Gustavo Lins Ribeiro – författare

This book explores globalization as actually experienced by most of the world’s people, buying goods from street vendors brought by traders moving past borders and across continents under the radar of the law. The dimensions and practices of ‘globalization from below’ are depicted and analyzed in detail by a team of international scholars. Topics covered include the ‘New Silk Road’, African traders in China, street hawking in Calcutta and pirate CDs in Mexico. The chapters provide intimate portrayals of routes, markets and people in locations across the globe and explore theories that can help make sense of these complex and fascinating case studies. Students of globalization, economic anthropology and developing-world economics will find the book invaluable.

This book explores globalization as actually experienced by most of the world’s people, buying goods from street vendors brought by traders moving past borders and across continents under the radar of the law. The dimensions and practices of ‘globalization from below’ are depicted and analyzed in detail by a team of international scholars. Topics covered include the ‘New Silk Road’, African traders in China, street hawking in Calcutta and pirate CDs in Mexico. The chapters provide intimate portrayals of routes, markets and people in locations across the globe and explore theories that can help make sense of these complex and fascinating case studies. Students of globalization, economic anthropology and developing-world economics will find the book invaluable.

Since its inception, anthropology's authority has been based on the assumption that it is a unified discipline emanating from the West. In an age of heightened globalization, anthropologists have failed to discuss consistently the current status of their practice and its mutations across the globe. World Anthropologies is the first book to provoke this conversation from various regions of the world in order to assess the diversity of relations between regional or national anthropologies and a contested, power-laden Western discourse. Can a planetary anthropology cope with both the 'provincial cosmopolitanism' of alternative anthropologies and the 'metropolitan provincialism' of hegemonic schools? How might the resulting 'world anthropologies' challenge the current panorama in which certain allegedly national anthropological traditions have more paradigmatic weight - and hence more power - than others? Critically examining the international dissemination of anthropology within and across national power fields, contributors address these questions and provide the outline for a veritable world anthropologies project.