Harriet Martineau – författare

Harriet Martineau, versatile woman of letters, philosopher, and economist, was at the heart of Victorian literary and social life. This is the first wide-ranging selection of her letters to a variety of correspondents, most of them major figures in Victorian political and literary history. Controversial because of Martineau's lifelong resistance to the future publication of her private correspondence, the letters reveal her outspoken views on contemporary writers, the working classes, women's role in society, political change, illness, mesmerism, and her own writing. Her opinions on literary realism and George Eliot, biography and Mrs Gaskell's Life of Charlotte Brontë, and Elizabeth Barrett's contribution to modern poetry are among the topics aired in these unashamedly forthright and often bigoted letters. Yet in her Autobiography, Harriet Martineau agrees with her friends `that it would be rather an advantage' to her than otherwise, to be known by her private letters. They allow the modern reader to enter fully into the spirit of Victorian social and literary controversy.

This abridged version of Harriet Martineau's narrative of her travels in Jacksonian America preserves her reporting on slavery and other current topics of the day, as well as her insights on women's place in society, and her observations and vignettes of famous people such as John Calhoun.

This abridged version of Harriet Martineau's narrative of her travels in Jacksonian America preserves her reporting on slavery and other current topics of the day, as well as her insights on women's place in society, and her observations and vignettes of famous people such as John Calhoun.

A leading social reformer and pioneering abolitionist, British journalist Harriet Martineau fueled the debate over the abolition of slavery that raged on both sides of the Atlantic before the American Civil War. Her impassioned writings about abolition-with more than fifty essays and articles collected in this premier annotated edition-provide piercing insights into American society, politics, and the issue of slavery. Determined to give a fair, objective hearing to both sides of the American slavery debate, Martineau crossed the ocean in 1834 and discovered a nation in turmoil. As a prominent writer, she was vigorously courted by both opponents and supporters of slavery who sought her endorsement for their political cause. From northern mansions to southern plantations, from Congress and President Jackson's White House to hospitals, factories, and slave quarters, people opened their doors to Martineau, providing her an unusually comprehensive view of American life. Shocked by the intensity of the controversy over slavery, and inspired by the bravery and defiance of abolitionists who campaigned in the face of social pressure and physical danger, Martineau publicly declared her support of abolition in 1835. Joining the ranks of the abolitionists made Martineau a prime target for persecution, and the remainder of her stay in America was fraught with death threats. She returned to England and promoted her cause by writing for the British periodical press, a career that would span the next thirty-five years. Martineau's friend and fellow abolitionist William Lloyd Garrison praised her as a "social heretic" whose compulsion to uphold the moral ground of human dignity and freedom outweighed any concern with popular opinions about her character or reputation. Twenty years after her dramatic American tour, Martineau wrote with pride that her name was "still reviled" in the South. One of the first women to earn a living by her pen, Martineau never faltered in the lifelong crusade that placed her in the forefront of political and social reform efforts. Writings on Slavery and the American Civil War conveys one woman's persistent call for absolute, immediate, and universal emancipation.

Harriet Martineau brought to her observations the convictions of a vehement English liberal and an astonishingly modern sociological approach. In 1834 she wrote the first draft of How to Observe Manners and Morals--perhaps the earliest book on the methodology of social research. In abridging the 800-page original for the modern reader, Lipset has concentrated on Martineau's brilliant discussion of religious practices, social status, and childrearing; political apathy and the position of women, blacks, and immigrants; and the American's casual approach to indebtedness and his speculative wealth-or-ruin schemes.

How to Observe Morals and Manners is the first systematic and substantive treatise on the methodology of sociological research. First published in 1838 and long out of print, this new edition presents for modern students research techniques used by those whose work has been the foundation for present-day social science. The book is based upon two years of intensive field research in the United States, and is a pioneering benchmark for all subsequent methodology texts in sociology. Martineau charts a comprehensive guide to sociological observation, exploring problems of bias, hasty generalization, samples, reactivity, interviews, participant observation, corroboration, and data recording techniques. Couching her observations as advice to travellers visiting foreign lands, she warns against preconceptions and urges strict reporting of observed patterns of cross-sections of social life. She also illustrates how to use interview data to corroborate observational data. Pragmatic tips and specific questions are suggested for exploring the major institutions of society, including religion, education, marriage, popular culture, markets, prisons, police, media, government, fine arts, and charities. Intended as a treatise on methodology, the book is also an insightful work of theory. Before Marx, and well before Durkheim and Weber, Martineau examined social class, forms of religion, types of suicide, national character, domestic relations and the status of women, delinquency and criminology, and the intricate interrelationships between social institutions and the individual. The book will be of interest to sociologists, geographers, anthropologists, historians, and researchers in women's studies. The introduction by Michael R. Hill locates the book within Martineau's overall epistemology of social analysis, revealing her to be a reflexive, critical, and scientific pioneer of sociological thought.