Heinrich W. Guggenheimer – författare

Seder Olam is the basic text on which all historical understanding of Jewish tradition in the Talmud is based. This book is a translation with commentary of this classical text, making Seder Olam: The Rabbinic View of Biblical Chronology available to the English speaking public for the first time. The extensive commentary, by highly regarded scholar Heinrich W. Guggenheimer, explains the detailed arguments that derive a complete and consistent chronology from biblical anecdotal remarks. The text also addresses a number of secondary topics, such as the status of the book of Daniel and negating the value of Daniel for messianic predictions. The commentary shows that in its present form, Seder Olam is a product of the early Babylonian talmudic academics, edited in the first half of the third century C.E.Since some part of the Seder Olam deals with calendar problems, Dr. Guggenheimer offers an appendix that gives complete instruction for the computation of the Jewish calendar and the conversion of Jewish into civil dates and vice-versa.

Seder Olam is the basic text on which all historical understanding of Jewish tradition in the Talmud is based. This book is a translation with commentary of this classical text, making Seder Olam: The Rabbinic View of Biblical Chronology available to the English speaking public for the first time. The extensive commentary, by highly regarded scholar Heinrich W. Guggenheimer, explains the detailed arguments that derive a complete and consistent chronology from biblical anecdotal remarks. The text also addresses a number of secondary topics, such as the status of the book of Daniel and negating the value of Daniel for messianic predictions. The commentary shows that in its present form, Seder Olam is a product of the early Babylonian talmudic academics, edited in the first half of the third century C.E.Since some part of the Seder Olam deals with calendar problems, Dr. Guggenheimer offers an appendix that gives complete instruction for the computation of the Jewish calendar and the conversion of Jewish into civil dates and vice-versa.

No detailed description available for "Tractate Berakhot".

First Order: Zeraïm / Tractate Peah and Demay is the second volume in the edition of the Jerusalem Talmud, a basic work in Jewish Patristic. It presents basic Jewish texts on the organization of private and public charity, and on the modalities of coexistence of the ritually observant and the non-observant. This part of the Jerusalem Talmud has almost no counterpart in the Babylonian Talmud. Its study is prerequisite for an understanding of the relevant rules of Jewish tradition.

First Order: Zeraïm / Tractates Kilaim and Ševiït ist der dritte Band in der Edition des Jerusalemer Talmuds und ein grundlegendes Werk der Jüdischen Patristik.Der Band präsentiert grundlegende jüdische Texte aus dem Bereich der Landwirtschaft: verbotene Mischungen von Saaten, Tieren und Geweben (Kilaim) sowie das Verbot landwirtschaftlicher Tätigkeit im Sabbatjahr, in dem auch alle Schulden zu erlassen sind (Ševiït).Dieser Teil des Jerusalemer Talmuds hat so gut wie keine Entsprechung im Babylonischen Talmud. Ohne seine Kenntnis bleiben die diesbezüglichen Regeln der jüdischen Tradition unverständlich.

First Order: Zeraïm / Tractates Terumot and Ma'serot is the forth volume in the edition of the Jerusalem Talmud, a basic work in Jewish Patristics.The volume presents the fundamental Jewish texts on obligatory gift to priests, and tithes to Levites, and the poor. In addition, it contains the main health regulations developed within Jewish ritual law, the rules of Jewish solidarity, and a discussion of the rules, taken for granted in the Babylonian Talmud, under which minute amounts of inadvertently added forbidden material may be disregarded.

This volume concludes the edition, translation, and commentary of the first order of the "Jerusalem Talmud". It contains four small but important tractates.The first, Ma‘aser Šeni, deals with Second Tithe (Deut. 14:22-27) and the fourth-year fruit of a newly planted tree (Lev. 19:24). This is sanctified food, to be consumed by the laity at the holy precinct, for which redemption is expressly authorized. The tractate deals in large part with the problems of redemption of dedicated food. In addition, there is a long section on the interpretation of dreams, and a detailed description of the ceremony of presentation of the tithe in the Temple.The second tractate, Hallah, details the application of the general rules of heave to the Cohen’s part of any bread dough.The third tractate, ‘Orlah, the fruit of a newly planted tree during the first three years (Lev. 19:23), treats this as paradigm for all food whose usufruct is forbidden, and most of the tractate discusses the problems that may arise if any such food is not immediately disposed of.The last tractate, Bikkurim, describes the rules for selection and presentation of First Fruits in the Temple on or after Pentecost. The rite is given in detail, with an excursus on the honor due elders.A first appendix shows the position of the Tosephta as intermediary between Yerushalmi and Babli tradition, with a distinct slant towards Babylonian positions. A second appendix tries to identify the main authors of the tractates of this first order.

This, the first volume of a five-volume edition of the third order of the Jerusalem Talmud, deals with Jewish marital law and related topics. The volume is concerned with levirate marriage, considering other Jewish sects at the same time, with forbidden marriages and the judicial treatment of missing husbands, with the incapability to marry, and with the status of married juveniles.The publication of one volume per year is planned.Key feature · Continuation of the well-received English-Aramaic edition

This volume, the second of a five-volume edition of the third order of the Jerusalem Talmud, deals in part I (Soṭah) with the ordeal of the wife suspected of adultery (Num 5) and the role of Hebrew in the Jewish ritual. Part II (Nedarim) is concerned with Korban and similar expressions, vows and their consequences, and vows of women (Num 30).

The Tractate Ketubot ("marriage contracts") discusses inter alia the sum specified at the time of marriage to be paid in the event of divorce or the husband's death, together with the mutual obligations of man and wife, the wife's property, the law of inheritance in the female line and the widow's rights.The Tractate Nidda ("Female impurity") regulates conduct during menstruation (cf. Lev 15:19ff) and after birth (Lev 12); further topics are women's life stages, puberty and various medical questions.

The ninth volume of this edition, translation, and commentary of the Jerusalem Talmud contains two Tractates.The first Tractate, “Documents”, treats divorce law and principles of agency when written documents are required. Collateral topics are the rules for documents of manumission, those for sealed documents whose contents may be hidden from witnesses, the rules by which the divorced wife can collect the moneys due her, the requirement that both divorcer and divorcee be of sound mind, and the rules of conditional divorce. The second Tractate, “Nazirites”, describes the Nasirean vow and is the main rabbinic source about the impurity of the dead.As in all volumes of this edition, a (Sephardic rabbinic) vocalized text is presented, with parallel texts used as source of variant readings. A new translation is accompanied by an extensive commentary explaining the rabbinic background of all statements and noting Talmudic and related parallels. Attention is drawn to the extensive Babylonization of the Giṭṭin text compared to genizah texts.

This volume concludes the edition, translation, and commentary of the third order of the Jerusalem Talmud. The pentateuchal expression lqkh 'ššh “to take as wife” is more correctly translated either as “to acquire as wife” or “to select as wife”. The Tractate Qiddušin deals with all aspects of acquisition as well as the permissible selections of wives and the consequences of illicit relations.

The present volume is the eleventh in the series of the Jerusalem Talmud, the first in a three volume edition, translation, and commentary of the Fourth Order Neziqin. The thirty chapters of Neziqin that deal with most aspects of Civil Law are usually divided into three parts, or “gates”, known as the First Gate, Bava qamma, the Middle Gate, Bava mesi‘a, and the Last Gate, Bava batra.In contrast to the Babylonian Talmud, the treatment in the Jerusalem Talmud is fragmentary. The reason for this is a matter of controversy, discussed in the Introduction to the Tractate.

Volume 12 in the edition of the complete Jerusalem Talmud. Tractates Sanhedrin and Makkot belong together as one tractate, covering procedural law for panels of arbitration, communal rabbinic courts (in bare outline) and an elaborate construction of hypothetical criminal courts supposedly independent of the king’s administration. Tractate Horaiot, an elaboration of Lev. 4:1–26, defines the roles of High Priest, rabbinate, and prince in a Commonwealth strictly following biblical rules.

This is volume 13 of the edition of the complete Jerusalem Talmud. Within the Fourth Order Neziqin (“damages”), these two tractates deal with various types of oaths and their consequences (Ševu‛ot) and laws pertaining to Jews living amongst gentiles, including regulations about the interaction between Jews and “idolators” (‛Avodah Zarah).

This volume of the Jerusalem Talmud publishes the first two tractates of the Second Order, Šabbat and ‘Eruvin. These tractates deal with discussion of all regulations regarding Shabbat, the weekly day of rest, including the activities prohibited on Shabbat. The tractate ‘Eruvin covers questions of definition of what is allowed to do on Shabbat. The Second Order is the last one to be published in Heinrich W. Guggenheimer’s edition of the Jerusalem Talmud.

This volume of the Jerusalem Talmud comprises the fourth and fifth tractates of the Second Order. Pesahim introduces the prescriptions regarding Passover; Yoma covers regulations related to Yom Kippur, especially the role of the Kohen Gadol and the order of services. The tractates are vocalized by the rules of Rabbinic Hebrew with an English translation. They are presented with full use of existing Genizah texts and with an extensive commentary explaining the Rabbinic background necessary for understanding the texts.

This volume of the Jerusalem Talmud publishes four tractates of the Second Order, Šeqalim, Sukkah, Roš Haššanah, and Yom Tov. These tractates deal with financial issues concerning the Temple service, with the festival of Tabernacles, the observations at New Year, as well as with holiday observation in general. The tractates are vocalized by the rules of Rabbinic Hebrew accompanied by an English translation and an extensive commentary.

The present volume is the seventeenth and last in this series of the Jerusalem Talmud. The four tractates of the Second Order - Ta'aniot, Megillah, Hagigah, Mo'ed Qatan (Mašqin) - deal with different fasts and holidays as well as with the pilgrimage to the Temple. The texts are accompanied by an English translation and presented with full use of existing Genizah texts and with an extensive commentary explaining the Rabbinic background.

Volume 12 in the edition of the complete Jerusalem Talmud. Tractates Sanhedrin and Makkot belong together as one tractate, covering procedural law for panels of arbitration, communal rabbinic courts (in bare outline) and an elaborate construction of hypothetical criminal courts supposedly independent of the king’s administration. Tractate Horaiot, an elaboration of Lev. 4:1–26, defines the roles of High Priest, rabbinate, and prince in a Commonwealth strictly following biblical rules.

This is volume 13 of the edition of the complete Jerusalem Talmud. Within the Fourth Order Neziqin (“damages”), these two tractates deal with various types of oaths and their consequences (Ševu‛ot) and laws pertaining to Jews living amongst gentiles, including regulations about the interaction between Jews and “idolators” (‛Avodah Zarah).

Thisvolume is the eleventh in the series Jerusalem Talmud, the first in a three volume edition, translation, and commentary of the Fourth Order Neziqin.The thirty chapters of Neziqin that deal with aspects of Civil Law are usually divided into three “gates”, known as the First Gate, Bava qamma, the Middle Gate, Bava mesi‘a, and the Last Gate, Bava batra. In contrast to the Babylonian Talmud, the treatment in the Jerusalem Talmud is fragmentary.

This volume concludes the edition, translation, and commentary of the third order of the Jerusalem Talmud. The pentateuchal expression lqkh 'ššh “to take as wife” is more correctly translated either as “to acquire as wife” or “to select as wife”. The Tractate Qiddušin deals with all aspects of acquisition as well as the permissible selections of wives and the consequences of illicit relations.

Der Traktat Ketubot ("Eheverträge") bespricht u.a. die schon bei Eheschließung für den Fall der Scheidung oder des Todes des Mannes ausgesetzte Summe, dazu allgemein die Pflichten des Manns und der Frau gegeneinander, den Besitz der Frau, das Erbrecht nach der Frau und die Rechte der Witwe. Der Traktat Nidda ("Unreinheit der Frau") regelt das Verhalten während der Menstruation (vgl. Lev 15,19ff) und nach einer Geburt (Lev 12); weitere Themen sind die Lebensalter der Frau, Pubertät und verschiedene medizinische Fragen.Der Text ist vokalisiert zur besseren Verständlichkeit und um dem Leser die Möglichkeit zu geben, die Übersetzung zu kontrollieren. Wo Paralleltexte existieren, sind abweichende Lesarten angegeben. Der Schwerpunkt des Werks ist der Kommentar, in welchem der rabbinische Hintergrund, ohne den der Text im Allgemeinen unverständlich ist, im Detail angegeben und belegt wird. Daneben wird überall das Verhältnis des späteren Babylonischen Talmuds zum Jerusalem-Text aufzeigt; dies kann als Grundlage einer Geschichte des rabbinischen Ritualgesetzes angesehen werden.

The ninth volume of this edition, translation, and commentary of the Jerusalem Talmud contains two Tractates.The first Tractate, “Documents”, treats divorce law and principles of agency when written documents are required. Collateral topics are the rules for documents of manumission, those for sealed documents whose contents may be hidden from witnesses, the rules by which the divorced wife can collect the moneys due her, the requirement that both divorcer and divorcee be of sound mind, and the rules of conditional divorce. The second Tractate, “Nazirites”, describes the Nasirean vow and is the main rabbinic source about the impurity of the dead.As in all volumes of this edition, a (Sephardic rabbinic) vocalized text is presented, with parallel texts used as source of variant readings. A new translation is accompanied by an extensive commentary explaining the rabbinic background of all statements and noting Talmudic and related parallels. Attention is drawn to the extensive Babylonization of the Giṭṭin text compared to genizah texts.