Helen Rose Ebaugh – författare

Handbook for Religion and Social Institutions is written for sociologists who study a variety of sub-disciplines and are interested in recent studies and theoretical approaches that relate religious variables to their particular area of interest. The handbook focuses on several major themes:- Social Institutions such as Politics, Economics, Education, Health and Social Welfare- Family and the Life Cycle- Inequality- Social Control- Culture- Religion as a Social Institution and in a Global PerspectiveThis handbook will be of interest to social scientists including sociologists, anthropologists, political scientists, and other researchers whose study brings them in contact with the study of religion and its impact on social institutions.

New immigrants—those arriving since the Immigration Reform Act of 1965—have forever altered American culture and have been profoundly altered in turn. Although the religious congregations they form are often a nexus of their negotiation between the old and new, they have received little scholarly attention. Religion and the New Immigrants fills this gap. Growing out of the carefully designed Religion, Ethnicity and the New Immigration Research project, Religion and the New Immigrants combines in-depth studies of thirteen congregations in the Houston area with seven thematic essays looking across their diversity. The congregations range from Vietnamese Buddhist to Greek Orthodox, a Zoroastrian center to a multi-ethnic Assembly of God, presenting an astonishing array of ethnicity and religious practice. Common research questions and the common location of the congregations give the volume a unique comparative focus. Religion and the New Immigrants is an essential reference for scholars of immigration, ethnicity, and American religion.

The new immigrants coming to the United States and establishing ethnic congregations do not abandon religious ties in their home countries. Rather, as they communicate with family and friends left behind in their homelands, they influence religious structures and practices there. Religion Across Borders examines both personal and organizational networks that exist between members in U.S. immigrant religious communities and individuals and religious institutions left behind. Building upon Religion and the New Immigrants (2000)_their previous study of immigrant religious communities in Houston_sociologists Ebaugh and Chafetz ask how religious remittances flow between home and host communities, how these interchanges affect religious practices in both settings, and how influences change over time as new immigrants become settled. The study's unique comparative perspective looks at differing faith groups (Catholic, Protestant, Buddhist) from Argentina, Mexico, Guatamala, Vietnam and China. Data on ways in which historic, geographic, economic and religious factors influence transnational religious ties makes necessary reading for students of immigration, religion and anyone interested in the increasingly global aspects of American religion.

The new immigrants coming to the United States and establishing ethnic congregations do not abandon religious ties in their home countries. Rather, as they communicate with family and friends left behind in their homelands, they influence religious structures and practices there. Religion Across Borders examines both personal and organizational networks that exist between members in U.S. immigrant religious communities and individuals and religious institutions left behind. Building upon Religion and the New Immigrants (2000)_their previous study of immigrant religious communities in Houston_sociologists Ebaugh and Chafetz ask how religious remittances flow between home and host communities, how these interchanges affect religious practices in both settings, and how influences change over time as new immigrants become settled. The study''s unique comparative perspective looks at differing faith groups (Catholic, Protestant, Buddhist) from Argentina, Mexico, Guatamala, Vietnam and China. Data on ways in which historic, geographic, economic and religious factors influence transnational religious ties makes necessary reading for students of immigration, religion and anyone interested in the increasingly global aspects of American religion.

From global missionizing among proselytic faiths to mass migration through religious diasporas, religion has traveled from one side of the world and back again. It continues to play a prominent role in shaping world politics and has been a vital force in the continued emergence, spread, and creation of a transnational civil society. Exploring how religious roots are shaping organizations that seek to aid people across political and geographic boundaries - ''service movements'' - this book focuses on how religious movements establish structures to assist people with basic human needs such as food, clothing, shelter, education, and health. Examining a multitude of faith traditions with origins in different parts of the world, seven contributing chapters, with an introduction and conclusions by the senior author, offer a unique discussion of the intersections between religious transnationalism and social movements.

From global missionizing among proselytic faiths to mass migration through religious diasporas, religion has traveled from one side of the world and back again. It continues to play a prominent role in shaping world politics and has been a vital force in the continued emergence, spread, and creation of a transnational civil society. Exploring how religious roots are shaping organizations that seek to aid people across political and geographic boundaries - ''service movements'' - this book focuses on how religious movements establish structures to assist people with basic human needs such as food, clothing, shelter, education, and health. Examining a multitude of faith traditions with origins in different parts of the world, seven contributing chapters, with an introduction and conclusions by the senior author, offer a unique discussion of the intersections between religious transnationalism and social movements.

The terrorist attack on September 11, 2001, marked a watershed event not only for the United States but globally. Within hours of the events in New York and Washington, Muslims were targeted as the perpetrators. Suddenly, Americans r- eted to their television and computer screens learned that Muslims were not only some amorphous group in the Middle East but lived in American neighborhoods, worked in American workplaces, and went to school in American universities and even with their children in grammar and high schools. People all over America were asking: Who are these people? What do they believe? How can a religion promote the destruction of thousands of human lives? Suddenly, the news media as well as people all over the United States were fixated on a religion that was foreign to most of them. The following day, September 12, President Bush, while announcing his “war on terror,” warned the American people that not all Muslims are terrorists and that Islam is a peaceful religion which does not condone violence. He took the lead in framing the previous day’s events as the actionsof a radical, extremist group within an otherwise peaceful religion. He called on Americans not to retaliate by attacking Muslims in their cities and neighborhoods.

The terrorist attack on September 11, 2001, marked a watershed event not only for the United States but globally. Within hours of the events in New York and Washington, Muslims were targeted as the perpetrators. Suddenly, Americans r- eted to their television and computer screens learned that Muslims were not only some amorphous group in the Middle East but lived in American neighborhoods, worked in American workplaces, and went to school in American universities and even with their children in grammar and high schools. People all over America were asking: Who are these people? What do they believe? How can a religion promote the destruction of thousands of human lives? Suddenly, the news media as well as people all over the United States were fixated on a religion that was foreign to most of them. The following day, September 12, President Bush, while announcing his “war on terror,” warned the American people that not all Muslims are terrorists and that Islam is a peaceful religion which does not condone violence. He took the lead in framing the previous day’s events as the actionsof a radical, extremist group within an otherwise peaceful religion. He called on Americans not to retaliate by attacking Muslims in their cities and neighborhoods.

From global missionizing among proselytic faiths to mass migration through religious diasporas, religion has traveled from one side of the world and back again. It continues to play a prominent role in shaping world politics and has been a vital force in the continued emergence, spread, and creation of a transnational civil society. Exploring how religious roots are shaping organizations that seek to aid people across political and geographic boundaries - 'service movements' - this book focuses on how religious movements establish structures to assist people with basic human needs such as food, clothing, shelter, education, and health. Examining a multitude of faith traditions with origins in different parts of the world, seven contributing chapters, with an introduction and conclusions by the senior author, offer a unique discussion of the intersections between religious transnationalism and social movements.