Hans Schelkshorn – författare

This open access book undertakes a self-critical reinterpretation of European modernity and responds to the need for a global understanding of the development of Western thought. Showcasing contemporary Latin American approaches that align modernity with colonialism, and European theories of modernity, Hans Schelkshorn reassesses the origins of modernity. He brings neglected Renaissance thinkers into the narrative, discussing the work of Nicholas of Cusa, Pico della Mirandola, Francisco de Vitoria, and Michel de Montaigne, and critiquing the views of Francis Bacon, Thomas Hobbes, and John Locke. Across a series of historical studies, Schelkshorn presents modernity as a complex process. His use of the concept ‘de-limitations’ (Entgrenzungen) shows how the new idea of an infinite universe and the discovery of the Americas deeply influenced the foundations of modern science, politics and economies in the 17th century. Making a major contribution to scholarship on early modern philosophy, Schelkshorn paves the way for a more cosmopolitan account of European thought.The ebook editions of this book are available open access under a CC BY 4.0 licence on bloomsburycollections.com. Open access was funded by Hans Schelkshorn/University of Vienna.

This open access book undertakes a self-critical reinterpretation of European modernity and responds to the need for a global understanding of the development of Western thought. Showcasing contemporary Latin American approaches that align modernity with colonialism, and European theories of modernity, Hans Schelkshorn reassesses the origins of modernity. He brings neglected Renaissance thinkers into the narrative, discussing the work of Nicholas of Cusa, Pico della Mirandola, Francisco de Vitoria, and Michel de Montaigne, and critiquing the views of Francis Bacon, Thomas Hobbes, and John Locke. Across a series of historical studies, Schelkshorn presents modernity as a complex process. His use of the concept ‘de-limitations’ (Entgrenzungen) shows how the new idea of an infinite universe and the discovery of the Americas deeply influenced the foundations of modern science, politics and economies in the 17th century. Making a major contribution to scholarship on early modern philosophy, Schelkshorn paves the way for a more cosmopolitan account of European thought.The ebook editions of this book are available open access under a CC BY 4.0 licence on bloomsburycollections.com. Open access was funded by Hans Schelkshorn/University of Vienna.

Die jüngste Phase der Globalisierung birgt für die religiösen Traditionen in den verschiedenen Weltregionen enorme Herausforderungen. Die kommunikative Verdichtung der Weltgesellschaft verstärkt gegenseitige Infragestellungen. Durch Migration und transkulturelle Prozesse sind auch in Europa neue plurireligiöse Konstellationen entstanden. In fast allen Weltreligionen stehen sich heute fundamentalistische und modernitätsoffene religiöse Gruppen konfliktreich gegenüber. Vor diesem Hintergrund stellt sich für die europäische Religionsphilosophie mehr denn je die Aufgabe, den engeren Bereich der westlichen Moderne zu überschreiten, ohne ihre Errungenschaften leichtfertig aufzugeben.The current process of globalization holds enormous challenges for religious traditions all over the world. The intensification of global communication through the new information technologies enhances mutual questioning of religious doctrines. Migration movements and transcultural processes created also in Europe new multi-religious constellations. Thus in all regions of global modernity the societal cohesion is threatened by conflicts between fundamentalist religious movements and various secular groups with religious, agnostic or atheistic orientations. At this background the European philosophy of religion has to transcend the narrow horizons of the western modernity without abandoning its achievements. This diagnosis of the current world situation determines the main parts of this volume. The first section deals with systematic approaches for an intercultural reorientation of the European philosophy of religion. The following sections contain distinguished studies of European philosophies of religion from Neoplatonism to Nietzsche and approaches of the 20th century (Maurice Merleau-Ponty, Albert Camus, Michel Henry). The last section is devoted to detailed interreligious studies, concretely about the thought of Ibn Rushd ( Averroes), of the modern Hindu thinker Sri Aurobindo and the "atheistic" dimension of Buddhism.