Hélène Thibault – författare

Tajikistan is a key state in Central Asia, and will become crucial to the regional power balance as it transitions away from Soviet government systems and responds to the rise of Chinese financial power alongside the continuing presence of Russian military might and instability in neighboring Afghanistan. This book demonstrates how the Soviet atheist legacy continues to influence current state structures, the regulation of religion, the formation of national identities, and the understanding of the place of religion in society. Helene Thibault focuses on the differences between secular nationhood in Tajikistan, and an increasingly popular and influential Muslim identity. Featuring extensive and original primary-source material, including 12 months of ethnographic fieldwork, Thibault demonstrates the profound and lasting influence of Soviet power structures and attitudes, and how secular and religious identities clash in a context of tightening authoritarianism.

Tajikistan is a key state in Central Asia, and will become crucial to the rHélène Thibault is assistant professor in Political Science at Nazarbayev University in Kazakhstan since 2016. Prior to that, she had been a postdoctoral researcher at the Chair for the Study of Religious Pluralism and the Center for International Studies at the Université de Montréal. Apart from research activities, she also took part in multiple election observation missions with the Organization for Security and Cooperation in Europe (OSCE) in Ukraine.egional power balance as it transitions away from Soviet government systems and responds to the rise of Chinese financial power alongside the continuing presence of Russian military might. This book demonstrates how Soviet structures in Tajikistan have been transformed into state structures, and how national identities are formed. Helene Thibault focuses on the differences between secular nationhood in Tajikistan, and an increasingly popular and influential 'born-again' Muslim identity. Featuring extensive and original primary-source material, including 12 months of ethnographic fieldwork, Thibault demonstrates the profound and lasting influence of Soviet power structures and attitudes, and how secular and religious identities clash when building a new state in the region.

Tajikistan is a key state in Central Asia, and will become crucial to the regional power balance as it transitions away from Soviet government systems and responds to the rise of Chinese financial power alongside the continuing presence of Russian military might and instability in neighboring Afghanistan. This book demonstrates how the Soviet atheist legacy continues to influence current state structures, the regulation of religion, the formation of national identities, and the understanding of the place of religion in society. Hélène Thibault focuses on the differences between secular nationhood in Tajikistan, and an increasingly popular and influential Muslim identity. Featuring extensive and original primary-source material, including 12 months of ethnographic fieldwork, Thibault demonstrates the profound and lasting influence of Soviet power structures and attitudes, and how secular and religious identities clash in a context of tightening authoritarianism.

This book aims at shedding light on the reasons why the death rates during the pandemic were so high in Central Asia. More specifically, this book proposes analysis on why individuals did not follow the sanitary rules imposed by their respective government and on the role played by misinformation. Secondly, it also examines the impact of Sinophobia in Central Asia and the future challenges this feeling may pose on the authorities in the near future. Lastly, this book also proposes analysis of how the pandemic has contributed to show the inherent vulnerabilities of Kazakhstan and Kyrgyzstan by focusing on their immediate and future political consequences.

This book proposes an interdisciplinary look at the culture of shame in Central Asia and evaluates its role in the regulation of social and political interactions in the region. Contributors demonstrate how 'uyat' relies on patriarchal and hierarchical gender norms that negatively affect women and queer bodies. More specifically, contributors address issues of the taboo of sex education in Kazakhstani schools, favored heteronormativity and its consequences on queer bodies, and the compliance of parents to give their first born to adoption to the husband’s parents in Kyrgyzstan. The book also reflects on how these norms are challenged by young generations. Lastly, the book will also bring a novel reading on local political dynamics by examining the role of shame in Kazakhstani politics as a form of accountability in the absence of genuine political competition. This book will interest scholars of Central Asia, gender theorists, and scholars of post-socialist societies.

This book proposes an interdisciplinary look at the culture of shame in Central Asia and evaluates its role in the regulation of social and political interactions in the region. Contributors demonstrate how ''uyat'' relies on patriarchal and hierarchical gender norms that negatively affect women and queer bodies. More specifically, contributors address issues of the taboo of sex education in Kazakhstani schools, favored heteronormativity and its consequences on queer bodies, and the compliance of parents to give their first born to adoption to the husband’s parents in Kyrgyzstan. The book also reflects on how these norms are challenged by young generations. Lastly, the book will also bring a novel reading on local political dynamics by examining the role of shame in Kazakhstani politics as a form of accountability in the absence of genuine political competition. This book will interest scholars of Central Asia, gender theorists, and scholars of post-socialist societies.

This book proposes an interdisciplinary look at the culture of shame in Central Asia and evaluates its role in the regulation of social and political interactions in the region. Contributors demonstrate how 'uyat' relies on patriarchal and hierarchical gender norms that negatively affect women and queer bodies. More specifically, contributors address issues of the taboo of sex education in Kazakhstani schools, favored heteronormativity and its consequences on queer bodies, and the compliance of parents to give their first born to adoption to the husband’s parents in Kyrgyzstan. The book also reflects on how these norms are challenged by young generations. Lastly, the book will also bring a novel reading on local political dynamics by examining the role of shame in Kazakhstani politics as a form of accountability in the absence of genuine political competition. This book will interest scholars of Central Asia, gender theorists, and scholars of post-socialist societies.

Dieses Buch wirft einen interdisziplinären Blick auf die Kultur der Scham in Zentralasien und bewertet ihre Rolle bei der Regulierung der sozialen und politischen Interaktionen in der Region. Die Beiträge zeigen, wie "uyat" auf patriarchalen und hierarchischen Geschlechternormen beruht, die sich negativ auf Frauen und queere Körper auswirken. Die Beiträge befassen sich insbesondere mit dem Tabu der Sexualerziehung in kasachischen Schulen, der bevorzugten Heteronormativität und ihren Folgen für queere Körper sowie mit der Verpflichtung der Eltern, ihr Erstgeborenes zur Adoption an die Eltern des Ehemanns in Kirgisistan zu geben. Das Buch geht auch darauf ein, wie diese Normen von der jungen Generation in Frage gestellt werden. Schließlich bietet das Buch auch eine neue Sichtweise auf die lokale politische Dynamik, indem es die Rolle der Scham in der kasachischen Politik als eine Form der Rechenschaftspflicht in Abwesenheit von echtem politischen Wettbewerb untersucht. Dieses Buch ist für Zentralasienwissenschaftler, Gender-Theoretiker und Wissenschaftler post-sozialistischer Gesellschaften von Interesse.

Dieses Buch wirft einen interdisziplinären Blick auf die Kultur der Scham in Zentralasien und bewertet ihre Rolle bei der Regulierung der sozialen und politischen Interaktionen in der Region. Die Beiträge zeigen, wie "uyat" auf patriarchalen und hierarchischen Geschlechternormen beruht, die sich negativ auf Frauen und queere Körper auswirken. Die Beiträge befassen sich insbesondere mit dem Tabu der Sexualerziehung in kasachischen Schulen, der bevorzugten Heteronormativität und ihren Folgen für queere Körper sowie mit der Verpflichtung der Eltern, ihr Erstgeborenes zur Adoption an die Eltern des Ehemanns in Kirgisistan zu geben. Das Buch geht auch darauf ein, wie diese Normen von der jungen Generation in Frage gestellt werden. Schließlich bietet das Buch auch eine neue Sichtweise auf die lokale politische Dynamik, indem es die Rolle der Scham in der kasachischen Politik als eine Form der Rechenschaftspflicht in Abwesenheit von echtem politischen Wettbewerb untersucht. Dieses Buch ist für Zentralasienwissenschaftler, Gender-Theoretiker und Wissenschaftler post-sozialistischer Gesellschaften von Interesse.

This open access book is intended as an original contribution to the conversation on the role and challenges of education in Central Asia to promote social cohesion by looking at Kazakhstan, Tajikistan and Uzbekistan. Examining education challenges within the countries’ wider historical, social, political, and cultural context, the contributions explore existing discourses concerning national identity, religion, language, gender, inclusion, internationalisation of education, and non-state actors through a Political Economy Analysis (PEA) lens. With the understanding that education is both a powerful mechanism of social reproduction in societies and a driver of social change, the book attempts to promote political economy analysis of education as a helpful analytical tool for educational debates and reform agendas in the region and thus will be a valuable resource for policymakers, practitioners, and scholars in this region and beyond.