Heleen Touquet – författare
3 682 kr
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2 228 kr
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662 kr
Kommande
874 kr
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This handbook engages with and broadens current debates on men and masculinities in conflict and peacebuilding.
Through an expansive range of chapters across a unique array of geographical settings, the volume shatters prevailing assumptions about men’s relationship to conflict and its wake. Situated across scholarship, policy, and practice, the contributions offer new possibilities for a more complex and complete picture of the gendered tapestries of conflict, peace, and the spaces in between. The handbook combines feminist, intersectional, relational, decolonial, and queer perspectives on the conceptualisation of masculinities in conflict and peacebuilding. This approach provides us with the tools to go beyond direct, physical, conflict-related violence to examine less visible forms of violence and power as well as other ways in which masculinities interact with conflict and peace. In doing so, the book permits a multi-faceted view of men’s roles, relationships, vulnerabilities, and non-violent agencies in conflict and peacebuilding across scholarship, policy, and practice.
This book will be of much interest to students of gender, masculinities, peace and conflict studies, and international relations.
Chapter 1, 3, 9, 13, and 30 of this book are freely available as a downloadable Open Access PDF at http://www.taylorfrancis.com under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND) 4.0 license.
Chapter 25 of this book is freely available as a downloadable Open Access PDF at http://www.taylorfrancis.com under a Creative Commons Attribution (CC-BY) 4.0 license.
874 kr
Läs direkt efter köp
This handbook engages with and broadens current debates on men and masculinities in conflict and peacebuilding.
Through an expansive range of chapters across a unique array of geographical settings, the volume shatters prevailing assumptions about men’s relationship to conflict and its wake. Situated across scholarship, policy, and practice, the contributions offer new possibilities for a more complex and complete picture of the gendered tapestries of conflict, peace, and the spaces in between. The handbook combines feminist, intersectional, relational, decolonial, and queer perspectives on the conceptualisation of masculinities in conflict and peacebuilding. This approach provides us with the tools to go beyond direct, physical, conflict-related violence to examine less visible forms of violence and power as well as other ways in which masculinities interact with conflict and peace. In doing so, the book permits a multi-faceted view of men’s roles, relationships, vulnerabilities, and non-violent agencies in conflict and peacebuilding across scholarship, policy, and practice.
This book will be of much interest to students of gender, masculinities, peace and conflict studies, and international relations.
Chapter 1, 3, 9, 13, and 30 of this book are freely available as a downloadable Open Access PDF at http://www.taylorfrancis.com under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND) 4.0 license.
Chapter 25 of this book is freely available as a downloadable Open Access PDF at http://www.taylorfrancis.com under a Creative Commons Attribution (CC-BY) 4.0 license.
396 kr
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This book offers a well-investigated and accessible picture of the current situation around the politics of LGBT (Lesbian, Gay, Bisexual, and Transgender) rights and activism in Central Europe and the Western Balkans in the context of the enlargement of the European Union (EU). It provides not only thoughtful reflections on the topic but also a wealth of new empirical findings — arising from legal and policy analysis, large-scale sociological investigations and country case studies. Theoretical concepts come from institutional analysis, the study of social movements, law, and Europeanization literature. The authors discuss emerging Europe-wide activism for LGBT rights and analyze issues such as the tendency of nationalist movements to turn ‘sexual others’ into ‘national others,’ the actions and rhetoric of church actors as powerful counter-mobilizers against LGBT rights, and the role of the domestic state on the receiving end of EU pressure in the field of fundamental rights.
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