Guo Wu – författare

This book employs multiple case studies to explore how the Chinese communist revolution began as an ideology-oriented intellectual movement aimed at improving society before China’s transformation into a state that suppresses dissenting voices by outsourcing its power of coercion and incarceration.The author examines the movement’s methods of early self-organization, grass-roots level engagement, creation of new modes of expression and popular art forms, manipulation of collective memory, and invention of innovative ways of mass incarceration. Covering developments from 1920 to 1970, the book considers a wide range of Chinese individuals and groups, from early Marxists to political prisoners in the PRC, to illustrate a dynamic, interactive process in which the state and individuals contend with each other. It argues that revolutionary practices in modern China have created a regime that can be conceptualized as an “ideology-military-propaganda” state that prompts further reflection on the relationships between revolution and the state, the state and collective articulation and memory, and the state and reflective individuals in a global context.Illustrating the continuity of the Chinese revolution and past decades’ socialist practices and mechanisms, this study is an ideal resource for scholars of Chinese history, politics, and twentieth-century revolutions.

This book employs multiple case studies to explore how the Chinese communist revolution began as an ideology-oriented intellectual movement aimed at improving society before China’s transformation into a state that suppresses dissenting voices by outsourcing its power of coercion and incarceration.The author examines the movement’s methods of early self-organization, grass-roots level engagement, creation of new modes of expression and popular art forms, manipulation of collective memory, and invention of innovative ways of mass incarceration. Covering developments from 1920 to 1970, the book considers a wide range of Chinese individuals and groups, from early Marxists to political prisoners in the PRC, to illustrate a dynamic, interactive process in which the state and individuals contend with each other. It argues that revolutionary practices in modern China have created a regime that can be conceptualized as an “ideology-military-propaganda” state that prompts further reflection on the relationships between revolution and the state, the state and collective articulation and memory, and the state and reflective individuals in a global context.Illustrating the continuity of the Chinese revolution and past decades’ socialist practices and mechanisms, this study is an ideal resource for scholars of Chinese history, politics, and twentieth-century revolutions.

An Anthropological Inquiry into Confucianism provides a chronological, historicized reappraisal of Confucianism as a belief system and a way of life that revolves around three key concepts: ritual (Li), emotion (qing), and rational principle (li). Instead of examining all pertinent concepts of Confucianism, the book focuses on how Confucian thinkers grappled with these three words and tried to balance them throughout multiple dynasties and by polemics an practice performing rites in daily life. Informed by the theory and perspectives of anthropology, Guo Wu revisits the origin of Confucianism and treats it as part of the legacy of pre-textual worshipping and funerary rites which are incorporated, recorded, and interpreted by Confucians. An anthropological angle continues to flesh out the extant Confucian classics by reinterpreting the parts concerning the human-human, human-animal, and human-sacred objects relations. Modern anthropological studies are referenced to showed how Confucian ritualism permeated to the lifeworld of Chinese villages since the Song dynasty and revived in Ming-Qing dynasties along with a resurgent interest in the expression of human emotions, which had an inherent tension with (Heavenly) rational principle. The book concludes that the Confucian balancing of the triad continues into the 21st century along with its revival in China.

An Anthropological Inquiry into Confucianism provides a chronological, historicized reappraisal of Confucianism as a belief system and a way of life that revolves around three key concepts: ritual (Li), emotion (qing), and rational principle (li). Instead of examining all pertinent concepts of Confucianism, the book focuses on how Confucian thinkers grappled with these three words and tried to balance them throughout multiple dynasties and by polemics an practice performing rites in daily life. Informed by the theory and perspectives of anthropology, Guo Wu revisits the origin of Confucianism and treats it as part of the legacy of pre-textual worshipping and funerary rites which are incorporated, recorded, and interpreted by Confucians. An anthropological angle continues to flesh out the extant Confucian classics by reinterpreting the parts concerning the human-human, human-animal, and human-sacred objects relations. Modern anthropological studies are referenced to showed how Confucian ritualism permeated to the lifeworld of Chinese villages since the Song dynasty and revived in Ming-Qing dynasties along with a resurgent interest in the expression of human emotions, which had an inherent tension with (Heavenly) rational principle. The book concludes that the Confucian balancing of the triad continues into the 21st century along with its revival in China.

Based on fieldwork, archival research, and interviews, this book critically examines the building of modern Chinese discourse on a unified yet diverse Chinese nation on various sites of knowledge production. It argues that Chinese ideology on minority nationalities is rooted in modern China's quest for national integration and political authority.

Through a systematic topological study of major archaeological cemeteries and sites, it establishes chronologies and cultural sequences for three main regions in Xinjiang, namely the circum-Eastern Tianshan region, the circum-Dzungarian Basin region and the circum-Tarim Basin region.

Through a systematic topological study of major archaeological cemeteries and sites, it establishes chronologies and cultural sequences for three main regions in Xinjiang, namely the circum-Eastern Tianshan region, the circum-Dzungarian Basin region and the circum-Tarim Basin region.

Through a systematic topological study of major archaeological cemeteries and sites, it establishes chronologies and cultural sequences for three main regions in Xinjiang, namely the circum-Eastern Tianshan region, the circum-Dzungarian Basin region and the circum-Tarim Basin region.