H. G. Cocks – författare

The book of Genesis records the fiery fate of Sodom and Gomorrah a storm of fire and brimstone was sent from heaven and, for the wickedness of the people, God destroyed the cities "and all the plains, and all the inhabitants of the cities, and that which grew upon the ground." According to many Protestant theologians and commentators, one of the Sodomites' many crimes was homoerotic excess. In Visions of Sodom, H. G. Cocks examines the many different ways in which the story of Sodom's destruction provided a template for understanding homoerotic desire and behaviour in Britain between the Reformation and the nineteenth century. Sodom was not only a marker of sexual sins, but also the epitome of false usually Catholic religion, an exemplar of the iniquitous city, a foreshadowing of the world's fiery end, an epitome of divine and earthly punishment, and an actual place that could be searched for and discovered. Visions of Sodom investigates each of these ways of reading Sodom's annihilation in the three hundred years after the Reformation.The centrality of scripture to Protestant faith meant that Sodom's demise provided a powerful origin myth of homoerotic desire and sexual excess, one that persisted across centuries, and retains an apocalyptic echo in the religious fundamentalism of our own time.

The book of Genesis records the fiery fate of Sodom and Gomorrah—a storm of fire and brimstone was sent from heaven and, for the wickedness of the people, God destroyed the cities “and all the plains, and all the inhabitants of the cities, and that which grew upon the ground.” According to many Protestant theologians and commentators, one of the Sodomites’ many crimes was homoerotic excess. In Visions of Sodom, H. G. Cocks examines the many different ways in which the story of Sodom’s destruction provided a template for understanding homoerotic desire and behaviour in Britain between the Reformation and the nineteenth century. Sodom was not only a marker of sexual sins, but also the epitome of false—usually Catholic—religion, an exemplar of the iniquitous city, a foreshadowing of the world’s fiery end, an epitome of divine and earthly punishment, and an actual place that could be searched for and discovered. Visions of Sodom investigates each of these ways of reading Sodom’s annihilation in the three hundred years after the Reformation. The centrality of scripture to Protestant faith meant that Sodom’s demise provided a powerful origin myth of homoerotic desire and sexual excess, one that persisted across centuries, and retains an apocalyptic echo in the religious fundamentalism of our own time.

What did the Victorians know about desire between men? Was it really 'the love that dare not speak its name'? Nameless Offences argues that even before Oscar Wilde and the rise of sexual science there was an open, public and concerted discussion of same-sex desire that went to the heart of Victorian notions of masculinity, civil society, class and identity. How did homosexuality come to be known as a 'secret vice', consigned to a secret place - the closet - when contemporaries regularly described its existence as widespread, threatening and even notorious? Nameless Offences asks where the closet came from and how the English learned to describe that which was 'nameless' and indescribable in this way. This groundbreaking book offers the definitive portrait of male homosexuality in the nineteenth century and includes many perceptive insights into what it reveals about the interaction between public and private morality which lay at the heart of Victorian England.'Nameless Offences is a cogently argued and well-written book which contributes importantly to our understanding of the history of the legal regulation of sexual behavior between men in the 19th century…I cannot do justice...to the richness of his historical narrative…[he] has found gems of narrative detail…and woven them into a persuasive analysis.' - Morris B. Kaplan, Associate Professor of Philosophy, State University of New York

'Lonely Young Officer, up to his neck in Flanders mud, would like to correspond with young lady (age 18-20), cheery and good looking.' 1916'Discreet, attractive couple 21 and 25 wish to meet couples and singles 21-35 for exciting and fun-loving adult relationships. Open-minded but not way out. No prejudices. Full length photo, address, and detailed letter assures same.' 1969From the 'sporty' girls and 'artistic' boys of the Edwardian era to the 'lonely' soldiers of the Great War, the marriage bureaux of the fifties, and on to the internet dating sites of today, Classified tells the story of those who used personal ads to search for love, friendship, marriage and adventure.