Henry B. Lovejoy – författare

Becoming Sarah Forbes Bonetta tells the extraordinary life story of a girl born Àìná in Òkè-Òdàn, captured during a Dahomey raid, and presented to a British naval officer in 1850. Renamed Sarah Forbes Bonetta, she apprenticed with Queen Victoria, educated by missionaries, and later married into Lagos’s elite Saro community.Drawing on an unusually rich body of evidence, including letters, a travel diary, portraits, newspapers, missionary reports, and royal archives, this book reconstructs a transatlantic life across West Africa and Britain. It reveals how her image as an "African Princess" was fashioned by the press and embedded in imperial mythologies, even as her own writings show her balancing duty, family, and faith. Thematically organized, the book explores her shifting identities through the lenses of race, gender, and empire. It situates her within broader histories of slavery, abolition, missionary education, and colonialism, while also confronting archival silences that obscured her voice. Ultimately, Becoming Sarah Forbes Bonetta offers both a vivid study and a critical intervention in Atlantic history. It restores this Yorùbá woman as an active historical subject who navigated profound cultural dislocation and constraint, while leaving behind an archive that made her one of the most visible African women of the Victorian world.

This Atlantic world history centers on the life of Juan Nepomuceno Prieto (c. 1773–c. 1835), a member of the West African Yoruba people enslaved and taken to Havana during the era of the Atlantic slave trade. Richly situating Prieto's story within the context of colonial Cuba, Henry B. Lovejoy illuminates the vast process by which thousands of Yoruba speakers were forced into life-and-death struggles in a strange land. In Havana, Prieto, and most of the people of the Yoruba diaspora, were identified by the colonial authorities as Lucumi. Prieto's evolving identity becomes the fascinating fulcrum of the book. Drafted as an enslaved soldier for Spain, Prieto achieved self-manumission while still in the military. Rising steadily in his dangerous new world, he became the religious leader of Havana's most famous Lucumi cabildo, where he contributed to the development of the Afro-Cuban religion of Santeria. Then, he was arrested on suspicion of fomenting slave rebellion. Trial testimony shows that he fell ill, but his ultimate fate is unknown. Despite the silences and contradictions that will never be fully resolved, Prieto's life opens a window onto how Africans creatively developed multiple forms of identity and resistance in Cuba and in the Atlantic world more broadly.

This Atlantic world history centers on the life of Juan Nepomuceno Prieto (c. 1773–c. 1835), a member of the West African Yoruba people enslaved and taken to Havana during the era of the Atlantic slave trade. Richly situating Prieto's story within the context of colonial Cuba, Henry B. Lovejoy illuminates the vast process by which thousands of Yoruba speakers were forced into life-and-death struggles in a strange land. In Havana, Prieto, and most of the people of the Yoruba diaspora, were identified by the colonial authorities as Lucumi. Prieto's evolving identity becomes the fascinating fulcrum of the book. Drafted as an enslaved soldier for Spain, Prieto achieved self-manumission while still in the military. Rising steadily in his dangerous new world, he became the religious leader of Havana's most famous Lucumi cabildo, where he contributed to the development of the Afro-Cuban religion of Santeria. Then, he was arrested on suspicion of fomenting slave rebellion. Trial testimony shows that he fell ill, but his ultimate fate is unknown. Despite the silences and contradictions that will never be fully resolved, Prieto's life opens a window onto how Africans creatively developed multiple forms of identity and resistance in Cuba and in the Atlantic world more broadly.

This Atlantic world history centers on the life of Juan Nepomuceno Prieto (c. 1773–c. 1835), a member of the West African Yorùbá people enslaved and taken to Havana during the era of the Atlantic slave trade. Richly situating Prieto’s story within the context of colonial Cuba, Henry B. Lovejoy illuminates the vast process by which thousands of Yorùbá speakers were forced into life-and-death struggles in a strange land. In Havana, Prieto and most of the people of the Yorùbá diaspora were identified by the colonial authorities as Lucumí. Prieto’s evolving identity becomes the fascinating fulcrum of the book. Drafted as an enslaved soldier for Spain, Prieto achieved self-manumission while still in the military. Rising steadily in his dangerous new world, he became the religious leader of Havana’s most famous Lucumí cabildo, where he contributed to the development of the Afro-Cuban religion of Santería. Then he was arrested on suspicion of fomenting slave rebellion. Trial testimony shows that he fell ill, but his ultimate fate is unknown.Despite the silences and contradictions that will never be fully resolved, Prieto’s life opens a window onto how Africans creatively developed multiple forms of identity and resistance in Cuba and in the Atlantic world more broadly.

Interrogates the development of the world's first international courts of humanitarian justice and the subsequent "liberation" of nearly two hundred thousand Africans in the nineteenth century.In 1807, Britain and the United States passed legislation limiting and ultimately prohibiting the transoceanic slave trade. As world powers negotiated anti-slave-trade treaties thereafter, British, Portuguese, Spanish, Brazilian,French, and US authorities seized ships suspected of illegal slave trading, raided slave barracoons, and detained newly landed slaves. The judicial processes in a network of the world's first international courts of humanitarian justice not only resulted in the "liberation" of nearly two hundred thousand people but also generated an extensive archive of documents. Liberated Africans and the Abolition of the Slave Trade, 1807-1896 makes use of theserecords to illuminate the fates of former slaves, many of whom were released from bondage only to be conscripted into extended periods of indentured servitude. Essays in this collection explore a range of topics relatedto those often referred to as "Liberated Africans"-a designation that, the authors show, should be met with skepticism. Contributors share an emphasis on the human consequences for Africans of the abolitionist legislation. The collection is deeply comparative, looking at conditions in British colonies such as Sierra Leone, the Gambia, and the Cape Colony as well as slave-plantation economies such as Brazil, Cuba, and Mauritius. A groundbreaking intervention in the study of slavery, abolition, and emancipation, this volume will be welcomed by scholars, students, and all who care about the global legacy of slavery.

This Atlantic world history centers on the life of Juan Nepomuceno Prieto (c. 1773–c. 1835), a member of the West African Yorùbá people enslaved and taken to Havana during the era of the Atlantic slave trade. Richly situating Prieto’s story within the context of colonial Cuba, Henry B. Lovejoy illuminates the vast process by which thousands of Yorùbá speakers were forced into life-and-death struggles in a strange land. In Havana, Prieto and most of the people of the Yorùbá diaspora were identified by the colonial authorities as Lucumí. Prieto’s evolving identity becomes the fascinating fulcrum of the book. Drafted as an enslaved soldier for Spain, Prieto achieved self-manumission while still in the military. Rising steadily in his dangerous new world, he became the religious leader of Havana’s most famous Lucumí cabildo, where he contributed to the development of the Afro-Cuban religion of Santería. Then he was arrested on suspicion of fomenting slave rebellion. Trial testimony shows that he fell ill, but his ultimate fate is unknown.Despite the silences and contradictions that will never be fully resolved, Prieto’s life opens a window onto how Africans creatively developed multiple forms of identity and resistance in Cuba and in the Atlantic world more broadly.