Heike Peckruhn – författare

Movement, smell, vision, and other perceptual experiences are ways of thinking and orienting ourselves in the world. And yet the appeal to experience as resource for theology, though a significant shift in contemporary scholarship, has seldom received nuanced investigation. How do embodied differences like gender, race, disability, and sexuality highlight theological analysis and connect to perceptual experience and theological imagination? In Meaning in Our Bodies, Heike Peckruhn offers historical and cultural comparisons, showing how sensory experience may order normalcy, social status, or communal belonging. Ultimately, she argues that scholars who appeal to the importance of bodily experiences need to acquire a robust and nuanced understanding of how sensory perceptions and interactions are cultural and theological acts of making meaning.

Movement, smell, vision, and other perceptual experiences are ways of thinking and orienting ourselves in the world and are increasingly recognized as important resources for theology. In Meaning in Our Bodies, Heike Peckruhn seeks to discover how embodied differences like gender, race, disability, and sexuality connect to perceptual experience and theological imagination. Peckruhn offers historical and cultural comparisons, showing how sensory experience can order normalcy, social status, and communal belonging. She argues that scholars who appeal to the importance of bodily experiences need to acquire a robust and nuanced understanding of how sensory perceptions and interactions are cultural and theological acts of making meaning. This is a critical volume for feminist theorists and theologians, critical race theorists, scholars of disability and embodiment, and liberation thinkers who take experiences seriously as sources for theologizing and religious analysis.

Movement, smell, vision, and other perceptual experiences are ways of thinking and orienting ourselves in the world and are increasingly recognized as important resources for theology. In Meaning in Our Bodies, Heike Peckruhn seeks to discover how embodied differences like gender, race, disability, and sexuality connect to perceptual experience and theological imagination. Peckruhn offers historical and cultural comparisons, showing how sensory experience can order normalcy, social status, and communal belonging. She argues that scholars who appeal to the importance of bodily experiences need to acquire a robust and nuanced understanding of how sensory perceptions and interactions are cultural and theological acts of making meaning. This is a critical volume for feminist theorists and theologians, critical race theorists, scholars of disability and embodiment, and liberation thinkers who take experiences seriously as sources for theologizing and religious analysis.

De-Ableizing Religion and Disability gathers new scholarship engaging both critical disability studies frameworks and the field of religious studies. In adopting decolonizing stances, authors engage a variety of global religious contexts to interrogate and identify new avenues at the intersection of disability and religion.The book explores the themes of survival, resistance, and flourishing as persons with disabilities in relation to religion across a diversity of contexts. Part 1 examines lived experiences including Black disabled Americans’ stories, religious trauma frameworks in Canada, the impact of war and colonialism on Buddhist empowerment discourse in Sri Lanka, gender fluid mediums in Vietnamese Mother Goddess religion, and ableism among food pantries. Part 2 seeks to de-ableize readings of scripture including comparative Qur’anic and Christian healing narratives and their implications for professional practice, reading Hebrew and Christian scriptures through the lens of Mad Studies, and debilitating violence in gospel narratives. Part 3 interrogates methods in religious studies by examining the material and corporeal study of religion (MCSR) in relation to special needs ministries, ambiguities of the DSM-V and “religious delusion,” disability and faith in the writings of Frederick Douglass’s, and a call to more fully integrate disability studies with Black religious studies.This cutting-edge volume will enrich the understanding of the complex relationship between disability and religion for scholars, researchers, and those seeking justice and flourishing for persons with disabilities.