Hans Steinmüller - Böcker

The rise of popular politics is among one the most significant social and political developments the People’s Republic of China has witnessed in the post-Mao era. People from all walks of life have responded to rising inequalities and the privatization of collective goods with a new quest for justice. Although China has remained a censorial society under the authoritarian rule of the Chinese Communist Party, state-society relations are being remade by interventions of emergent publics through word and action.In this book, a group of anthropologists, specializing in Chinese society, examine various facets of popular politics, which are animated by the pursuit of justice, fairness and good government. The ethnographic chapters collectively analyse how ‘the political’ arises in particular judicial situations, provoking public judgements or other forms of critical engagement. Focusing on the interplay between private and public spaces, between morality and law and between speech and action, the contributors in this book explore how such engagements are changing Chinese society from the bottom-up. As the first systematic exploration of the relationship between popular politics, emergent publics and notions of justice in contemporary China, this book will be useful for students of Chinese Studies, Politics and Anthropology.

Everyday life in contemporary rural China is characterized by an increased sense of moral challenge and uncertainty. Ordinary people often find themselves caught between the moral frameworks of capitalism, Maoism and the Chinese tradition. This ethnographic study of the village of Zhongba (in Hubei Province, central China) is an attempt to grasp the ethical reflexivity of everyday life in rural China. Drawing on descriptions of village life, interspersed with targeted theoretical analyses, the author examines how ordinary people construct their own senses of their lives and their futures in everyday activities: building houses, working, celebrating marriages and funerals, gambling and dealing with local government. The villagers confront moral uncertainty; they creatively harmonize public discourse and local practice; and sometimes they resolve incoherence and unease through the use of irony. In so doing, they perform everyday ethics and re-create transient moral communities at a time of massive social dislocation.

The rise of popular politics is among one the most significant social and political developments the People’s Republic of China has witnessed in the post-Mao era. People from all walks of life have responded to rising inequalities and the privatization of collective goods with a new quest for justice. Although China has remained a censorial society under the authoritarian rule of the Chinese Communist Party, state-society relations are being remade by interventions of emergent publics through word and action.In this book, a group of anthropologists, specializing in Chinese society, examine various facets of popular politics, which are animated by the pursuit of justice, fairness and good government. The ethnographic chapters collectively analyse how ‘the political’ arises in particular judicial situations, provoking public judgements or other forms of critical engagement. Focusing on the interplay between private and public spaces, between morality and law and between speech and action, the contributors in this book explore how such engagements are changing Chinese society from the bottom-up. As the first systematic exploration of the relationship between popular politics, emergent publics and notions of justice in contemporary China, this book will be useful for students of Chinese Studies, Politics and Anthropology.

Unprecedented social change in China has intensified the contradictions faced by ordinary people. In everyday life, people find themselves caught between official and popular discourses, encounter radically different representations of China's past and its future, and draw on widely diverse moral frameworks. This volume explores irony and cynicism as part of the social life of local communities in China, and specifically in relation to the contemporary Chinese state. It collects ethnographies of irony and cynicism in social action, written by a group of anthropologists who specialise in China. They use the lenses of irony and cynicism - broadly defined to include resignation, resistance, humour, ambiguity and dialogue - to look anew at the social, political and moral contradictions faced by Chinese people. The various contributions are concerned with both the interpretation of intentions in everyday social action and discourse, and the broader theoretical consequences of such interpretations for an understanding of the Chinese state. As a study of irony and cynicism in modern China and their implications on the social and political aspects of everyday life, this book will be of huge interest to students and scholars of social and cultural anthropology, Chinese culture and society, and Chinese politics.

Unprecedented social change in China has intensified the contradictions faced by ordinary people. In everyday life, people find themselves caught between official and popular discourses, encounter radically different representations of China's past and its future, and draw on widely diverse moral frameworks. This volume explores irony and cynicism as part of the social life of local communities in China, and specifically in relation to the contemporary Chinese state. It collects ethnographies of irony and cynicism in social action, written by a group of anthropologists who specialise in China. They use the lenses of irony and cynicism - broadly defined to include resignation, resistance, humour, ambiguity and dialogue - to look anew at the social, political and moral contradictions faced by Chinese people. The various contributions are concerned with both the interpretation of intentions in everyday social action and discourse, and the broader theoretical consequences of such interpretations for an understanding of the Chinese state. As a study of irony and cynicism in modern China and their implications on the social and political aspects of everyday life, this book will be of huge interest to students and scholars of social and cultural anthropology, Chinese culture and society, and Chinese politics.

Everyday life in contemporary rural China is characterized by an increased sense of moral challenge and uncertainty. Ordinary people often find themselves caught between the moral frameworks of capitalism, Maoism and the Chinese tradition. This ethnographic study of the village of Zhongba (in Hubei Province, central China) is an attempt to grasp the ethical reflexivity of everyday life in rural China. Drawing on descriptions of village life, interspersed with targeted theoretical analyses, the author examines how ordinary people construct their own senses of their lives and their futures in everyday activities: building houses, working, celebrating marriages and funerals, gambling and dealing with local government. The villagers confront moral uncertainty; they creatively harmonize public discourse and local practice; and sometimes they resolve incoherence and unease through the use of irony. In so doing, they perform everyday ethics and re-create transient moral communities at a time of massive social dislocation.

China in Comparative Perspective provides an overview of China based on empirical observation by field workers, as well as on historical documents, Chinese literary and philosophical texts and core theoretical frameworks in the social sciences. It enables readers to develop ways of putting the modern history, politics, economy and society of China into a framework in which China can be compared and contrasted with other countries.Topics covered include the rise of capitalism, post-socialist transformations, family and gender, nationalism, democracy, and civil society. Each chapter offers a comparison with other countries in East and South-Asia, Europe and the rest of the world, showing how analytic concepts have to be modified to avoid either Eurocentric or Sinocentric bias, and how ideas derived from Chinese sources and observations must be accommodated for complete understanding of the issues discussed.Written by two well-known anthropologists of China from the London School of Economics, Stephan Feuchtwang and Hans Steinmüller, this book is a comprehensive course for postgraduate students in Chinese and Asian studies, anthropology, sociology, political economy, politics and international relations.