Hasana Sharp - Böcker

There have been many Spinozas over the centuries: atheist, romantic pantheist, great thinker of the multitude, advocate of the liberated individual, and rigorous rationalist. The common thread connecting all of these clashing perspectives is Spinoza’s naturalism, the idea that humanity is part of nature, not above it.In this sophisticated new interpretation of Spinoza’s iconoclastic philosophy, Hasana Sharp draws on his uncompromising naturalism to rethink human agency, ethics, and political practice. Sharp uses Spinoza to outline a practical wisdom of “renaturalization,” showing how ideas, actions, and institutions are never merely products of human intention or design, but outcomes of the complex relationships among natural forces beyond our control. This lack of a metaphysical or moral division between humanity and the rest of nature, Sharp contends, can provide the basis for an ethical and political practice free from the tendency to view ourselves as either gods or beasts.Sharp’s groundbreaking argument critically engages with important contemporary thinkers—including deep ecologists, feminists, and race and critical theorists—making Spinoza and the Politics of Renaturalization vital for a wide range of scholars.

Spinoza's Political Treatise constitutes the very last stage in the development of his thought, as he left the manuscript incomplete at the time of his death in 1677. On several crucial issues - for example, the new conception of the 'free multitude' - the work goes well beyond his Theological Political Treatise (1670), and arguably presents ideas that were not fully developed even in his Ethics. This volume of newly commissioned essays on the Political Treatise is the first collection in English to be dedicated specifically to the work, ranging over topics including political explanation, national religion, the civil state, vengeance, aristocratic government, and political luck. It will be a major resource for scholars who are interested in this important but still neglected work, and in Spinoza's political philosophy more generally.

Spinoza's Political Treatise constitutes the very last stage in the development of his thought, as he left the manuscript incomplete at the time of his death in 1677. On several crucial issues - for example, the new conception of the 'free multitude' - the work goes well beyond his Theological Political Treatise (1670), and arguably presents ideas that were not fully developed even in his Ethics. This volume of newly commissioned essays on the Political Treatise is the first collection in English to be dedicated specifically to the work, ranging over topics including political explanation, national religion, the civil state, vengeance, aristocratic government, and political luck. It will be a major resource for scholars who are interested in this important but still neglected work, and in Spinoza's political philosophy more generally.

Recentwork in political philosophy and the history of ideas presents Spinoza andHegel as the most powerful living alternatives to mainstream Enlightenmentthought. Yet, for many philosophers and political theorists today, one mustchoose between Hegel or Spinoza. As Deleuze's influential interpretationmaintains, Hegel exemplifies and promotes the modern "cults of death," whileSpinoza embodies an irrepressible "appetite for living." Hegel is the figure ofnegation, while Spinoza is the thinker of "pure affirmation". Yet, betweenHegel and Spinoza there is not only opposition. This collection of essays seeksto find the suppressed kinship between Hegel and Spinoza. Both philosophersoffer vigorous and profound alternatives to the methodological individualism ofclassical liberalism. Likewise, they sketch portraits of reason that arecontext-responsive and emotionally contoured, offering an especially rich appreciationof our embodied and historical existence. The authors of this collectioncarefully lay the groundwork for a complex and delicate alliance between thesetwo great iconoclasts, both within and against the Enlightenment tradition.

Recentwork in political philosophy and the history of ideas presents Spinoza andHegel as the most powerful living alternatives to mainstream Enlightenmentthought. Yet, for many philosophers and political theorists today, one mustchoose between Hegel or Spinoza. As Deleuze's influential interpretationmaintains, Hegel exemplifies and promotes the modern "cults of death," whileSpinoza embodies an irrepressible "appetite for living." Hegel is the figure ofnegation, while Spinoza is the thinker of "pure affirmation". Yet, betweenHegel and Spinoza there is not only opposition. This collection of essays seeksto find the suppressed kinship between Hegel and Spinoza. Both philosophersoffer vigorous and profound alternatives to the methodological individualism ofclassical liberalism. Likewise, they sketch portraits of reason that arecontext-responsive and emotionally contoured, offering an especially rich appreciationof our embodied and historical existence. The authors of this collectioncarefully lay the groundwork for a complex and delicate alliance between thesetwo great iconoclasts, both within and against the Enlightenment tradition.

Offers a powerful and influential interpretation of Spinoza's conatusProvides a thorough overview of political theories, clarifying different philosophical traditions that are often obscured under the generic label of modernityDevelops an original analysis of Spinoza's philosophy, based on the concept of conatus, which has been largely neglected in Anglo-Saxon scholarshipBroadens access to the wealth of un-translated literature on SpinozaSpinozism must be understood as a dynamic ontology that necessarily unfolds on practical terrain. Laurent Bove analyses Spinoza's theory of affects as rooted in Habit, generating the constituent power of human beings, commonwealths, nations and multitudes. By interpreting sovereignty as a power that emerges through the active resistance of the always singular body of the multitude, Bove discovers in Spinoza a radically new approach to the State, to citizenship and to history.