H. Nigel Thomas – författare

For Thomas,`folklore' is an all-encompassing term that incorporates the sum total of the rituals, practices, and behavior of the black community. . . . Although some readers will quarrel with the elasticity of Thomas's theoretical framework, this study nevertheless offers a useful overview of the various ways in which Afro-American writers have drawn upon a common cultural heritage. ChoiceThis study focuses on the transposition of Afro-American folk heroes and rituals from folklore to literature. Thomas shows how black American novelists perceive the heroes and rituals of their community, and the challenge these writers face in making oral forms serve the needs of their writing. The evolution of folklore in black fiction is clearly demonstrated. Works of writers from Charles Chesnutt and Paul Dunbar to recent ones such as Paule Marshall and Toni Morrison are analyzed to reveal both the writers' ability to convert folklore into fiction and to dramatize the ontological value of the lore to Afro-American society. From Folklore to Fiction joins in the ever enlarging dialectic for studying and understanding the black American reality.The introduction to this book presents a review of scholarship on Afro-American folklore and fiction. The origins and functions of Afro-American folk forms are covered next. Major folk heroes are introduced, including the John Henry and black Moses, defiant heroes, and the trickster. The techniques and reasons for incorporating Afro-American rituals are the folk sermon, singing of spirituals, and ecstasy of the black church, the blues, the dozens, and jive.

Two gay men with a lifetime of secrets face their insular, homophobic island's rancour.Growing up in neighbouring villages on the tiny island nation of St Vincent, teenage best friends Gordon and Allen are secret lovers until they are forced apart their community's traditional expectations and their fear of how others will react. They each complete their university studies abroad, encountering worlds where there is less hostility toward LGBTQ+ people. Tempted to stay, both men ultimately return home, hiding who they are.Their secret lives come at the expense of others, and Gordon's wife, Maureen, is the first to be irreparably harmed. She has confided her secrets to an accusatory journal, and it is now up to Gordon to keep it from the local media and the unforgiving eyes of the authorities. If the truth is revealed, he and Allan will be the next victims.

Two gay men with a lifetime of secrets face their insular, homophobic island's rancour.Growing up in neighbouring villages on the tiny island nation of St Vincent, teenage best friends Gordon and Allen are secret lovers until they are forced apart their community's traditional expectations and their fear of how others will react. They each complete their university studies abroad, encountering worlds where there is less hostility toward LGBTQ+ people. Tempted to stay, both men ultimately return home, hiding who they are.Their secret lives come at the expense of others, and Gordon's wife, Maureen, is the first to be irreparably harmed. She has confided her secrets to an accusatory journal, and it is now up to Gordon to keep it from the local media and the unforgiving eyes of the authorities. If the truth is revealed, he and Allan will be the next victims.

No Safeguards, the first book in a trilogy, follows Jay''s life from age six to twenty-six - and to a lesser extent that of his brother Paul. We witness the destructive impact of fundamentalist Christian beliefs on his mother and father, opposition to those beliefs by the boys'' grandmother and each boy''s very different response to their parents'' religiosity. This is especially poignant after they leave their grandmother''s comfortable home in St Vincent to join their mother in Montreal. The revelation that both boys are gay adds to their sense of oppression and divides them from their mother, whose views on the subject are shaped by the church and the theology of the Torah.

Less than an hour after Millington receives his permanent resident visa, he wonders if his husband Jay would now end their marriage. And Jay has multiple reasons to. Millington is an ex-Methodist minister, who once believed he could be celibate. When he fled Caribbean Methodism and came to Montreal, he thought he''d resolved the issues that made him leave, but he comes to understand that psychological trauma, childhood conditioning, parental and community expectations and his own need for community and family valorization are not easily exorcised. The third installment in the No Safeguards quartet of novels.

Millington and Jay, two very discreet, middle-aged men living in Montreal, are in the fourth year of a marriage that seems idyllic to their friends. But the marriage is hidden from their parents, who live in St Vincent, and it is fraught with Millington's problems from untreated trauma and his former career as a Methodist minister. And Then Again Begin (volume 4 of The No Safeguards Quartet) reveals their surprising discoveries as they attempt to resolve these problems.