Guglielmo Cavallo – författare

For more than a thousand years, Byzantium flourished at the crossroads of the Eastern and Western worlds. But who were the people of the first modern civilized state? What features distinguished them from earlier civilizations, and what cultural characteristics, despite their multi-ethnic origins, made them uniquely Byzantine? Through a series of detailed composite portraits, an international collection of contributors have created a clear vision of the Byzantines and their social world. Paupers, peasants, soldiers, teachers, bu reaucrats, clerics, emperors, and saints are presented in the context of ordinary Byzantine life.

This path-breaking study will become the standard work on the history of reading in the West. It will be indispensable to students of cultural history, and to all those who want a fresh perspective on the history of books and their uses. Wide-ranging and authoritative account of the changing practices of reading from the ancient world to the present day.An international team of leading historians examine the technical innovations which change physical aspects of books and other texts, as well as the changing forms of reading and the growth and transformation of the reading public.Contributors include: Robert Bonfil, Guglielmo Cavallo, Roger Chartier, Jean-Francois Gilmont, Anthony Grafton, Jacqueline Hamesse, Dominique Julia, Martyn Lyons, M.B. Parkes, Armando Petrucci, Paul Saenger, Jesper Svenbro and Reinhard Wittmann.This path-breaking study has been highly successful in hardback and is now available in paperback for the first time.

The handbook illustrates 94 Greek literary papyrus texts from Egypt and Herculaneum and documents the different types of scripts used in copying works of Greek literature, from the earliest surviving bookrolls written in the 4th century BC up to the first century AD. The aim is twofold: (1) to establish their relative (and, wherever possible, absolute) chronological sequence, and (2) to distinguish and characterize their stylistic features. Specimens of different types of scripts (“hands”) that appear stylistically related have been grouped together. In their joint introduction, the authors summarize the main results of their investigation and attempt to identify the social and cultural factors that have determined the development of different types of Greek literary scripts during the Hellenistic and Augustan era. The book also contains a comprehensive bibliography and indices.Hellenistic Bookhands is a tool for scholars and students of Classics, Greek papyrology, palaeography, and the transmission of Classical Greek literature.

Manuscripts from the Byzantine era hand down lists of outstanding Greek authors or canons in the various literary and scientific-philosophical genres, but there has been a lack of research into their nature, chronology, origin, formation and use. The volume Παραδείγματα, the term used in rhetorical texts to designate the canons, provides a new critical edition of these lists as a basis for the topics discussed. One of the lists, hitherto thought to be unitary, turns out to be composed of two originally independent and diachronic lists, later joined into one: an older one, dating back at least in part to Alexandrian philology, and another possibly from the 5th-6th century AD with additions up to the 9th, formed between Alexandria and Constantinople. A later list of canons, referable to the 13th-14th centuries, proves to be different from the previous ones, reflecting all-Byzantine instances partly intrinsic to Byzantine orthodoxy since it includes Church Fathers and theologians, partly resulting from cultural turning points of the 11th-12th centuries, partly inspired by the Second Sophistic. The groups and authors of each list were then examined, recalling their geo-historical context, activity, production and textual tradition, and their place in Serorian scholarship. Finally, the lists were compared with the canons transposed or reformulated by Byzantine scholars and scholars. The volume may prove useful to those concerned with ancient literary and scientific-philosophical canons, the history of scholarship, the use of the classics and the Church Fathers in Byzantium.

Manuscripts from the Byzantine era hand down lists of outstanding Greek authors or canons in the various literary and scientific-philosophical genres, but there has been a lack of research into their nature, chronology, origin, formation and use. The volume Παραδείγματα, the term used in rhetorical texts to designate the canons, provides a new critical edition of these lists as a basis for the topics discussed.

One of the lists, hitherto thought to be unitary, turns out to be composed of two originally independent and diachronic lists, later joined into one: an older one, dating back at least in part to Alexandrian philology, and another possibly from the 5th-6th century AD with additions up to the 9th, formed between Alexandria and Constantinople. A later list of canons, referable to the 13th-14th centuries, proves to be different from the previous ones, reflecting all-Byzantine instances partly intrinsic to Byzantine orthodoxy since it includes Church Fathers and theologians, partly resulting from cultural turning points of the 11th-12th centuries, partly inspired by the Second Sophistic.

The groups and authors of each list were then examined, recalling their geo-historical context, activity, production and textual tradition, and their place in Serorian scholarship. Finally, the lists were compared with the canons transposed or reformulated by Byzantine scholars and scholars. The volume may prove useful to those concerned with ancient literary and scientific-philosophical canons, the history of scholarship, the use of the classics and the Church Fathers in Byzantium.

Manuscripts from the Byzantine era hand down lists of outstanding Greek authors or canons in the various literary and scientific-philosophical genres, but there has been a lack of research into their nature, chronology, origin, formation and use. The volume Παραδείγματα, the term used in rhetorical texts to designate the canons, provides a new critical edition of these lists as a basis for the topics discussed.

One of the lists, hitherto thought to be unitary, turns out to be composed of two originally independent and diachronic lists, later joined into one: an older one, dating back at least in part to Alexandrian philology, and another possibly from the 5th-6th century AD with additions up to the 9th, formed between Alexandria and Constantinople. A later list of canons, referable to the 13th-14th centuries, proves to be different from the previous ones, reflecting all-Byzantine instances partly intrinsic to Byzantine orthodoxy since it includes Church Fathers and theologians, partly resulting from cultural turning points of the 11th-12th centuries, partly inspired by the Second Sophistic.

The groups and authors of each list were then examined, recalling their geo-historical context, activity, production and textual tradition, and their place in Serorian scholarship. Finally, the lists were compared with the canons transposed or reformulated by Byzantine scholars and scholars. The volume may prove useful to those concerned with ancient literary and scientific-philosophical canons, the history of scholarship, the use of the classics and the Church Fathers in Byzantium.