Harold Kasimow – författare

A compelling question for people of faith today is how to remain committed to one's own religious tradition while being open to the beauty and truth of other religions. For example, some fear that Buddhism is a threat to Western faith traditions and express grave doubts about interreligious and cross-cultural encounters. Yet, many who have actually broadened their experience profess to have developed a deeper understanding of and a deeper commitment to their tradition of origin. This is what makes Beside Still Waters: Jews, Christians, and the Way of the Buddha such a new and meaningful contribution. Rather than offering research or lectures, Beside Still Waters takes a deeply personal approach, allowing the reader to delve into the individual experiences of fourteen Jews and Christians whose encounters with Buddhism have truly impacted their sense of religious identity. As Jack Miles, author of God: A Biography, says in the book's foreword, "The Buddhist presence in the religious world is far larger than a head-count of Buddhists can reveal." Beside Still Waters upholds this point by way of the diverse and eloquent authors who lend their perspective in its pages; these include Sylvia Boorstein, John B. Cobb, Norman Fischer, Ruben Habito, and other important members of the Jewish, Christian, Buddhist, and scholarly communities. Their collected anecdotes and interviews amount to an unprecedented and enduring work, sure to deepen our ability to understand each other, and therefore, ourselves.

Abraham Joshua Heschel was the towering religious figure of American Jewry in the twentieth century. In Interfaith Activism, Harold Kasimow, who is known for his work on Heschel and on interfaith dialogue between Jews and members of other faiths, presents a selection of his essays on Heschel''s thought. Topics include Heschel''s perspective on the different religious traditions, Heschel''s three pathways to God, his deep friendship with Maurice Friedman and Martin Luther King Jr., and his surprising affinity to the great Hindu Vedantist Swami Vivekananda and to Pope Francis. A new essay examines Heschel''s struggle with the Holocaust. Since the late 1950s, when Kasimow was Heschel''s student, he has wrestled with Heschel''s claim that "in this eon, diversity of religions is the will of God" and Heschel''s belief that there must be dialogue "between the river Jordan and the River Ganges."

Rabbi Abraham Joshua Heschel remains one of the most important figures in American Jewish-Christian relations nearly twenty years after his death. He had a penetrating mind that was never arrogant and a moral passion that never moralized. Together, the thirteen essays of this book testify to his enduring legacy. Beginning with Rabbi Heschel''s own "No Religion Is An Island," these writings--by men and women who knew him, studied under him, and struggled with him, people from South Asian, Muslim, Jewish, and Christian traditions--reveal the humble yet soaring spirit of a person who know God transcended the barriers of nation, culture, religion, and historical enmity. As these essays demonstrate, Heschel was spiritual guide to people of many faiths. He won the admiration of men and women in many lands and traditions. Firmly rooted in his own Jewishness, he evoked the genius of other traditions, inspiring believers of all kinds to labor toward a more humane world.Contributors: the editors, Heschel''s daughter Susannah, Jacob Y. Teshima, Daniel Berrigan, John C. Merkle, Eugene J. Fisher, John C. Bennett, Fredrick C. Holmgren, Riffat Hassan, Arvind Sharma, Antony Fernando, and Kenneth B. Smith.

Abraham Joshua Heschel remains one of the most creative Jewish thinkers of the twentieth century. These essays demonstrate that Heschel became a spiritual guide, not only in America but in many other parts of the world, especially in Poland, where he was born, and in Israel, where the prophets gave the world a dream of everlasting peace.

This book engages thinkers from different religious and humanist traditions in response to Pope Francis’s pronouncements on interreligious dialogue. The contributors write from the perspectives of Judaism, Christianity, Islam, Hinduism, Sikhism, Buddhism, and Humanism. Each author elaborates on how the pope’s openness to dialogue and invitation to practical collaboration on global concerns represents a significant achievement as the world faces an uncertain future. The theological tension within the Catholic double commitment to evangelization on the one hand, and dialogue on the other, remains unresolved for most writers, but this does not prevent them from praising the strong invitation to dialogue–especially with the focus on justice, peace, and ecological sustainability.

This book engages thinkers from different religious and humanist traditions in response to Pope Francis’s pronouncements on interreligious dialogue. The contributors write from the perspectives of Judaism, Christianity, Islam, Hinduism, Sikhism, Buddhism, and Humanism. Each author elaborates on how the pope’s openness to dialogue and invitation to practical collaboration on global concerns represents a significant achievement as the world faces an uncertain future. The theological tension within the Catholic double commitment to evangelization on the one hand, and dialogue on the other, remains unresolved for most writers, but this does not prevent them from praising the strong invitation to dialogue–especially with the focus on justice, peace, and ecological sustainability.

In his seminal work God in Search of Man, Heschel illustrates three paths to God and provides a practical guide for how the modern mind can open itself to God, or more precisely, through which the contemporary mind can respond to a God who is in search of human beings. In this book, Harold Kasimow clarifies the meaning of Heschel''s "path to God" by devoting one chapter to each of the three aspects of this path. Using this "path to God" in its three aspects as an organizing principle, this book illustrates how Heschel''s thought presents a balance between the rational and mystical poles of the Jewish tradition. A careful content analysis of his thinking reveals that Heschel is an authentic Jewish voice who presents an accurate Jewish theology. The first chapter is devoted to the Hasidic influence on Heschel, which Kasimow feels is most important for understanding Heschel''s thought. The final chapter focuses on Heschel''s unique attitude toward Asian religious traditions, which are becoming critical for authentic religious dialogue today.