Harri Englund – författare

When Breeze FM Radio, in the provincial Zambian town of Chipata, hired an elderly retired school teacher in 2003, no one anticipated the skyrocketing success that would follow. A self-styled grandfather on air, Gogo Breeze seeks intimacy over the airwaves and dispenses advice on a wide variety of grievances and transgressions. Multiple voices are broadcast and juxtaposed through call-ins and dialogue, but free speech finds its ally in the radio elder who, by allowing people to be heard and supporting their claims, reminds authorities of their obligations toward the disaffected. Harri Englund provides a masterfully detailed study of this popular radio personality that addresses broad questions of free speech in Zambia and beyond. By drawing on ethnographic insights into political communication, Englund presents multivocal morality as an alternative to dominant Euro-American perspectives, displacing the simplistic notion of voice as individual personal property an idea common in both policy and activist rhetoric. Instead, Englund focuses on the creativity and polyphony of Zambian radio while raising important questions about hierarchy, elderhood, and ethics in the public sphere.A lively, engaging portrait of an extraordinary personality, Gogo Breeze will interest Africanists, scholars of radio and mass media, and anyone interested in the history and future of free speech.

When Breeze FM Radio, in the provincial Zambian town of Chipata, hired an elderly retired school teacher in 2003, no one anticipated the skyrocketing success that would follow. A self-styled grandfather on air, Gogo Breeze seeks intimacy over the airwaves and dispenses advice on a wide variety of grievances and transgressions. Multiple voices are broadcast and juxtaposed through call-ins and dialogue, but free speech finds its ally in the radio elder who, by allowing people to be heard and supporting their claims, reminds authorities of their obligations toward the disaffected. Harri Englund provides a masterfully detailed study of this popular radio personality that addresses broad questions of free speech in Zambia and beyond. By drawing on ethnographic insights into political communication, Englund presents multivocal morality as an alternative to dominant Euro-American perspectives, displacing the simplistic notion of voice as individual personal property an idea common in both policy and activist rhetoric. Instead, Englund focuses on the creativity and polyphony of Zambian radio while raising important questions about hierarchy, elderhood, and ethics in the public sphere.A lively, engaging portrait of an extraordinary personality, Gogo Breeze will interest Africanists, scholars of radio and mass media, and anyone interested in the history and future of free speech.

When Breeze FM, a radio station in the provincial Zambian town of Chipata, hired an elderly retired schoolteacher in 2003, no one anticipated the skyrocketing success that would follow. A self-styled grandfather on air, Gogo Breeze seeks intimacy over the airwaves and dispenses advice on a wide variety of grievances and transgressions. Multiple voices are broadcast and juxtaposed through call-ins and dialogue, but free speech finds its ally in the radio elder who, by allowing people to be heard and supporting their claims, reminds authorities of their obligations toward the disaffected.   Harri Englund provides a masterfully detailed study of this popular radio personality that addresses broad questions of free speech in Zambia and beyond. By drawing on ethnographic insights into political communication, Englund presents multivocal morality as an alternative to dominant Euro-American perspectives, displacing the simplistic notion of voice as individual personal property—an idea common in both policy and activist rhetoric. Instead, Englund focuses on the creativity and polyphony of Zambian radio while raising important questions about hierarchy, elderhood, and ethics in the public sphere.   A lively, engaging portrait of an extraordinary personality, Gogo Breeze will interest Africanists, scholars of radio and mass media, and anyone interested in the history and future of free speech.

Human Rights and African Airwaves focuses on Nkhani Zam'maboma, a popular Chichewa news bulletin broadcast on Malawi's public radio. The program often takes authorities to task and questions much of the human rights rhetoric that comes from international organizations. Highlighting obligation and mutual dependence, the program expresses, in popular idioms and local narrative forms, grievances and injustices that are closest to Malawi's impoverished public. Harri Englund reveals broadcasters' everyday struggles with state-sponsored biases and a listening public with strong views and a critical ear. This fresh look at African-language media shows how Africans effectively confront inequality, exploitation, and poverty.

Human Rights and African Airwaves focuses on Nkhani Zam'maboma, a popular Chichewa news bulletin broadcast on Malawi's public radio. The program often takes authorities to task and questions much of the human rights rhetoric that comes from international organizations. Highlighting obligation and mutual dependence, the program expresses, in popular idioms and local narrative forms, grievances and injustices that are closest to Malawi's impoverished public. Harri Englund reveals broadcasters' everyday struggles with state-sponsored biases and a listening public with strong views and a critical ear. This fresh look at African-language media shows how Africans effectively confront inequality, exploitation, and poverty.

In this vivid ethnography, Harri Englund investigates how ideas of freedom impede struggles against poverty and injustice in emerging democracies. Reaching beyond a narrow focus on the national elite, "Prisoners of Freedom" shows how foreign aid and human rights activism hamper the pursuit of democratic citizenship in Africa. The book explores how activists' aspirations of self-improvement, pursued under harsh economic conditions, find in the human rights discourse a new means to distinguish oneself from the poor masses. Among expatriates, the emphasis on abstract human rights avoids confrontations with the political and business elites. Drawing on long-term research among the Malawian poor, Englund brings to life the personal circumstances of Malawian human rights activists, their expatriate benefactors, and the urban and rural poor as he develops a fresh perspective on freedom - one that recognizes the significance of debt, obligation, and civil virtues.

In this vivid ethnography, Harri Englund investigates how ideas of freedom impede struggles against poverty and injustice in emerging democracies. Reaching beyond a narrow focus on the national elite, Prisoners of Freedom shows how foreign aid and human rights activism hamper the pursuit of democratic citizenship in Africa. The book explores how activists’ aspirations of self-improvement, pursued under harsh economic conditions, find in the human rights discourse a new means to distinguish oneself from the poor masses. Among expatriates, the emphasis on abstract human rights avoids confrontations with the political and business elites. Drawing on long-term research among the Malawian poor, Englund brings to life the personal circumstances of Malawian human rights activists, their expatriate benefactors, and the urban and rural poor as he develops a fresh perspective on freedom—one that recognizes the significance of debt, obligation, and civil virtues.

Christianity and Public Culture in Africa takes readers beyond familiar images of religious politicians and populations steeped in spirituality. It shows how critical reason and Christian convictions have combined in surprising ways as African Christians confront issues such as national constitutions, gender relations, and the continuing struggle with HIV/AIDS.The wide-ranging essays included here explore rural Africa and the continent's major cities, colonial and missionary legacies, and mass media images in the twenty-first century. They also reveal the diversity of Pentecostalism in Africa and highlight the region's remarkable denominational diversity. Scholars and students alike will find these essays timely and impressive.The contributors demonstrate how the public significance of Christianity varies across time and place. They explore rural Africa and the continent's major cities, and colonial and missionary situations, as well as mass-mediated ideas and images in the twenty-first century. They also reveal the plurality of Pentecostalism in Africa and keep in view the continent's continuing denominational diversity. Studentsand scholars will find these topical studies to be impressive in scope.Contributors: Barbara M. Cooper, Harri Englund, Marja Hinfelaar, Nicholas Kamau-Goro, Birgit Meyer, Michael Perry Kweku Okyerefo, Damaris Parsitau, Ruth Prince, James A. Pritchett, Ilana van Wyk

Christianity and Public Culture in Africa takes readers beyond familiar images of religious politicians and populations steeped in spirituality. It shows how critical reason and Christian convictions have combined in surprising ways as African Christians confront issues such as national constitutions, gender relations, and the continuing struggle with HIV/AIDS.The wide-ranging essays included here explore rural Africa and the continent's major cities, colonial and missionary legacies, and mass media images in the twenty-first century. They also reveal the diversity of Pentecostalism in Africa and highlight the region's remarkable denominational diversity. Scholars and students alike will find these essays timely and impressive.The contributors demonstrate how the public significance of Christianity varies across time and place. They explore rural Africa and the continent's major cities, and colonial and missionary situations, as well as mass-mediated ideas and images in the twenty-first century. They also reveal the plurality of Pentecostalism in Africa and keep in view the continent's continuing denominational diversity. Studentsand scholars will find these topical studies to be impressive in scope.Contributors: Barbara M. Cooper, Harri Englund, Marja Hinfelaar, Nicholas Kamau-Goro, Birgit Meyer, Michael Perry Kweku Okyerefo, Damaris Parsitau, Ruth Prince, James A. Pritchett, Ilana van Wyk

Christianity and Public Culture in Africa takes readers beyond familiar images of religious politicians and populations steeped in spirituality. It shows how critical reason and Christian convictions have combined in surprising ways as African Christians confront issues such as national constitutions, gender relations, and the continuing struggle with HIV/AIDS.The wide-ranging essays included here explore rural Africa and the continent's major cities, colonial and missionary legacies, and mass media images in the twenty-first century. They also reveal the diversity of Pentecostalism in Africa and highlight the region's remarkable denominational diversity. Scholars and students alike will find these essays timely and impressive.The contributors demonstrate how the public significance of Christianity varies across time and place. They explore rural Africa and the continent's major cities, and colonial and missionary situations, as well as mass-mediated ideas and images in the twenty-first century. They also reveal the plurality of Pentecostalism in Africa and keep in view the continent's continuing denominational diversity. Studentsand scholars will find these topical studies to be impressive in scope.Contributors: Barbara M. Cooper, Harri Englund, Marja Hinfelaar, Nicholas Kamau-Goro, Birgit Meyer, Michael Perry Kweku Okyerefo, Damaris Parsitau, Ruth Prince, James A. Pritchett, Ilana van Wyk

Focusing on David Clement Scott, the head of the Church of Scotland mission in Malawi, who came to see Europeans as learners in Africa, this innovative book narrates the rise and demise of a unique vision for racial equality in nineteenth-century Africa. By immersing himself in the vernacular language and institutions, Scott developed a theology of reversals to pursue justice in race relations. It set him on a collision course with the Church, colonial government and the White commercial interests spearheaded by Cecil Rhodes. Harri Englund shows how Scott's struggle for justice was as much epistemic as political and spiritual - a vision for the future in which White and Black would thrive in their mutual recognition as co-knowers. From linguistic translation to conflicts over land and taxation, from slave trade to personal intimacies, Visions for Racial Equality weaves a rich tapestry of themes in the life and times of a little-known visionary.

Focusing on David Clement Scott, the head of the Church of Scotland mission in Malawi, who came to see Europeans as learners in Africa, this innovative book narrates the rise and demise of a unique vision for racial equality in nineteenth-century Africa. By immersing himself in the vernacular language and institutions, Scott developed a theology of reversals to pursue justice in race relations. It set him on a collision course with the Church, colonial government and the White commercial interests spearheaded by Cecil Rhodes. Harri Englund shows how Scott''s struggle for justice was as much epistemic as political and spiritual - a vision for the future in which White and Black would thrive in their mutual recognition as co-knowers. From linguistic translation to conflicts over land and taxation, from slave trade to personal intimacies, Visions for Racial Equality weaves a rich tapestry of themes in the life and times of a little-known visionary.

Focusing on David Clement Scott, the head of the Church of Scotland mission in Malawi, who came to see Europeans as learners in Africa, this innovative book narrates the rise and demise of a unique vision for racial equality in nineteenth-century Africa. By immersing himself in the vernacular language and institutions, Scott developed a theology of reversals to pursue justice in race relations. It set him on a collision course with the Church, colonial government and the White commercial interests spearheaded by Cecil Rhodes. Harri Englund shows how Scott''s struggle for justice was as much epistemic as political and spiritual - a vision for the future in which White and Black would thrive in their mutual recognition as co-knowers. From linguistic translation to conflicts over land and taxation, from slave trade to personal intimacies, Visions for Racial Equality weaves a rich tapestry of themes in the life and times of a little-known visionary.

Focusing on David Clement Scott, the head of the Church of Scotland mission in Malawi, who came to see Europeans as learners in Africa, this innovative book narrates the rise and demise of a unique vision for racial equality in nineteenth-century Africa. By immersing himself in the vernacular language and institutions, Scott developed a theology of reversals to pursue justice in race relations. It set him on a collision course with the Church, colonial government and the White commercial interests spearheaded by Cecil Rhodes. Harri Englund shows how Scott's struggle for justice was as much epistemic as political and spiritual - a vision for the future in which White and Black would thrive in their mutual recognition as co-knowers. From linguistic translation to conflicts over land and taxation, from slave trade to personal intimacies, Visions for Racial Equality weaves a rich tapestry of themes in the life and times of a little-known visionary.