Haim Gerber – författare

This book explores the legal structure of the Ottoman Empire between the sixteenth and early nineteenth centuries and examines its association with the Empire's sociopolitical structure. The author's main focus is on the relationship between formal Islamic law and the law as it was actually administered in seventeenth- and eighteenth-century Istanbul and its environs.Using court records, other primary archival documents, and little-used Islamic literature, Gerber establishes for the first time that large bodies of the law were indeed practiced and enforced as law. This refutes the ethnocentric Western view, propagated by Max Weber, that Islamic law was dispensed arbitrarily because of a widening gap between ossified Muslim law and a changing Muslim society. Gerber furthermore integrates his empirical research into a wider theoretical framework adapted from legal and historical-legal anthropology and uses this material as the basis for comparisons between the Ottoman Empire's legal system and other legal systems, most notably that of Morocco. This book shows that although Islamic law as practiced did have to contend with an inviolable sacred core, historical development nevertheless took place that can shed new light on the civilization of Islam.

This book has three main themes: the socio-economic history of Turkish society in the 17th-18th centuries; the outcome of the Tanzimat (Reforms) in the province of Jerusalem, as an example of the whole phenomenon; and the historical origins of Turkish and Arab identities leading to the modern phenomenon of nationalism. Many of the studies are based on archival research, and the documents give a new picture of the issues involved. Thus, women were much more involved in the public arena and in economic life of the city that formerly thought; the urban family at this time was much smaller and nuclear-like, on the whole much more modern looking than anticipated. In the same way, Turkish society was far from being despotically oppressed by the Ottoman centre, with several institutions existing in it that gave substance to the term civil society. In the context of the 19th century it was found that, judging by the case of the province of Jerusalem, the final phase of the Tanzimat really tipped the balance in favour of the success of this whole movement of Reform: Ottoman society and Ottoman state became much more orderly and at ease with themselves than before, or at least than the stormy decades of the early 19th century. The final studies show that the Ottoman period and the structure of the Ottoman state, more properly, exerted much influence on the forms of nationalism that developed in the Middle East after the Ottoman downfall.

This book has three main themes: the socio-economic history of Turkish society in the 17th-18th centuries; the outcome of the Tanzimat (Reforms) in the province of Jerusalem, as an example of the whole phenomenon; and the historical origins of Turkish and Arab identities leading to the modern phenomenon of nationalism. Many of the studies are based on archival research, and the documents give a new picture of the issues involved. Thus, women were much more involved in the public arena and in economic life of the city that formerly thought; the urban family at this time was much smaller and nuclear-like, on the whole much more modern looking than anticipated. In the same way, Turkish society was far from being despotically oppressed by the Ottoman centre, with several institutions existing in it that gave substance to the term civil society. In the context of the 19th century it was found that, judging by the case of the province of Jerusalem, the final phase of the Tanzimat really tipped the balance in favour of the success of this whole movement of Reform: Ottoman society and Ottoman state became much more orderly and at ease with themselves than before, or at least than the stormy decades of the early 19th century. The final studies show that the Ottoman period and the structure of the Ottoman state, more properly, exerted much influence on the forms of nationalism that developed in the Middle East after the Ottoman downfall.

A study on the social and economic history of the Jewish communities of the Ottoman Empire during the 16th to 18th centuries with a particular interest in their day-to-day relations with the Muslims.