Targum Jonathan is one of our most important sources for understanding how Jews read, interpreted, and used the Hebrew Bible in Late Antiquity and in subsequent generations: it is cited widely in rabbinic literature and by medieval commentators (Rashi, Kimhi, etc.) and continued to play a role in synagogue liturgy and study. Through a detailed study of the extant medieval manuscripts of Targum Samuel that were produced in and around Italy, France, Germany, and England, this book explains how and why the text of Targum Jonathan changed over time. It explores the relationship of these manuscripts to the ancient translations of the Hebrew Bible (e.g. Septuagint, Vulgate, Peshitta) and to Hebrew manuscripts containing variant readings of the biblical text; it examines their unique exegetical variants, including the complex system of marginal notes in the famous Codex Reuchlinianus No. 3, and analyses the longer versions of the Targum found in liturgies and those designated Tosefta Targums, which incorporate a wealth of additional haggadic material. This volume will be of interest to anyone engaged in text criticism of the Hebrew Bible, the study of Jewish exegesis, liturgy, and manuscript production, or the development and use of Aramaic.

Targum Jonathan is one of our most important sources for understanding how Jews read, interpreted, and used the Hebrew Bible in Late Antiquity and in subsequent generations: it is cited widely in rabbinic literature and by medieval commentators (Rashi, Kimhi, etc.) and continued to play a role in synagogue liturgy and study. Through a detailed study of the extant medieval manuscripts of Targum Samuel that were produced in and around Italy, France, Germany, and England, this book explains how and why the text of Targum Jonathan changed over time. It explores the relationship of these manuscripts to the ancient translations of the Hebrew Bible (e.g. Septuagint, Vulgate, Peshitta) and to Hebrew manuscripts containing variant readings of the biblical text; it examines their unique exegetical variants, including the complex system of marginal notes in the famous Codex Reuchlinianus No. 3, and analyses the longer versions of the Targum found in liturgies and those designated Tosefta Targums, which incorporate a wealth of additional haggadic material. This volume will be of interest to anyone engaged in text criticism of the Hebrew Bible, the study of Jewish exegesis, liturgy, and manuscript production, or the development and use of Aramaic.