Hagith Sivan – författare

The astonishing career of Galla Placidia (c. 390-450) provides valuable reflections on the state of the Roman empire in the fifth century CE. In an age when emperors, like Galla's two brothers, Arcadius (395-408) and Honorius (395-423), and nephew, Theodosius II (408-450), hardly ever ventured beyond the fortified enclosure of their palaces, Galla spent years wandering across Italy, Gaul and Spain first as hostage in the camp of Alaric the Goth, and then as wife of Alaric's successor. In exile at the court of her nephew in Constantinople Galla observed how princesses wield power while vaunting piety. Restored to Italy on the swords of the eastern Roman army, Galla watched the coronation of her son, age six, as the emperor of the western Roman provinces. For a dozen years (425-437) she acted as regent, treading uneasily between rival senatorial factions, ambitious church prelates, and charismatic military leaders. This new biography of Galla is organized according to her changing roles as bride, widow, bereaved mother, queen and empress. It examines her relations with men in power, her achievements as a politician, her skills at establishing power bases and political alliances, and her efficiency at accomplishing her desired goals. Using all the available sources, documents, epigraphy, coinage and the visual arts, and Galla's own letters, Hagith Sivan reconstructs the turning points and highlights of Galla's odd progression from a bloodthirsty princess at Rome to a bride of a barbarian in Gaul, from a manipulative sister and wife of emperors at the imperial court at Ravenna to a beggar at the court of her relatives in Constantinople, and from a devious regent of the western Roman empire to a collaborator of popes in Rome.

The astonishing career of Galla Placidia (c. 390-450) provides valuable reflections on the state of the Roman empire in the fifth century CE. In an age when emperors, like Galla's two brothers, Arcadius (395-408) and Honorius (395-423), and nephew, Theodosius II (408-450), hardly ever ventured beyond the fortified enclosure of their palaces, Galla spent years wandering across Italy, Gaul and Spain first as hostage in the camp of Alaric the Goth, and then as wife of Alaric's successor. In exile at the court of her nephew in Constantinople Galla observed how princesses wield power while vaunting piety. Restored to Italy on the swords of the eastern Roman army, Galla watched the coronation of her son, age six, as the emperor of the western Roman provinces. For a dozen years (425-437) she acted as regent, treading uneasily between rival senatorial factions, ambitious church prelates, and charismatic military leaders. This new biography of Galla is organized according to her changing roles as bride, widow, bereaved mother, queen and empress. It examines her relations with men in power, her achievements as a politician, her skills at establishing power bases and political alliances, and her efficiency at accomplishing her desired goals. Using all the available sources, documents, epigraphy, coinage and the visual arts, and Galla's own letters, Hagith Sivan reconstructs the turning points and highlights of Galla's odd progression from a bloodthirsty princess at Rome to a bride of a barbarian in Gaul, from a manipulative sister and wife of emperors at the imperial court at Ravenna to a beggar at the court of her relatives in Constantinople, and from a devious regent of the western Roman empire to a collaborator of popes in Rome.

Hagith Sivan offers an unconventional study of one corner of the Roman Empire in late antiquity, weaving around the theme of conflict strands of distinct histories, and of peoples and places, highlighting Palestine's polyethnicity, and cultural, topographical, architectural, and religious diversity. During the period 300-650 CE the fortunes of the 'east' and the 'west' were intimately linked. Thousands of westerners in the guise of pilgrims, pious monks, soldiers, and civilians flocked to what became a Christian holy land. This is the era that witnessed the transformation of Jerusalem from a sleepy Roman town built on the ruins of spectacular Herodian Jerusalem into an international centre of Christianity and ultimately into a centre of Islamic worship. It was also a period of unparalleled prosperity for the frontier zones, and a time when religious experts were actively engaged in guiding their communities while contesting each other's rights to the Bible and its interpretation.

In the burgeoning field of late classical antiquity the authors of late Roman Gaul have served as a mine of information regarding the historical, cultural, political, social and religious developments of the western empire, and of Gaul in particular. Ausonius is outstanding among these authors for the extraordinary range of material which his writings illuminate. His family exemplifies the rise of provincial upper-classes in Aquitania through talent, ambition and opportunism.Fusing historical method with archaeological, artistic and literary evidence, Hagith Sivan interprets the political message of Ausonius' work and conveys the material reality of his lifestyle.

In the burgeoning field of late classical antiquity the authors of late Roman Gaul have served as a mine of information regarding the historical, cultural, political, social and religious developments of the western empire, and of Gaul in particular. Ausonius is outstanding among these authors for the extraordinary range of material which his writings illuminate. His family exemplifies the rise of provincial upper-classes in Aquitania through talent, ambition and opportunism.Fusing historical method with archaeological, artistic and literary evidence, Hagith Sivan interprets the political message of Ausonius' work and conveys the material reality of his lifestyle.

At the heart of the Exodus is a recitation of the Decalogue, a "contract" between Yahweh and Israel that inscribes Israel into the fabric of human societies while emphasizing its uniqueness through Yahweh. According to the demands of the Decalogue, manhood entails the avoidance of stealing, killing, and coveting, not to mention apostasy and violation of the Sabbath and other men's property. What, then, would be the essence of womanhood, if different? Is there an exclusion of women from active participation in the Sinaitic theophany and, consequently, from active sharing of responsibility and identity? How ethically normative are the Ten Commandments? And, in terms of the present study, how gender specific are they? This study reclaims the encoded voice of womanhood, or rather the code of women as one crucial key for comprehending the ancient Israelite mind. By selecting female characters' narratives as interpretative clues for the "law", this book presents a reading of the Decalogue at three levels: legal, behavioral and representational.