Heinz Streib – författare

It focuses not only on the pathogenic model that accounts for outcomes such as xenophobia, Islamophobia and other forms of (inter-religious) prejudice, but on a salutogenic model.

It makes a contribution to the semantics of everyday religious language and to the cross-cultural study of religion and to many related fields as well, because “spirituality” is evaluated in relation to personality, mysticism, well-being, religious styles, generativity, attachment, biography and atheism.

It makes a contribution to the semantics of everyday religious language and to the cross-cultural study of religion and to many related fields as well, because “spirituality” is evaluated in relation to personality, mysticism, well-being, religious styles, generativity, attachment, biography and atheism.

It focuses not only on the pathogenic model that accounts for outcomes such as xenophobia, Islamophobia and other forms of (inter-religious) prejudice, but on a salutogenic model.

How has faith developed in the US and German societies across the last decades? In a three-wave longitudinal investigation of faith development, this study presents the changes of worldview and meaning-making that people associate with their religious, spiritual, agnostic and atheist identifications. For almost two decades, research teams in Chattanooga (USA) and Bielefeld (Germany) have invited and re-invited hundreds of people to participate in a personal interview and to answer an extensive questionnaire in order to better understand the reasons and the consequences of their continuity or discontinuity in religious, spiritual, or non-theistic faith.

Changes in the religious landscape present challenges to conceptualization, methodology and empirical research of religion. The volume, Religion inside and outside Traditional Institutions, which includes contributions to the 2nd conference of the International Society for Empirical Research in Theology (ISERT) in Bielefeld, Germany, responds to these contemporary challenges. While the concept of religious praxis is their common theme, they include a focus on deinstitutionalized religion. The contributions in the first part present and discuss a variety of innovative conceptual, paradigmatic and methodological approaches. Distinguished reports from quantitative and qualitative empirical research make up the second part of this volume. Taken together, they may inspire conceptual and methodological discussion and encourage further research in empirical theology. Contributors include: Johannes A. van der Ven, Leslie J. Francis, Hans-Günter Heimbrock, Tobias Kläden, Chris Hermans, Hans Schilderman, Kees de Groot, Don S. Browning, Stefan Huber, Ulrich Feeser-Lichterfeld, Anke Terörde, Angela Kaupp, Astrid Dinter, Carsten Gennerich.