song of Songs. Gregory’s interpretation of this popular Old Testament book not only owes much to Christian exegetes who preceded him, such as Origen, but also profoundly influenced later Western Latin exegetes, such as Bernard of Clairvaux.This volume includes all that Gregory had to say on the Song of Songs: his Exposition on the Song of Songs, the florilegia compiled by Paterius (Gregory’s secretary) and the Venerable Bede, and, finally, William of Saint Thierry’s Excerpts from the Books of Blessed Gregory on the Song of Songs. It is now the key resource for reading and studying Gregory’s interpretation of the Song of Songs.

Gregory the Great was pope from 590 to 604, a time of great turmoil in Italy and in the western Roman Empire generally because of the barbarian invasions. Gregory’s experience as prefect of the city of Rome and as apocrisarius of Pope Pelagius fitted him admirably for the new challenges of the papacy. The Moral Reflections on the Book of Job were first given to the monks who accompanied Gregory to the embassy in Constantinople.This fourth volume, containing books 17 through 22, provides commentary on twelve chapters of Job, from 24:21 through 31:40.

Gregory the Great was pope from 590 to 604, a time of great turmoil in Italy and in the western Roman Empire generally because of the barbarian invasions. Gregory’s experience as prefect of the city of Rome and as apocrisarius of Pope Pelagius fitted him admirably for the new challenges of the papacy. The Moral Reflections on the Book of Job were first given to the monks who accompanied Gregory to the embassy in Constantinople.This fifth volume, containing books 23 through 27, provides commentary on six chapters of Job, from 32:1 through 37:24. The present volume covers the chapters of Job devoted to Elihu, the young man who derides the three friends who couldn’t find an answer to Job.  For the most part Gregory confines himself, with a few exceptions, to the allegorical moral exegesis, making Elihu a symbol of the arrogant person (sometimes the heretic, and sometimes the unworthy member of the church), and Job a type either of the church herself or of the holy preachers of sound doctrine.

Gregory the Great was pope from 590 to 604, a time of great turmoil in Italy and in the western Roman Empire generally because of the barbarian invasions. Gregory’s experience as prefect of the city of Rome and as apocrisarius of Pope Pelagius fitted him admirably for the new challenges of the papacy. The Moral Reflections on the Book of Job were first given to the monks who accompanied Gregory to the embassy in Constantinople. This sixth volume, containing books 28 through 35, provides commentary on five chapters of Job, from 38:1 through 42:17. The present volume contains the Lord’s appearing to Job out of the whirlwind, the Lord’s two lengthy speeches to Job and Job’s responses, and, finally, the Lord’s rebuke to Job’s friends and restoration of Job’s fortunes. Finally, Gregory speaks of his intention in writing this long work and requests that his readers grant him their prayers and tears. Includes comprehensive indexes for volumes 1-6.

Gregory the Great was pope from 590 to 604, a time of great turmoil in Italy and in the western Roman Empire generally because of the barbarian invasions. Gregory’s experience as prefect of the city of Rome and as apocrisarius of Pope Pelagius fitted him admirably for the new challenges of the papacy. The Moral Reflections on the Book of Job were first given to the monks who accompanied Gregory to the embassy in Constantinople. This second volume, containing books 6–10, provides commentary on Job 5:3–12:5. Here, Gregory sets forth “a mystical interpretation” of these chapters, showing the way that Scripture foretells Christ’s incarnation and that Job himself manifests Jesus’ passion.

Gregory the Great was pope from 590 to 604, a time of great turmoil in Italy and in the western Roman Empire generally because of the barbarian invasions. Gregory’s experience as prefect of the city of Rome and as apocrisarius of Pope Pelagius fitted him admirably for the new challenges of the papacy. The Moral Reflections on the Book of Job were first given to the monks who accompanied Gregory to the embassy in Constantinople. This third volume, containing books 11 through 16, provides commentary on six chapters of Job, from 12:6 through 24:20. Whereas volume 1 concentrated largely on the moral reading of the first four chapters of Job and volume 2 on the mystical interpretation of the next seven, volume 3 offers a rapid overview of nearly thirteen chapters in their original oral format, including a brief comment at the beginning of each of the six books to explain its contents.

It is often forgotten, in the centuries after scholastic systems and Reformation polemic came to dominate the study of theology; just how intimate was the familiarity the Church Fathers and monastic authors had of Scripture. It formed their prayer, their lives, and their teaching. The author of a book on Pastoral Care, Gregory the Great (†604) reveals himself in these forty sermons on the gospel as both pastor and preacher. He pays careful attention to the historical details of Scripture, seeks out its moral application to daily Christian life, and through it reflects on the hidden reality of God. For the Christian, study of Scripture entails a personal engagement with mystery, and openness to transformation. This is not a form of escapism but an attempt to achieve a mystical, intuitive, experiential perception of the divine while one is still held bound by earthly and bodily ties. Everything Gregory thought or spoke or wrote leads to this goal. This is why he remains an effective guide for those who seek a religion that gives meaning to their lives.

At the dividing line between Antiquity and the Middle Ages, scholar-diplomat-pastor-writer-pope Gregory the Great drew on his profound knowledge of Scripture and his personal experience to preach the Gospel. These forty homilies show the practical concerns Gregory faced as well as the theological expectations he had of his flock.